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  1.  20
    Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lanham, Maryland: Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
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  2.  10
    Conscience and its recovery: from the Frankfurt School to feminism.Guyton B. Hammond - 1993 - Charlottesville: University Press of Virginia.
    The lack of moral conscience in contemporary society is frequently noted and lamented, but how valid is the idea of "conscience" today? Does it have a referent, or is the concept merely rhetorical? Guyton B. Hammond proposes in this book that the concept is valid, but that for its utopian possibilities to be recovered it must be revised.
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  3.  15
    Man in Estrangement: A Comparison of the Thought of Paul Tillich and Erich Fromm.Guyton B. Hammond - 1966 - Philosophy and Phenomenological Research 27 (1):142-143.
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  4.  12
    Tillich, Adorno, and the Debate about Existentialism.Guy B. Hammond - 1991 - Laval Théologique et Philosophique 47 (3):343-355.
  5.  9
    The Conscience-less Society and Beyond: Perspectives from Erich Fromm and Paul Tillich.Guy B. Hammond - 1983 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 25 (1-3):20-32.
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  6.  24
    Tillich on Divine Power and Ultimate Meaning in Human History.Guy Hammond - 2011 - Laval Théologique et Philosophique 67 (3):553-564.
    Chez Paul Tillich, le concept de Dieu s’oppose au modèle « interventionniste » du théisme traditionnel en Occident. Cet article se propose de déterminer si, et en quel sens, d’après Tillich, on peut dire que Dieu agit pour influencer le cours des événements historiques. On soutient que son concept de « pouvoir Spirituel » fournit une réponse à cette question. Pour clarifier cette thèse, on explore les concepts d’esprit, de pouvoir, de sens, de vocation, de kairos et de renoncement au (...)
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  7. The Power of Self-Transcendence.Guyton B. Hammond - 1966
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  8.  44
    Books in review.Henry B. Veatch & Guyton B. Hammond - 1975 - International Journal for Philosophy of Religion 6 (4):256-259.
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