Results for 'Navya Nyāya. '

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  1. Arthur Nieuwendijk.Navya-Nyaya Logic - 1992 - Journal of Indian Philosophy 20:377-418.
     
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  2. The Navya-nyäya Doctrine of Negation.B. K. MATILAL - 1968
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  3. The Navya-Nyāya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy.Irving M. Copi - 1972 - Philosophy East and West 22 (2):221-226.
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  4.  18
    Navya-nyāya in the Late Vijayanagara Period: Appaya Dīkṣita’s Revision of Gaṅgeśa’s īśvarānumāna.Jonathan Duquette - 2020 - Journal of Indian Philosophy 49 (2):233-255.
    In his celebrated treatise of Navya-nyāya, the Tattvacintāmaṇi, Gaṅgeśa offers a detailed formulation of the inference of God’s existence. Gaṅgeśa’s inference generated significant commentarial literature among Naiyāyikas in Mithilā, Navadvīpa and Vārāṇasī, but also attracted the attention of South Indian scholars, notably Vyāsatīrtha, who comments on it extensively in the Tarkatāṇḍava. In the wake of Vyāsatīrtha’s pioneering critique, the 16th-century Sanskrit polymath Appaya Dīkṣita developed a revised version of Gaṅgeśa’s inference in his magnum opus of Śivādvaita Vedānta, the Śivārkamaṇidīpikā. (...)
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    The arrival of Navya-Nyāya techniques in Varanasi.Johannes Bronkhorst, Bogdan Diaconescu & Malhar Kulkarni - 2013 - In Kuruvilla Pandikattu Sj & Binoy Pichalakkattu Sj (eds.), An Indian Ending: Rediscovering the Grandeur of Indian Heritage for a Sustainable Future. Essays in Honour of Professor Dr. John Vattanky SJ On Completing Eighty Years. Serials Publications.
  6.  17
    Diagrams for Navya-Nyāya.Jim Burton - 2020 - Journal of Indian Philosophy 48 (2):229-254.
    Although a number of authors have used diagrams extensively in their studies of Navya-Nyāya, they have done so to explain and illustrate concepts, not with the goal of reasoning with the diagrams themselves. Adherents of diagrammatic reasoning have made claims for its potential by pointing to key structural correspondences between diagrams and logical concepts, arguably lacking in sentential representations, and describing these relations using concepts such as “well matchedness” and “iconicity”. A canonical example of this iconicity is the use (...)
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  7.  12
    The Navya-Nyāya Doctrine of Negation. The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy.Jan Berg - 1975 - Journal of Symbolic Logic 40 (3):445-447.
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  8. Navya-Nyaya Logic.Prabal Sen & Amita Chatterjee - 2010 - Journal of the Indian Council of Philosophical Research 27 (2):77-99.
     
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  9.  39
    Navya-Nyāya on Subject–Predicate and Related Pairs.J. L. Shaw - 2010 - Journal of Indian Philosophy 38 (6):625-642.
    This paper focuses on the relevance of Indian epistemology and the philosophy of language to contemporary Western philosophy. Hence it discusses (1) how perceptual, inferential and verbal cognitions are related to the same object, (2) how to draw the distinction in meaning between transformationally equivalent sentences, such as ‘Brutus killed Caesar’ and ‘Caesar was killed by Brutus’, and (3) why the predicate-expression is to be considered as unsaturated but the subjectexpression as saturated. In order to answer these questions the Nyāya (...)
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  10.  18
    Epistemology in pracina and Navya Nyaya.Sukharanjan Saha - 2003 - Kolkata: Jadavpur University.
  11.  17
    Maṇikaṇa. A Navya-Nyāya ManualManikana. A Navya-Nyaya Manual.J. F. Staal & E. R. Sreekrishna Sarma - 1962 - