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  1. E. M. A. (1934). Idealism: A Critical Survey. [REVIEW] Journal of Philosophy 31 (13):352-353.
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  2. E. A. & F. Max Muller (1897). Immanuel Kant's Critique of Pure Reason: In Commemoration of the Centenary of its First Publication. Philosophical Review 6 (5):563.
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  3. Christopher Adair-Toteff (2002). Bolzano's Gesamtausgabe. British Journal for the History of Philosophy 10 (1):127 – 133.
  4. Carmen Martínez Adame (2012). The Parallelogram Law in the Works of d'Alembert and Kant. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):365-388.
    We compare two approaches given to the parallelogram law as a fundamental notion in eighteenth century mechanics. The authors we study are Kant and d’Alembert and we use the context created by Newton’s Principia as our point of departure.En este artículo comparamos dos caminos seguidos en el tratamiento de la ley del paralelogramo como noción fundamental en la mecánica del siglo XVIII. Los autores que estudiamos son Kant y d’Alembert y utilizamos el contexto creado por los Principia de Newton como (...)
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  5. George P. Adams (1915). Iller's Kant's Doctrine of Freedom. [REVIEW] Journal of Philosophy 12 (22):613.
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  6. George P. Adams & A. C. Ewing (1936). Idealism. A Critical Survey. Philosophical Review 45 (2):209.
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  7. R. Adamson (1882). M. Müller, Immanuel Kant's Critique of Pure Reason. [REVIEW] Mind 7:277.
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  8. Louise Adey (1989). “Reading Between The Lines: Tieck’s Prolegomena To The Shlegel-Tieck Edition Of Shakespeare,”. Bulletin of the John Rylands Library 71 (3):89-104.
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  9. Helen Adolf (1965). Studien Zu Bruder Hansens Marienliedern. Michael S. Batts. Speculum 40 (3):491-493.
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  10. Jan A. Aertsen (2005). Metaphysics as a Transcendental Science. Quaestio 5 (1):376-389.
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  11. Tryg A. Ager (1970). Kant's Theory of Representations: An Interpretation of the Metaphysical and Transcendental Deductions in the 'Critique of Pure Reason'. Dissertation, University of Pittsburgh
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  12. Julieta Aguilera (2012). The Synthetic Experience as an Exoskeleton of the Mind. Technoetic Arts 9 (2):271-276.
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  13. Alexander Aichele (2013). An Sich Kein Ding: Nietzsches Wirklichkeiten. Nietzscheforschung 20 (1).
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  14. Samuel Ajzenstat (1988). TC Williams, The Unity of Kant's Critique of Pure Reason Reviewed By. Philosophy in Review 8 (9):369-371.
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  15. Samuel Ajzenstat (1988). T.C. Williams, The Unity Of Kant's Critique Of Pure Reason. [REVIEW] Philosophy in Review 8:369-371.
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  16. Dr Reza Akbarian, Existence as a Predicate in Kant and Mulla Sadra. Kheradnameh Sadra Quarterly 21.
    The question of "existence as a predicate" enjoys an outstanding significance from the historical and comparative point of view.Kant, the eminent German philosopher claimed that existence could not be a real predicate for its own subject, since existence is not a concept that could add anything to an object. According to Kant, existence in its logical sense is, merely, copula , rather than either of the terms. The copula on the proposition, of the other hand, does not indicate something that (...)
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  17. Ernest Albee (1909). The Present Meaning of Idealism. Philosophical Review 18 (3):299-308.
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  18. Paul J. Alexander (1964). La Topographie Chretienne de Cosmas Indicopleustes. Theologie Et Science au VIe siecleWanda Wolska. Isis 55 (1):115-117.
  19. Peter Alexander (1985). I—The Presidential Address: Incongruent Counterparts and Absolute Space. Proceedings of the Aristotelian Society 85 (1):1-22.
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  20. Lucy Allais (2016). Book Symposium on Lucy Allais' Manifest Reality: Kant's Idealism and His Realism An Overview. European Journal of Philosophy 24 (1):235-240.
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  21. Lucy Allais (2016). Kant's Tightrope: Responses to Grüne, Kreines, and Walker. European Journal of Philosophy 24 (1):275-283.
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  22. Lucy Allais (2016). Strawson and Transcendental Idealism. European Journal of Philosophy 24 (3).
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  23. Lucy Allais (2001). An Interpretation and Defence of Kant's Transcendental Idealism.
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  24. Allison Henry (2016). Transcendental Deduction and Transcendental Idealism. European Journal of Philosophy 24 (3).
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  25. E. Allison Henry (1984). Kant's Transcendental Idealism: An Interpretation and Defense. Philosophical Review 94 (1):134-136.
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  26. Henry E. Allison (2015). Kant's Transcendental Deduction: An Analytic-Historical Commentary. Oxford University Press UK.
    Henry E. Allison presents an analytical and historical commentary on Kant`s transcendental deduction of the pure concepts of the understanding in the Critique of Pure Reason. He argues that, rather than providing a new solution to an old problem, it addresses a new problem, and he traces the line of thought that led Kant to the recognition of the significance of this problem in his 'pre-critical' period. In addition to the developmental nature of the account of Kant`s views presented here, (...)
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  27. Henry E. Allison (1996). Kant’s Compatibilism. [REVIEW] Philosophical Review 105 (1):125-127.
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  28. Henry E. Allison (1989). Kant and the Claims of Knowledge by Paul Guyer. [REVIEW] Journal of Philosophy 86 (4):214-221.
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  29. Henry E. Allison, Bernard Carnois & David Booth (1990). The Coherence of Kant's Doctrine of Freedom. Philosophical Review 99 (1):117.
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  30. Henry E. Allison, Peter Heath, Gary Hatfield & Michael Friedman (eds.) (2010). Theoretical Philosophy After 1781. Cambridge University Press.
    This volume, originally published in 2002, assembles the historical sequence of writings that Kant published between 1783 and 1796 to popularize, summarize, amplify and defend the doctrines of his masterpiece, the Critique of Pure Reason of 1781. The best known of them, the Prolegomena, is often recommended to beginning students, but the other texts are also vintage Kant and are important sources for a fully rounded picture of Kant's intellectual development. As with other volumes in the series there are copious (...)
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  31. Modesto M. Gómez Alonso (2012). Animal Logic and Transcendental Arguments: On Certainty's Two Levels of Justification. In Jesús Padilla Gálvez & Margit Gaffal (eds.), Doubtful Certainties. Language-Games, Forms of Life, Relativism. Ontos. pp. 7--63.
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  32. Mary Aloysius (1956). The Kantian Theory of Sense-Intuition: A Critique. The Thomist 19:506.
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  33. N. Alpert, X. Anastassiou-Hadjicharalambous, C. Anderson, S. W. Anderson, B. P. Andrews, L. Angladette, S. H. Anthony, D. A. Baldwin, T. Ball & M. A. Barnett (2012). Alder, AG, 127 Alicke, MD, 283 Allison, SC, 154. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press.
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  34. Gerd Althoff (2016). Denkmuster Christlicher Legitimation von Gewalt. Frühmittelalterliche Studien 49 (1).
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 49 Heft: 1 Seiten: 299-300.
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  35. Gerd Althoff (2015). Das Amtsverständnis Gregors VII. Und Die Neue These Vom Friedenspakt in Canossa. Frühmittelalterliche Studien 48 (1).
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 48 Heft: 1 Seiten: 261-276.
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  36. Lilian Alweiss (2014). Kant’s Not so “Logical” Subject. The Harvard Review of Philosophy 21:87-105.
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  37. Karl Ameriks (2015). II—Some Persistent Presumptions of Hegelian Anti-Subjectivism. Aristotelian Society Supplementary Volume 89 (1):43-60.
    Like many other recent Hegelian accounts, Stephen Houlgate's severe critique of Kant's theoretical philosophy contends that, in contrast to Hegel, Kant's Critical system, especially because of its doctrine of transcendental idealism, presupposes a subjectivist and therefore inadequate position. On the basis of a moderate interpretation of Kant's idealism and his general Critical procedure, I defend Kant from the charge of subjectivism, and also give an account of how subjectivist interpretations in general can arise from a series of understandable misunderstandings of (...)
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  38. Karl Ameriks (1994). C. Thomas Powell., Kant's Theory of Self-Consciousness. [REVIEW] International Studies in Philosophy 26 (2):143-144.
