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  1. Mulla Sadra's Approach to the Synthesis of the Intellect and Revelation.Muhsen 'Amiq - unknown - Kheradnameh Sadra Quarterly 59.
    The intellect and revelation are two categories that have always attracted the attention of thinkers and philosophers. Perhaps one of the most important achievements of Mulla Sadra is his synthesis of the intellect and revelation. A study of his method in accomplishing this task can serve as a luminous torch guiding many of the seekers of the truth.This paper examines two important approaches followed by Mulla Sadra in this regard: the first is clarifying the problem of esoteric interpretation and equating (...)
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  2. The Primacy of Practice: Essays Towards a Pragmatically Kantian Theory of Empirical Knowledge. [REVIEW] A. - 1974 - Review of Metaphysics 27 (4):812-813.
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  3. O VI Encontro Internacional de Cultura Europeia: Bolzano, 28 de Agosto-2de Setembro.L. A. De - 1963 - Revista Portuguesa de Filosofia 19 (2):188-189.
  4. Idealism: A Critical Survey. [REVIEW]E. M. A. - 1934 - Journal of Philosophy 31 (13):352-353.
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  5. Immanuel Kant's Critique of Pure Reason: In Commemoration of the Centenary of its First Publication.E. A. & F. Max Muller - 1897 - Philosophical Review 6 (5):563.
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  6. Kausalitat Und Existenz Bei Kant.Kristian B. R. Aars - 1911 - Philosophical Review 20:688.
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  7. Antoine Fleyfel, La Théologie Contextuelle Arabe. Modèle Libanais. Paris, L'Harmattan, 2011, 328 P. [REVIEW]Fadi Abdel-Nour - 2012 - Laval Théologique et Philosophique 68 (2):500.
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  8. A Note on the Fruitfulness of Deduction.Leo Abraham - 1936 - Philosophy of Science 3 (2):152-155.
  9. Bolzano's Gesamtausgabe.Christopher Adair-Toteff - 2002 - British Journal for the History of Philosophy 10 (1):127 – 133.
  10. The Parallelogram Law in the Works of D’Alembert and Kant.Carmen Martínez Adame - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):365-388.
    We compare two approaches given to the parallelogram law as a fundamental notion in eighteenth century mechanics. The authors we study are Kant and d’Alembert and we use the context created by Newton’s Principia as our point of departure.En este artículo comparamos dos caminos seguidos en el tratamiento de la ley del paralelogramo como noción fundamental en la mecánica del siglo XVIII. Los autores que estudiamos son Kant y d’Alembert y utilizamos el contexto creado por los Principia de Newton como (...)
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  11. Iller's Kant's Doctrine of Freedom. [REVIEW]George P. Adams - 1915 - Journal of Philosophy 12 (22):613.
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  12. Idealism. A Critical Survey.George P. Adams & A. C. Ewing - 1936 - Philosophical Review 45 (2):209.
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  13. Die Versorgung des Papstlichen Hofes in Avignon MIT Lebensmitteln : Studien Zur Sozial- Und Wirtschaftsgeschichte Eines Mittelalterlichen Hofes. [REVIEW]Melitta Adamson - 2003 - The Medieval Review 2.
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  14. M. Müller, Immanuel Kant's Critique of Pure Reason. [REVIEW]R. Adamson - 1882 - Mind 7:277.
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  15. On the Philosophy of Kant.Robert Adamson - 1854 - Routledge/Thoemmes Press.
    There has recently been a considerable amount of research into the influence of 18th century British philosophy--particularly into the thinking of David Hume on Continental philosophy and Kant. The aim of this collection is to provide some of the key texts which illustrate the impact of Kant's thought together with two important 20th century monographs on aspects of Kant's early reception and his influence on philosophical thought. Contents: Immanuel Kant in England 1793-1838 [1931] Rene Wellek 328 pp The Early Reception (...)
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  16. “Reading Between The Lines: Tieck’s Prolegomena To The Shlegel-Tieck Edition Of Shakespeare,”.Louise Adey - 1989 - Bulletin of the John Rylands Library 71 (3):89-104.
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  17. Wissen Und Glauben.E. Adickes - 1898 - Philosophical Review 7:429.
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  18. Studien Zu Bruder Hansens Marienliedern. Michael S. Batts.Helen Adolf - 1965 - Speculum 40 (3):491-493.
