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Mario Ricciardi [13]M. Ricciardi [11]Maurizio Ricciardi [8]Massimo Ricciardi [1]
  1.  26
    Rawls in Italy.Mario Ricciardi - 2002 - European Journal of Political Theory 1 (2):229-241.
    The article has three parts. The first is devoted to the analysis of some features of Italian philosophy that might be used to explain why analytic philosophy of politics, and analytic philosophy in general, has few practitioners. The second part gives an explanation of the relatively small audience Rawls has among liberals in Italy. Some features of the Italian liberal tradition might be helpful in explaining this fact; hence a short presentation of these features (as exemplified by Croce) is outlined. (...)
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  2. Azione, intenzione e doppio effetto: Metafisica e azione: Nuovi approcci al tomismo.G. E. M. Anscombe, Mario Ricciardi & Claudio Antonio Testi - 2001 - Divus Thomas 104 (2):43-61.
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  3.  5
    La Scienza della Legislazione di Gaetano Filangierii.Pietro Costa, Carla De Pascale & Mario Ricciardi - 2006 - Iride: Filosofia e Discussione Pubblica 19 (1):181-202.
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  4.  2
    On Gaetano Filangieri's The Science of Legislation , Edizioni Della Laguna, 2003-2004.Pietro Costa, Carla De Pascale & Mario Ricciardi - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (1):253-276.
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  5.  23
    "Natural Goodness" di Philippa Foot. Discussione.Piergiorgio Donatelli, Mario Ricciardi & Michael Thompson - 2003 - Iride: Filosofia e Discussione Pubblica 16 (1):179-200.
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  6.  5
    Introduzione. Nel segno del “Sessantotto”.Sandro Mezzadra & Maurizio Ricciardi - 2018 - Scienza and Politica. Per Una Storia Delle Dottrine 30 (59).
    This introduction opens the monographic issue starting from 1968 and arriving to neoliberalism as its most articulated answer, without the claim to give a complete picture but in order to illuminate the complexity and radicality of this caesura. In this reconstruction 1968 starts well before, so that it is not possible to establish a precise starting date and place. The contestation of authority, the questioning of patriarchy, the activation of heterogeneous and often “unexpected” subjects: the fierce critique of the current (...)
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  7.  1
    Freedom, Power, and Political Morality: Essays for Felix Oppenheim.Felix E. Oppenheim, Ian Carter & Mario Ricciardi (eds.) - 2001 - Palgrave.
    This collection of original essays on political and legal theory concentrates on themes dealt with in the work of Felix Oppenheim, including fundamental political and legal concepts and their implications for the scope of morality in politics and international relations. Among the issues addressed are the relationship between empirical and normative definitions of "freedom", "power", and "interests", whether governments are free to act against the national interest, and whether they can ever be morally obliged to do so.
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  8. AC Grayling, Russell.M. Ricciardi - 1998 - British Journal for the History of Philosophy 6 (3):513-514.
     
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  9. Bontà assoluta e relativa delle leggi.M. Ricciardi - 2006 - Iride: Filosofia e Discussione Pubblica 19 (47):193-200.
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  10. Biologia E Bontà Naturale.M. Ricciardi - 2003 - Iride: Filosofia e Discussione Pubblica 16:186-191.
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  11. Book Review of Russell, by AC Grayling (OUP 1996). [REVIEW]M. Ricciardi - 1998 - British Journal for the History of Philosophy 6 (3):513-514.
     
