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  1. The Logic of the Secret in Hegel and Derrida.Nahum Brown - forthcoming - Philosophy and Theology.
    The aim of this article is to contrast Hegelian insights about the secret with Derrida’s literary account of the secret in the story of Abraham. Derrida outlines two kinds of secret in “Literature in Secret,” one revealable and the other apophatic. I propose that the first kind of secret is Hegelian in nature because a productive concept of contradiction underlies it. On the other hand, the second kind of secret is Derridean because it withdraws from all revelation. Through an analysis (...)
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  2. Idee e sistema in Kant.Armando Manchisi - 2017 - Verifiche: Rivista Trimestrale di Scienze Umane 46 (1):227-237.
    In this paper I focus on Kantian notions of 'idea' and 'system' and the pages that Alfredo Ferrarin dedicates to these topics in his book "The Powers of Pure Reason". In particular, I examine two key texts, namely the Appendix to Transcendental Dialectics and the Architectonics of Pure Reason in the "Critique of Pure Reason". Finally, I try to outline a comparison with Hegel's position and, in so doing, to illustrate two different ways of understanding the relationship between thought and (...)
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  3. El Comienzo de la Existencia en Hegel y Kierkegaard.Gabriel Leiva Rubio - 2018 - Eikasia. Revista de Filosofía 83:265-280.
    This text aims to contrast the metaphysical beginnings of the philosophies of Hegel and Kierkegaard. For this task, the notion of Being Pure of the Hegel of Logic will be used in relation with the concept of Irony that Kierkegaard expresses in his Concept of irony. The need for this "contrast of beginnings" seeks to clarify, from a “metaphysical awakening”, the evident theoretical courtship that has so far distanced by the dominant historiographical traditions of continental philosophy.
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  4. Introduction: Hegel, Wittgenstein, Identity, Difference.Jakub Mácha - 2019 - In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference. Berlín, Německo: pp. 1-21.
    We cannot but begin this volume with Wittgenstein’s famous remark that “Hegel seems to me to be always wanting to say that things which look different are really the same. Whereas my interest is in showing that things which look the same are really different.” (MDC: p.157) This is, however, a casual remark, and it seems that we should not put too much emphasis on it. (For a discussion of how the remark should properly be understood, see Chapter 20.) In (...)
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  5. J. V. Snellmanin varhainen Hegel-luenta.Lauri Kallio - 2019 - Ajatus 76 (1):61–82.
    Artikkeli käsittelee J. V. Snellmanin (1806–81) varhaisvaiheen filosofiaa ja sen suhdetta hänen 1840-luvun alun filosofiseen pääteokseensa "Persoonallisuuden idean spekulatiivisen kehittelyn yritys" (Versuch einer speculativen Entwicklung der Idee der Persönlichkeit). Varhaisvaiheen filosofia viittaa Snellmanin julkaistuihin kirjoituksiin vuosina 1835–40 sekä luentokäsikirjoituksiin ja muihin muistiinpanoihin. -/- Artikkelin keskiössä on Snellmanin varhainen luenta G. W. F. Hegelin (1770–1831) filosofiasta. Snellmanin filosofian on yleensä katsottu seuraavan Hegelin esikuvaa uskollisesti. Tämä pitää pääasiassa paikkansa, mutta toisaalta Snellman ei missään vaiheessa uraansa epäröinyt poiketa Hegelin viitoittamalta tieltä. Hän (...)
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  6. Hegel’s Realm of Shadows: Logic as Metaphysics in the Science of Logic: By Robert Pippin, Chicago, IL, University of Chicago Press, 2019,Pp. 339, £34.00 , ISBN 978-0-226588704. [REVIEW]Charlotte Baumann - 2019 - British Journal for the History of Philosophy 27 (6):1256-1260.
    Volume 27, Issue 6, December 2019, Page 1256-1260.
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  7. "Kierkegaard não se desprendeu de Hegel": Notas sobre o juízo de Heidegger sobre Kierkegaard em A hermenêutica da facticidade.Gabriel Ferreira - 2020 - Trans/Form/Ação 1 (43):51-76.