  39. Karl Ameriks & Steve Naragon (eds.) (2001). Lectures on Metaphysics. Cambridge University Press.
    The purpose of the Cambridge Edition is to offer translations of the best modern German edition of Kant's work in a uniform format suitable for Kant scholars. When complete the edition will include all of Kant's published writings and a generous selection from the unpublished writings such as the Opus postumum, handschriftliche Nachlass, lectures, and correspondence. This volume contains the first translation into English of notes from Kant's lectures on metaphysics. These lectures, dating from the 1760s to the 1790s, touch (...)
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  40. Was Schopenhauer an Idealist, Dale Snow & R. E. X. Intelligibility (1991). Descartes on Sensible Qualities, Jill Vance Buroker. The Monist 74 (2).
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  41. J. Ancelet- Hustache (1930). Les " Vitae Sororum " d'Unterlinden. Edition Critique du Ms. 508 de la Bibliothèque de Colmar. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 5.
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  42. Cynthia Regas Anderson (1993). Kant's Theory of Measurement. Dissertation, Georgetown University
    The dissertation considers two different theories of measurement in Kant's Critical philosophy. The first is found in the Critique of Pure Reason. The second is found in the Critique of Judgment. In the former, Kant shows how the size of an object is structured by the necessary rules of the understanding and imagination in terms of its spatial dimensions. In the latter, Kant shows how the actual measurement of this spatial object is estimated. ;Through a detailed inquiry we argue that, (...)
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  43. Hayden William Anderson (2000). Concepts and the Given in Kant's Theory of Experience. Dissertation, University of Notre Dame
    John McDowell, one of the leading philosophers of our time, has an appealing account of experience that is inspired by Kantian insights. Although he borrows heavily from Kant, he believes the Kantian theory ultimately fails. For McDowell, a successful epistemological account of experience must provide the resources to avoid the "interminable oscillation" between coherentism and the myth of the Given, and he thinks a robust conception of second nature is necessary to escape the oscillation. I suggest that McDowell's criticisms do (...)
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  44. James Clark Anderson (1975). The Transcendental Deduction of Body: An Essay in the Metaphysics of Experience. Dissertation, Syracuse University
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  45. Owen Anderson (2006). Metaphysical Foundations for Natural Law. New Blackfriars 87 (1012):617-630.
  46. R. Anderson (2002). Kant on the Apriority of Causal Laws. Vienna Circle Institute Yearbook 9:67-80.
    Kant famously rejected an empiricist account of causal claims, because it cannot account for the necessity and universality of causal laws. He then concludes that causal claims must have an a priori basis:1the concept of cause cannot arise in this [empiricist] way at all, but must either be grounded in the understanding completely a priori or else be entirely surrendered as a mere fantasy of the brain. For this concept always requires that something A be of such a kind that (...)
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  47. R. Lanier Anderson (forthcoming). Lucy Allais on Transcendental Idealism. Philosophical Studies:1-14.
    Lucy Allais’s Manifest Reality offers an attractive new interpretation of Kant’s transcendental idealism. Kantian appearances are known through essentially manifest properties, but those properties are construed as belonging ultimately to things in themselves with intrinsic natures. This position can offer a nice account of the sense in which appearances and things in themselves are identical and a metaphysically plausible way to construe appearances as strictly partially mind-dependent. The position is less convincing when it comes to explaining the sense in which (...)
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  48. R. Lanier Anderson, Hans Sluga & Günter ZÖLLER (2008). Author-Meets-Critics: Theories of Judgment by Wayne Martin. Philosophical Studies 137 (1).
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  49. Fe Andrews (1990). Reflections on Kant's Criticism of the Leibnizian Philosophy. Dionysius 14:157-167.
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  50. Bolesław Andrzejewski (2013). Transcendental Philosophy and Communication. Dialogue and Universalism 23 (2):115-131.
    The paper discusses the philosophy of language and communication based on Immanuel Kant’s transcendental method. Firstly, the basic assumptions of methodical rationalism are presented. Subsequent sections analyse Kant’s intellectual successors: Wilhelm von Humboldt and Ernst Cassirer. Both the intellectuals adopted Kant’s point of views and both treated language as an active, cultural factor participating in the creation of reality. The article ends with a suggestion that the transcendental approach will be present in the 21th-century researches on language and communication.
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