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  19. Metaphysics as a Transcendental Science.Jan A. Aertsen - 2005 - Quaestio 5 (1):376-389.
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  20. Imagining Outer Space: European Astroculture in the Twentieth Century. [REVIEW]Jon Agar - 2013 - British Journal for the History of Science 46 (2):352-354.
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  21. Kant's Theory of Representations: An Interpretation of the Metaphysical and Transcendental Deductions in the 'Critique of Pure Reason'.Tryg A. Ager - 1970 - Dissertation, University of Pittsburgh
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  22. Mulla Sadra and the Unity and Multiplicity of Existence.Karim Aghili - 2011 - Transcendent Philosophy Journal 12:119-146.
    This paper is an attempt to critically analyse some of the versions ofthe oneness of existence 1. It seeks to argue thataccording to Mulla Sadra, the concept of “existence”2 is one, and itsextra-mental reality, then, must also be one, because one singleconcept cannot be obtained from a number of “realities” “Existence”is one single “reality” comprehending everything.3 The “reality”behind the veil of many different things is “pure existence” withouteven a trace of multiplicity, and the “quiddities” which are the sourceof this multiplicity (...)
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  23. The Synthetic Experience as an Exoskeleton of the Mind.Julieta Aguilera - 2012 - Technoetic Arts 9 (2-3):271-276.
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  24. An Sich Kein Ding: Nietzsches Wirklichkeiten.Alexander Aichele - 2013 - Nietzscheforschung 20 (1).
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  25. TC Williams, The Unity of Kant's Critique of Pure Reason Reviewed By.Samuel Ajzenstat - 1988 - Philosophy in Review 8 (9):369-371.
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  26. T.C. Williams, The Unity Of Kant's Critique Of Pure Reason. [REVIEW]Samuel Ajzenstat - 1988 - Philosophy in Review 8:369-371.
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  27. A Comparative Study Of The "Principiality Of Light" In Suhrawardi And The "Principiality Of Existence" In Mulla Sadra.Dr R. Akbarian - unknown - Kheradnameh Sadra Quarterly 25.
    As the title suggests, this paper presents a comparative study of the commonalities and differences between the Illuminationist philosophy and Transcendent Theosophy. The writer has tried to make a comparison between the significance of "light" in Suhrawardi's philosophy and that of "existence" in Mulla Sadra's school of thought. To accomplish this task, he has also made some references to Ibn-Sina's ideas and the differences between his ideas in this regard and those of these two philosophers.The author believes that in certain (...)
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  28. Existence as a Predicate in Kant and Mulla Sadra.Dr Reza Akbarian - unknown - Kheradnameh Sadra Quarterly 21.
    The question of "existence as a predicate" enjoys an outstanding significance from the historical and comparative point of view.Kant, the eminent German philosopher claimed that existence could not be a real predicate for its own subject, since existence is not a concept that could add anything to an object. According to Kant, existence in its logical sense is, merely, copula , rather than either of the terms. The copula on the proposition, of the other hand, does not indicate something that (...)
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  29. Logical Reasoning and Intuitive Experience of ‘Existence’: The Evolving of Mulla Sadra’s Transcendental Approach to Reality.Reza Akbarian - 2009 - Transcendent Philosophy Journal 10:197-230.
    Mulla Sadra's al-Hikmat al-Muta'aliyah ischaracterized by eclecticism in the sense that this is an attempt ofreconciliation of and, at the same time, reaction against his predecessors likeAristotle, Ibn Sina, Ibn-'Arabi, the Illuminationists and etc. Our thinker hasan intellectual approach though he rejects rational conceptual process as asole way of approaching to reality. Instead, he focuses on two ways to unveilreality: intuitive experience and logical reasoning.In this paper, I will further compare Mulla Sadra's ideas in relation to laterWestern philosophers, Martin Heidegger (...)
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  30. God's Knowledge of Material Things in Ibn Sina and Mulla Sadra' Philosophies.Reza Akbarian & Zahra Kelayeh - 2011 - Kheradnameh Sadra Quarterly 65.
