16 found
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  1. Uniqueness in Context.Nancy R. Howell - 2008 - Zygon 43 (2):493-503.
    Wentzel van Huyssteen's Gifford Lectures, published as Alone in the World? Human Uniqueness in Science and Theology, accomplish critical and constructive thinking about interdisciplinary reflection on science and religion and about the meaning of human uniqueness. One approach to discussion of van Huyssteen's text entails consideration of three issues: the contextual character of research on humans and animals, the difficult problem of defining uniqueness, and the important consequences of exploring human uniqueness. Evolutionary biology and primatology contribute specific scientific insights.
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  2. Assessing Science and Religion in Dialogue with Frederick Ferré.Nancy R. Howell & Frederick Ferré - 2002 - American Journal of Theology and Philosophy 23 (1):29 - 37.
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  3.  47
    Relations Between Homo Sapiens and Other Animals: Scientific and Religious Arguments.Nancy R. Howell - 2006 - In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 945-961.
    Accession Number: ATLA0001713221; Hosting Book Page Citation: p 945-961.; Language(s): English; General Note: Bibliography: p 961.; Issued by ATLA: 20130825; Publication Type: Essay.
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  4.  89
    Ecofeminism: What One Needs to Know.Nancy R. Howell - 1997 - Zygon 32 (2):231-241.
  5.  20
    The Promise of a Process Feminist Theory of Relations.Nancy R. Howell - 1988 - Process Studies 17 (2):78-87.
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  6.  25
    Feminism and Process Thought.Nancy R. Howell - 1993 - Process Studies 22 (2):69-70.
  7.  3
    An Asian Theology of Liberation.Nancy R. Howell & Aloysius Pieris - 1992 - Buddhist-Christian Studies 12:276.
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  8.  48
    Embodied Transcendence: Bonobos and Humans in Community.Nancy R. Howell - 2009 - Zygon 44 (3):601-612.
    Multiple dimensions and textures of transcendence are evoked not just by reflection on humans in their relationship with God and community but also by encounter with bonobos—primates that are very close genetic kin with humans. The promise for theological reflection is rooted in bonobo social adaptation as a highly cooperative species. Bonobo sexual behavior accompanies and expresses a high level of social intelligence. The point of my project is not a scientific one intended to argue persuasively for individual self-awareness or (...)
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  9.  36
    "Going to the Dogs": Canid Ethology and Theological Reflection.Nancy R. Howell - 2006 - Zygon 41 (1):59-70.
  10.  16
    Radical Relatedness and Feminist Separatism.Nancy R. Howell - 1989 - Process Studies 18 (2):118-126.
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  11.  4
    Buddhist-Christian Dialogue in an Age of Science (Review).Nancy R. Howell - 2010 - Buddhist-Christian Studies 30:209-211.
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  12.  5
    A Feminist Cosmology: Ecology, Solidarity, and Metaphysics.Nancy R. Howell - 2000 - Humanity Books.
    In this timely, thoughtful book, which goes to the heart of feminist concerns in the context of larger social, ecological, and theological issues, Nancy R. Howell proposes an ecofeminist worldview based on the organic-relational philosophy of Alfred North Whitehead. In particular, the book explores the ways in which Whitehead's philosophy can help to establish interrelationships among various women's communities, the relationship between humanity and nature, and the theological process of relating the world to God. Howell strives to develop principles that (...)
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  13. A Conversation on J. Wentzel van Huyssteen's Gifford Lectures.Leslie A. Muray, Kevin Sharpe Leslie van Gelder, Wesley J. Wildman, Nancy R. Howell, Karl E. Peters, Walter B. Gulick & J. van Huyssteen - 2007 - American Journal of Theology and Philosophy 28 (3):299-432.
  14.  7
    Gordon Kaufman: A Theological Journey From Agency to Creativity.Nancy R. Howell - 2008 - American Journal of Theology and Philosophy 29 (1):34 - 43.
  15.  6
    Co-Creation, Co-Redemption, and Genetics.Nancy R. Howell - 1999 - American Journal of Theology and Philosophy 20 (2):147 - 163.
  16.  6
    Implications of Science for Religious Life.Nancy R. Howell - 2006 - American Journal of Theology and Philosophy 27 (2/3):154 - 172.