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  1. Lucid Exposition of the Middle Way: The Essential Chapters From the Prasannapadā of Candrakīrti.Mervyn Sprung, T. R. V. Murti & U. S. Vyas - 1983 - Religious Studies 19 (1):119-122.
     
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  2. Lucid Exposition of the Middle Way : The essential chapters from the « Prasannapad' of Candrakîrti.Mervyn Sprung - 1981 - Revue de Métaphysique et de Morale 86 (4):555-556.
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  3.  7
    The Problem of Two Truths in Buddhism and Vedānta.Mervyn Sprung - 1975 - Philosophy East and West 25 (4):489-491.
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  4.  7
    Lucid Exposition of the Middle Way. The Essential Chapters From the Prasannapadā of CandrakīrtiLucid Exposition of the Middle Way. The Essential Chapters From the Prasannapada of Candrakirti.Ernst Steinkellner & Mervyn Sprung - 1982 - Journal of the American Oriental Society 102 (2):411.
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  5.  21
    In the Hope of Nibbana: An Essay in Theravada Buddhist Ethics. By Winston L. King, Lasalle, III., Open Court, 1964, Pp. Viii, 298, $6.00. [REVIEW]Mervyn Sprung - 1966 - Dialogue 5 (3):464-465.
  6.  19
    The Structure of Indian Thought. By Ramakant A. Sinari. Springfield: Charles C. Thomas; Toronto: Ryerson Press. 1970. Pp. Xi, 274, $13.75. [REVIEW]Mervyn Sprung - 1971 - Dialogue 10 (2):375-377.
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    The Problem of Two Truths in Buddhism and VedāntaThe Problem of Two Truths in Buddhism and Vedanta.Alex Wayman & Mervyn Sprung - 1975 - Journal of the American Oriental Society 95 (2):305.
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  8.  12
    The Origins and Issues of Scepticism, East and West.Mervyn Sprung - 1985 - Journal of Chinese Philosophy 12 (1):75-84.
  9.  6
    Enthralment.Mervyn Sprung - 1987 - Man and World 20 (3):241-256.
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  10. After Truth Explorations in Life Sense.Mervyn Sprung - 1994
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  11. The Magic of Unknowing: An East-West Soliloquy.Mervyn Sprung - 1995 - Broadview Press.
    The Magic of Unknowing is a unique philosophical and literary work. Cast in the dialogue form, it unfolds in the mood of soliloquy. Mervyn Sprung has created an imaginative meeting of the minds of great western philosophers: Aristotle, Descartes, Kant, Hume, Nietzsche, Wittgenstein and Pyrrho. All are brothers, the more skeptical sons of Aristotle. Later they hear as well from Chang, a Taoist, and Nagaraj, a Buddhist, both lately adopted into the family. The dialogue dramatises the erosion in modern times (...)
     
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