    The course delivered by Heidegger during the Summer semester of 1923, and published later under the title of Ontology – The hermeneutics of facticity, is one of the most important loci in which we can have a glimpse of Kierkegaard’s influence on and importance to Heidegger, as well as of some of his interpretations about the thought of the Dane philosopher. One of them, notwithstanding puts forward a very interesting assessment of the relation between Kierkegaard and Hegel – through F. (...)
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  8. Hegel’s Expressivist Modal Realism.Christopher Yeomans - 2017 - In Mark Sinclair (ed.), The Actual and the Possible: Modality and Metaphysics in Modern Philosophy. New York, NY, USA: Oxford University Press. pp. 227-251.
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  9. Songsuk Susan Hahn: Contradiction in Motion: Hegel's Organic Concept of Life and Value. [REVIEW]Christopher Yeomans - 2009 - Review of Metaphysics 62 (3):657-659.
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  10. Klaus Brinkmann and Daniel O. Dahlstrom (Eds, Trs): Georg Wilhelm Friedrich Hegel, Encyclopedia of the Philosophical Sciences in Basic Outline, Part I: Science of Logic. [REVIEW]Christopher Yeomans - 2011 - Notre Dame Philosophical Reviews 11.
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  11. Béatrice Longuenesse: Hegel’s Critique of Metaphysics. [REVIEW]Christopher Yeomans - 2012 - The Philosophical Review 121:472-474.
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  12. James Kreines: Reason in the World: Hegel’s Metaphysics and its Philosophical Appeal. [REVIEW]Christopher Yeomans - 2016 - Notre Dame Philosophical Reviews 15.
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  13. The Jena System, 1804-5: Logic and MetaphysicsG. W. F. Hegel Translation Edited by John W. Burbidge and George di Giovanni; Introduced and Annotated by H. S. Harris Kingston and Montreal: McGill-Queen's University Press, 1986. Pp. Xxiii, 195. $25.00. [REVIEW]Joseph J. Kockelmans - 1987 - Dialogue 26 (3):585-588.
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  14. Para uma Leitura Operatória da Lógica de Hegel - Experimentos Iniciais.Antônio Carlos da Rocha Costa (ed.) - 2019 - Porto Alegre, Brazil: Editora Fi.
    Esta coletânea reúne, organizados na forma de capítulos, sete artigos que exploraram uma ideia central: a de que, subjacente à Lógica de Hegel, há uma mathesis, isto é, uma estruturação matemática que organiza as ideias dessa Lógica, mathesis de que Hegel faz uso, de modo implícito, ao longo do texto da "Ciência da Lógica".
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  15. É Possível Construir Um Conceito Hegeliano Não-Metafísico de Pessoa?Lauri Kallio - 2015 - Revista Opinião Filosófica 6 (2).
    Embora ser pessoal desempenhe um papel importante na filosofia de G.W.F. Hegel, ele nunca forneceu uma definição compreensiva de personalidade. Dentro do arcabouço de seus trabalhos, é, então, possível formular diferentes definições de pessoa e personalidade e algumas definições conflitantes foram apresentadas entre hegelianos durante as décadas de 1830 e 1840. Nesse artigo, examino o papel da personalidade no sistema de Hegel e discuto a relação entre personalidade e metafísica. A questão deve ser analisada no contexto dos vários trabalhos de (...)
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  16. Wissenschaft der Logik. 2 Bde. [In 3 Pt.].Georg Wilhelm Friedrich Hegel - 1812 - Meiner.
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  17. The Jena System, 1804–5: Logic and Metaphysics.Georg Wilhelm Friedrich Hegel - 1986 - McGill-Queen's Press.
    Translated into English for the first time in this edition, The Jena System, 1804-5: Logic and Metaphysics is an essential text in the study of the development of Hegel's thought. It is the climax of Hegel's efforts to construct a neutral theory of the categories of finite cognition as the necessary bridge to the theory of infinite, or philosophical, cognition.
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  18. Twice-Two: Hegel’s Comic Redoubling of Being and Nothing.Rachel Aumiller - 2018 - Problemi International 2:253-278.