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  12. Democrazia deliberativa: cosa è?M. Ricciardi - 2005 - Iride: Filosofia e Discussione Pubblica 18 (2).
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  13. Diritto naturale e ontologia sociale: alle origini della teoria dei fatti istituzionali.Mario Ricciardi - 2007 - Rivista di Estetica 36 (3):167-180.
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  14.  28
    Dallo Stato moderno allo Stato globale. Storia e trasformazione di un concetto.Maurizio Ricciardi - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    The experience of the post-colonial State underlines the transformations of the modern State. In fact, some features of the post-colonial State which were regarded as being overcome or at least inconsistent with the constitutional, democratic and rational form of the State, are now emerging also in those States that never made experience of colonization, or have been colonizers. The essay analyses the transformations of the modern State aiming to articulate the concept of Global State. In this case, the question of (...)
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  15.  60
    Ideologi prima dell'ideologia. Linguet e i paradossi sociali della politica.Maurizio Ricciardi - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).
    Questo saggio affronta la dottrina politica di S.N.H. Linguet, analizzando l’uso sistematico dei paradossi al suo interno. La critica dell’ideologia fisiocratica consente a Linguet di individuare il nesso tra scienza e politica quale fondamento dell’ideologia della società e della sua critica. La costellazione concettuale formata da proprietà, appropriazione, patrimonialismo e patriarcato stabilisce le coordinate della sua teoria politica dei concetti sociali. La categoria di rapporto sociale non esprime la coordinazione tra soggetti indifferenti, ma la subordinazione di alcuni individui al potere (...)
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  16. Intenzioni, ragioni e cause.M. Ricciardi - 1998 - Discipline Filosofiche 8 (2):167-190.
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  17.  26
    Il Testo (Non) È Mobile.Mario Ricciardi - 2012 - Humanist Studies and the Digital Age 2 (1):19-36.
    The framework for this contribution is the transformation of the textual community, namely, modern society, into a digital community, in other words, a network society. This paper analyzes two theses. The first holds that the text, due to its genetic and historic nature, is always IMMUTABLE, STABLE, and never mobile. For this reason, the text represents the foundational element of a specific society, modern society. The second thesis is based on the assertion that within information and hypertext technologies two diverse (...)
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  18.  14
    L'ideologia come scienza politica del sociale.Maurizio Ricciardi - 2015 - Scienza and Politica. Per Una Storia Delle Dottrine 27 (52).
    Starting from the doctrine of ideology proposed by Destutt de Tracy in the late eighteenth century, the paper reconstructs its historical relationship with the social science, of which it was originally meant to be the ultimate expression. The historical necessity of ideology as a political science of the social is found in its ability to mediate and legitimize power relationships. It is not for chance that the Marxian critique of ideology is a radical critique of the constitution of power in (...)
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  19.  60
    L'ideologia e la sua critica.Maurizio Ricciardi & Luca Scuccimarra - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).
    The thematic section of this issue of «Scienza & Politica» is focused on the problem of ideology. It is assumed that, though in the last decades its end has been repeatedly announced, ideology is still alive. Within the processes of globalization, the references to ideology and its critique regain a central place both in historical research and in political theory. Ideology and its critique seems to be strictly bounded with each other since the origin of the concept, which aimed to (...)
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  20.  1
    La filosofia della libertà di Isaiah Berlin.Mario Ricciardi - 1998 - Iride: Filosofia e Discussione Pubblica 11 (1):117-130.
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  21. L'autodifesa in Tommaso d'Aquino: Metafisica e azione: Nuovi approcci al tomismo.Mario Ricciardi - 2001 - Divus Thomas 104 (2):62-89.
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  22. L'autodifesa in Tommaso d'Acquino.M. Ricciardi - 2001 - Divus Thomas 29 (2):62-89.
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  23.  3
    La più giuridica delle virtù.Mario Ricciardi - 2008 - Rivista di Estetica 39:215-224.
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  24.  51
    Morality, Law and the Fair Distribution of Freedom.Mario Ricciardi - 2013 - Criminal Law and Philosophy 7 (3):531-548.
    Hart’s criticism of Devlin’s stance on the legal enforcement of morality has been highly influential in shaping a new liberal sensibility and in paving the way to many important legal reforms in the UK. After 50 years it is perhaps time to go back to Law, Liberty and Morality to see it in the perspective of the general evolution of Hart’s thought since the early 50s. This is a period of extraordinary creativity for the Oxford philosopher, in which he writes (...)
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  25.  21
    Per Alessandro Pandolfi.Maurizio Ricciardi - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (56).
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  26. Pluralismo, Relativismo E Libertà.M. Ricciardi - 2007 - Discipline Filosofiche 17 (2):133-154.
     
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  27. Sentimento Nazionale, Identità E Libertà.M. Ricciardi - 2010 - In Vittorio Villa (ed.), Il Relativismo: Temi E Prospettive. Aracne. pp. 285--314.
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  28. Slippery Slope.M. Ricciardi - 2006 - In Gilberto Corbellini, Pino Donghi & Armando Massarenti (eds.), Biblioetica: Dizionario Per L'uso. Einaudi. pp. 158--161.
     
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  29.  9
    Tempo, ordine, potere. Su alcuni presupposti concettuali del programma neoliberale.Maurizio Ricciardi - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (57).
    The essay maintains that, despite the significant successive transformations, a ordoliberal moment operates within the neoliberal program. Ordoliberalism establishes a specific political anthropology based on the centrality of economic action and on an a-revolutionary temporality that enhances the normative continuity of the tradition. Even against the specific configurations that the State can assume, especially the democratic one, it also aims at the constant reactivation of a political as a fundamental decision in favor of the economic.
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  30. Una filosofia personale?M. Ricciardi - 2007 - In Robert Nozick, G. Pellegrino & Ingrid Salvatore (eds.), Identità Personale, Libertà E Realismo Morale: Studi in Onore di Robert Nozick. Luiss University Press. pp. 159--181.
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