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  1. Arendt's Rahel Varnhagen: A New Kind of Narration in the Impasses of German-Jewish Assimilation and Existenzphilosophie.Martine Leibovici - 2007 - Social Research: An International Quarterly 74 (3):903-922.
    A number of Jewish women invented a singular way of entering into German culture; singular in that no tradition in Judaism or in Germany had shown them the way. Rahel Varnhagen, one of the first, is the subject of a biography by Hannah Arendt. Varnhagen never wrote a book, only letters and a diary, in which she unsystematically mixed narration and reflection, political and philosophical thoughts. Arendt's biography is true to heterogeneity of this kind: her biographical writing offers no synthesis, (...)
     
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  2.  30
    “Aux Bords du Politique”.Martine Leibovici - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (1):41-45.
  3.  37
    Appartitre et visibilite. Le monde selon Hannah Arendt et Emmanuel Levinas.Martine Leibovici - 2006 - Journal of Jewish Thought and Philosophy 14 (1-2):55-71.
    The notion of face, referring to the other's manifestation in Levinas's philosophy, does not imply any visibility, but rather signifies a proximity affecting me before any representation. In Levinas's text one can read a great number of statements about the face as not being in the world but as coming from outside to disturb it, to intrude on it. The experience of face is nevertheless made concrete in a phenomenological sense, thanks to somefigures as the stateless' or the refugee's for (...)
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  4.  29
    From Fight to Debate: Machiavelli and the Revolt of the Ciompi.Martine Leibovici - 2002 - Philosophy and Social Criticism 28 (6):647-660.
    In A History of Florence, Machiavelli recounts revolts, especially of the Ciompi of 1378, which display the repeated surfacings of the desire for freedom navigating ceaselessly between the desire to abolish freedom through the recourse to absolute power and moments when virtue triumphs over fortuna and achieves an order that, while fragile, makes the antagonisms fit in such a way that instead of fights they become debates. For Machiavelli, the speeches made in these situations serve to both analyze the circumstances (...)
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    Jacques Derrida au Site de « l'Entre ». Identification Marrane Et Anamnèse Autobiographique.Martine Leibovici - 2014 - Rue Descartes 81 (2):102.
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    Diversité et pluralité. Qu’est qu’une pluralité spécifiquement humaine?Etienne Tassin & Martine Leibovici - 2009 - In Gerhard Kraiker, Michael Daxner & Waltraud Meints (eds.), Raum der Freiheit: Reflexionen Über Idee Und Wirklichkeit. Transcript Verlag. pp. 275-290.
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  7. Manifestation and Visibility. The World According to Hannah Arendt and Emmanuel Levinas.Martine Leibovici - 2006 - Journal of Jewish Thought and Philosophy 14 (1-2):55-71.
     
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