    Following Freud’s analysis of the fragile line between the uncanny double and its comic redoubling, I identify the doubling of the double found in critical moments of Hegelian dialectic as producing a kind of comic effect. It almost goes without saying that two provides greater pleasure than one, the loneliest number. Many also find two to be preferable to three, the tired trope of dialectic as a teleological waltz. Two seems to offer lightness, relieving one from her loneliness and lacking (...)
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  19. The Hegelian Roots of Russell's Critique of Leibniz.Richard T. W. Arthur - 2018 - The Leibniz Review 28:9-42.
    At the turn of the century Bertrand Russell advocated an absolutist theory of space and time, and scornfully rejected Leibniz’s relational theory in his Critical Exposition of the Philosophy of Leibniz. But by the time of the second edition, he had proposed highly influential relational theories of space and time that had much in common with Leibniz’s own views. Ironically, he never acknowledges this. In trying to get to the bottom of this enigma, I looked further at contemporary texts by (...)
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  20. Hegel's Realm of Shadows: Logic and Metaphysics in the Science of Logic.Robert Pippin - 2018 - Chicago: University of Chicago Press.
    Hegel frequently claimed that the heart of his entire system was a book widely regarded as among the most difficult in the history of philosophy, The Science of Logic. This is the book that presents his metaphysics, an enterprise that he insists can only be properly understood as a “logic,” or a “science of pure thinking.” Since he also wrote that the proper object of any such logic is pure thinking itself, it has always been unclear in just what sense (...)
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  21. Logiikan ja reaalifilosofian suhteesta Hegelillä.Lauri Kallio - 2017 - Niin and Näin 24 (1):104-111.
    Logiikan ja reaalifilosofian suhde on keskeisimpiä Hegelin filosofian herättämiä kysymyksiä. Hegelin mukaan hänen systeeminsä ensimmäinen osa eli logiikka ja toisen ja kolmannen osan muodostava reaalifilosofia vastaavat toisiaan. Hegelin tuotannossa on kuitenkin aineksia monenlaisille tulkinnoille tästä vastaavuudesta. -/- Yleensä ajatellaan, ettei Hegel ei tarjonnut tyydyttävää selitystä logiikan ja reaalifilosofian suhteesta. Jos otamme tämän tulkinnan lähtökohdaksi, on kysyttävä, miltä osin Hegelin lupaama vastaavuus ei toteudu. Toiseksi on kysyttävä vastaavuusvaatimuksen merkitystä Hegelin filosofialle ylipäänsä. Johtaako luopuminen logiikan ja reaalifilosofian vastaavuudesta absoluuttisen idealismin hylkäämiseen?
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  22. Hegel, Modal Logic, and the Social Nature of Mind.Paul Redding - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (5):586-606.
    ABSTRACTHegel's Phenomenology of Spirit provides a fascinating picture of individual minds caught up in “recognitive” relations so as to constitute a realm—“spirit”—which, while necessarily embedded in nature, is not reducible to it. In this essay I suggest a contemporary path for developing Hegel's suggestive ideas in a way that broadly conforms to the demands of his own system, such that one moves from logic to a philosophy of mind. Hence I draw on Hegel's “subjective logic”, understood in the light of (...)
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  23. Towards an Immanent Conception of Economic Agency: Or, A Speech on Metaphysics to its Cultured Despisers.Christopher Yeomans & Justin Litaker - 2017 - Hegel Bulletin 38 (2):241-265.
    When it comes to social criticism of the economy, Critical Theory has thus far failed to discover specific immanent norms in that sphere of activity. In response, we propose that what is needed is to double down on the idealism of Critical Theory by taking seriously the sophisticated structure of agency developed in Hegel’s own account of freedom as self-determination. When we do so, we will see that the anti-metaphysical gestures of recent Critical Theory work in opposition to its attempts (...)
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  24. The Possibility of Ontology.Dino Jakušić - 2017 - Dissertation, University of Warwick
    This thesis investigates the development of ontology as a philosophical discipline in the German philosophical tradition. It starts from what can be considered the invention of ontology and proceeds to the way it was received in the philosophy of Hegel. It is separated into two parts. The first part argues that what can be called the ‘traditional’ form of ontology is developed by Christian Wolff in his 1730 monograph Philosophia prima sive Ontologia, and it traces both the history of the (...)