    God's knowledge of material things is among the most complicated philosophical problems the complexity of which stems from the status of the changing existence of material objects. Accordingly, such knowledge must be explained in a way that the cognitive relation between Almighty Necessary and changing material things does not lead to the rise of any change or plurality in His Essence. Mulla Sadra's general view of solving the cognitive relationship between Almighty Necessary and material things comparing to that of Ibn (...)
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  31. The Present Meaning of Idealism.Ernest Albee - 1909 - Philosophical Review 18 (3):299-308.
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  32. Kants Transcendentale Logik MIT Besonderer Berucksichtigung der Schopenhauer'schen Kritik der Kantischen Philosophie.G. Albert - 1896 - Philosophical Review 5:327.
  33. Is the Feminist Critique of Reason Rational?Linda Martín Alcoff - 1995 - Philosophical Topics 23 (2):1-26.
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  34. The Significance Of The Erosion Of The Prohibition Against Metabasis To The Success And Legacy Of The Copernican Revolution.Jason Aleksander - 2011 - Annales Philosophici 3:9-21.
    Although one would not wish to classify Copernicus’ own intentions as belonging to the late-medieval and Renaissance tradition of nominalist philosophy, if we are to turn our consideration to what was responsible for the eventual success of the Copernican Revolution, we must also attend to other features of the dialectical context in relation to which the views of Copernicus and his followers were articulated, interpreted, and evaluated. Accordingly, this paper discusses the significance of the erosion of the Aristotelian prohibition against (...)
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  35. La Topographie Chretienne de Cosmas Indicopleustes. Theologie Et Science au VIe Siecle. Wanda Wolska.Paul J. Alexander - 1964 - Isis 55 (1):115-117.
  36. I—The Presidential Address: Incongruent Counterparts and Absolute Space.Peter Alexander - 1985 - Proceedings of the Aristotelian Society 85 (1):1-22.
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  37. The Presidential Address: Incongruent Counterparts and Absolute Space.Peter Alexander - 1984 - Proceedings of the Aristotelian Society 85:1 - 21.
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  38. Book Symposium on Lucy Allais' Manifest Reality: Kant's Idealism and His Realism An Overview.Lucy Allais - 2016 - European Journal of Philosophy 24 (1):235-240.
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  39. Kant's Tightrope: Responses to Grüne, Kreines, and Walker.Lucy Allais - 2016 - European Journal of Philosophy 24 (1):275-283.
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  40. Strawson and Transcendental Idealism.Lucy Allais - 2016 - European Journal of Philosophy 24 (4):892-906.
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  41. An Interpretation and Defence of Kant's Transcendental Idealism.Lucy Allais - 2001
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  42. Allais' Rejoinder.Maurice Allais - 1995 - Theory and Decision 38 (3):309-311.
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  43. Toward a General Theory of Judgment.Rudolf Allers - 1953 - New Scholasticism 27 (2):229-231.
  44. Transcendental Deduction and Transcendental Idealism.Allison Henry - 2016 - European Journal of Philosophy 24 (4):920-933.
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  45. Kant's Transcendental Deduction: An Analytic-Historical Commentary.Henry E. Allison - 2015 - Oxford University Press UK.
    Henry E. Allison presents an analytical and historical commentary on Kant`s transcendental deduction of the pure concepts of the understanding in the Critique of Pure Reason. He argues that, rather than providing a new solution to an old problem, it addresses a new problem, and he traces the line of thought that led Kant to the recognition of the significance of this problem in his 'pre-critical' period. In addition to the developmental nature of the account of Kant`s views presented here, (...)
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  46. Kant’s Compatibilism. [REVIEW]Henry E. Allison - 1996 - Philosophical Review 105 (1):125-127.
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  47. Kant and the Claims of Knowledge by Paul Guyer. [REVIEW]Henry E. Allison - 1989 - Journal of Philosophy 86 (4):214-221.
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  48. Kant's Transcendental Idealism: An Interpretation and Defense.Henry E. Allison - 1984 - Philosophical Review 94 (1):134-136.
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  49. The Critique of Pure Reason as Transcendental Phenomenology.Henry E. Allison - 1975 - In Don Ihde & Richard M. Zaner (eds.), Dialogues in Phenomenology. Martinus Nijhoff. pp. 136--155.
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  50. The Coherence of Kant's Doctrine of Freedom.Henry E. Allison, Bernard Carnois & David Booth - 1990 - Philosophical Review 99 (1):117.
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