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  25. A Commentary on Hegel's Logic. J. M. E. McTaggart. [REVIEW]S. Waterlow - 1910 - Ethics 21 (3):355.
  26. THE METAPHYSICS OF REASON AND HEGEL's LOGIC.James Kreines - 2017 - Hegel-Studien 1 (50):129-173.
    In Reason in the World: Hegel’s Metaphysics and its Philosophical Appeal legt Kreines eine Interpretation vor, die Hegels Wissenschaft der Logik als eine systematisch um metaphysischeProbleme herum organisierte Theorie ausweist. Im Ausgang von Kants Nachweis in der Kritik der reinen Vernunft, die Metaphysik verstricke sich in unvermeidliche Widersprüche, zeigt Kreines die Gründe auf, die Hegel dazu bewegen, den metaphysischen Fundamentalismus in jedweder Form zurückzuweisen – einschließlich eines oft mit Hegel in Verbindung gebrachten metaphysischen Monismus. Bowman, Pinkard und Tolley diskutieren in (...)
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  27. The Limit of Metatheory and the Interpretation of Hegel’s System.James Kreines - 2017 - Verifiche: Rivista Trimestrale di Scienze Umane 1 (xlvi):39-61.
    Hegel aims to defend a system of philosophy. So interpreters should consider what is required to interpret this specifically as a system. Once we are clear about this, I argue, we can see what would be involved in reading Hegel’s philosophy as a kind of metatheory. This allows discerning the strongest way of developing a reading of Hegel’s philosophy as a metatheory. But it also brings out reasons to avoid even the strongest version of that approach, or reasons to read (...)
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  28. Hegel, Spinoza, and McTaggart on the Reality of Time.Yitzhak Melamed - 2016 - Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism 14:211-234.
    In this paper, I study one aspect of the philosophical encounter between Spinoza and Hegel: the question of the reality of time. The precise reconstruction of the debate will require a close examination of Spinoza's concept of tempus (time) and duratio (duration), and Hegel's understanding of these notions. Following a presentation of Hegel's perception of Spinoza as a modern Eleatic, who denies the reality of time, change and plurality, I turn, in the second part, to look closely at Spinoza's text (...)
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  29. Nishida’s “Self-Identity of Absolute Contradiction” and Hegel: Absolute Negation and Dialectics.Maren Zimmermann - 2006 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy Vol.1. Nagoya: Nanzan Institute for Religion & Culture. pp. 184-204.
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  30. Individuelles und Individuationsprinzip in Hegels „Wissenschaft der Logik“, edited by Max Gottschlich and Thomas Sören Hoffmann.Franz Ungler (ed.) - 2017 - Freiburg/München: Alber.
    Hegel’s “Science of Logic” presents logical form as a self-relating and self-individuating form, thereby rendering superfluous the traditional question concerning a principle of individuation. The magnum opus of the Viennese philosopher Franz Ungler demonstrates this. Furthermore, a close reading of Hegel’s doctrine of the concept (“Begriffslogik”) elucidates the way in which the fundamental achievements of both ontology and transcendental philosophy are logically justified. Thus, Ungler provides an account of Hegel’s thought that is both fascinating and demanding. -/- The Author: Franz (...)
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  31. The Dialectic of Hegel and Nishida: How to Deal with Modernity.Harumi Ōsaki - 2017 - European Journal of Japanese Philosophy 2:85-112.
    This essay discerns in Nishida’s later work lines of thought that could constitute a project of overcoming modernity, and explores its potentials and problems. My guiding thread is a comparison between Nishida’s philosophy and that of Hegel, who, according to Habermas, first developed a clear concept of modernity through his idea of dialectic. Nishida perceived the Hegelian dialectic as conceptually endorsing Western colonialism, one of the ill effects of modernity. I argue Nishida’s philosophy, which puts forward another dialectic based on (...)
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  32. The Relevance of Hegel's Logic.John W. Burbidge - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (2-3):211-221.
    Hegel defines his Logic as the science that thinks about thinking.nbsp; But when we interpret that work as outlining what happens when we reason we are vulnerable to Fregersquo;s charge of psychologism.nbsp; I use Hegelrsquo;s tripartite distinction among understanding, dialectical and speculative reason as operations of pure thought to suggest how thinking can work with objective concepts.nbsp; In the last analysis, however, our ability to move from the subjective contingency of representations and ideas to the pure concepts we think develops (...)
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  33. Hegel's Logic: Being Part One of the Encyclopaedia of the Philosophical Sciences (1830).Georg Wilhelm Friedrich Hegel & William Wallace (eds.) - 1975 - Clarendon Press.
    What I think remains sustainable and valid in Hegel's thought is the attempt to regard the ongoing crisis of reason as itself constitutive of self-consciousness. |s Revue Internationale de Philosophie |d 01/10/1996.
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  34. Hegel's Science of Logic: A Critical Rethinking in Thirty Lectures, by Richard Dien Winfield.: Book Reviews. [REVIEW]John W. Burbidge - 2013 - Mind 122 (488):1213-1215.
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  35. The Origin and Significance of Hegel's Logic by J. B. Baillie. [REVIEW]R. R. Marett - 1902 - Ethics 13:126.
  36. John Burbidge. On Hegel's Logic. Fragments of a commentary. Atlantic Highlands, N.J.: Humanities Press, 1981, 280 p.John Burbidge. On Hegel's Logic. Fragments of a commentary. Atlantic Highlands, N.J.: Humanities Press, 1981, 280 p.Roger Lambert - 1983 - Philosophiques 10 (1):180-182.
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  37. How Should Essence Be Determined?: Reflections on Hegel’s Two Divergent Accounts.Richard D. Winfield - 2008 - International Philosophical Quarterly 48 (2):187-199.
    Hegel presents two very different accounts of the initial categorization of essence in his Science of Logic and his later Encyclopedia Logic, thereby raising the question of whether this discrepancy undermines the univocal necessity of systematic logic. A close examination of these arguments reveals that the Science of Logic account captures a necessary ordering that is incompletely presented in the Encyclopedia. The details are provided for comprehending why the logic of essence must begin with a contrast of the essential and (...)
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  38. Form and Content in Hegel’s “Science of Logic”. [REVIEW]Ingeborg Seifert - 1984 - Philosophy and History 17 (1):32-33.
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  39. Hegel’s Science of Logic. Guide and Commentary. [REVIEW]Niels Öffenberger - 1979 - Philosophy and History 12 (2):136-137.
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  40. From Concept to Judgement: Rethinking Hegel’s Overcoming of Formal Logic.Richard Dien Winfield - 2001 - Dialogue 40 (1):53-74.
    This discrepancy between form and content or method and subject matter equally applies to the “philosophy of science,” even if the latter’s metatheory of science purports to be an empirical knowing like its subject matter. Although the reduction of the philosophy of science to a positive science seems to render it a positive science of positive science, whose knowing and object become equivalent, so long as the positive sciences under its scrutiny have particular contents distinguishing them from that defining the (...)
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  41. From Concept to Objectivity. Thinking Through Hegel’s Subjective Logic. [REVIEW]Paweł Rojek - 2010 - Polish Journal of Philosophy 4 (1):163-168.
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  42. Hegel’s Logic of Being and the Polarities of Presocratic Thought.Paul Redding - 1991 - The Monist 74 (3):438-456.
    Recently a view of Hegel’s “idealism” which hitherto had seemed unquestionable—the view that it is fundamentally a metaphysical doctrine—has been seriously challenged. Thus yesterday’s metaphysical Hegel, complete with his cosmic megasubject hidden behind the events of nature and history, has been joined by today’s “nonmetaphysical Hegel,” the postkantian categorial “genealogist.” According to the nonmetaphysical Hegelians, a century and a half of misunderstanding has been based on the confusion of two distinct philosophical projects: on the one hand, that originating in the (...)
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  43. Essence, Ground, and First Philosophy in Hegel’s Science of Logic.William V. Rowe - 1986 - The Owl of Minerva 18 (1):43-56.
    Every thinker is related to the history of thought, but investigating this relationship is not always interesting or even profitable. In the case of Hegel, however, the philosopher’s relationship to the history of thought is one of the chief things that recommends his philosophy as a subject of study. But what makes Hegel interesting also makes him difficult, for Hegel was acutely conscious of his relation to the tradition. Perhaps Hegel had a broader and deeper awareness of this relationship than (...)
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  44. Is Hegel’s Logic a Speculative Tropology?Chip Sills - 1989 - The Owl of Minerva 21 (1):21-40.
    It is no secret that Hegel, along with Vico, whom he never read, and Rousseau, whom he read with enthusiasm, regarded poetic meaning as historically prior to prosaic meaning - the figurative preceded the literal, the tropological antedated the logical per se. Indeed, Hegel went so far, in his Aesthetic, as to qualify poetry as “Man’s original grasp of truth”. Since, as we know, for Hegel the true is the whole, it would seem that this original grasp of the truth (...)
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  45. On the Relation Between “Mode” and “Measure” in Hegel’s Science of Logic: Some Introductory Remarks.Cinzia Ferrini - 1988 - The Owl of Minerva 20 (1):21-49.
    To readers of the Science of Logic, “mode” signifies the externality of the absolute, and its proper place within the text is at the level of the determinations of reflection, within the Doctrine of Essence. Let us take a look at the third section of the Doctrine of Essence: “Actuality”. In its broadest meaning, this signifies “reflected absoluteness,” that is to say, the unity of essence and existence; therefore, it is not a purely immediate existence, but “the immediate unity of (...)
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  46. The Idealism of Hegel’s System.Edward C. Halper - 2002 - The Owl of Minerva 34 (1):19-58.
    This paper aims to show Hegel’s system to be a self-generating and conceptually closed system and, therefore, an idealism. Many readers have agreed that Hegel intends his logic to be a self-generating, closed system, but they assume that the two branches of Realphilosophie, Nature and Spirit, must involve the application of logical categories to some non-conceptual reality external to them. This paper argues that Nature emerges from logic by the reapplication of the opening logical categories to the final category of (...)
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  47. The Speculative Logical Theory of Universality.Ioannis Trisokkas - 2009 - The Owl of Minerva 40 (2):141-172.
    Speculative logical theory, as provided in Hegel’s Science of Logic, consists of three main parts: the logic of being, the logic of essence, and the logic of the concept. The peculiar character of each logic’s starting point determines the most general character of each logic’s development. The present paper aims at making explicit the character of the starting-point of the third logic, the logic of the concept. This starting-point is exemplified by the category of universality. It is shown that the (...)
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  48. Richard Dien Winfield. Hegel’s Science of Logic: A Critical Rethinking in Thirty Lectures. [REVIEW]Gregory S. Moss - 2012 - The Owl of Minerva 44 (1/2):185-193.
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  49. The Dialectic of Becoming in Hegel’s Logic.George P. Cave - 1985 - The Owl of Minerva 16 (2):147-160.
    In his study entitled “The Beginning and the Method of the Logic,” Dieter Henrich assumes an interpretive stance with regard to the beginning of Hegel’s Logic which is in staunch opposition to the scholarly tradition. That tradition, as Henrich tries to show, has almost unanimously rejected the dialectic of Becoming as untenable. This holds true not only for those critics whose ultimate aim was to discredit speculative dialectical method in general, but even for the members of Hegel’s own school, who (...)
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  50. Hegel’s Logic. Being Part One of the Encyclopaedia of the Philosophical Sciences. [REVIEW]G. R. G. Mure - 1975 - The Owl of Minerva 7 (2):1-2.
    If you wish to aid the student whose German is weak to begin reading Hegel, you should compose him a literal crib of the type so helpful to the struggling schoolboy; but you should tell him that he must as soon as possible improve his German and throw away his crutch. If, on the other hand, you are fired by the very different ambition of translating Hegel’s thought truly for the intelligent reader who has no German, then you must write (...)
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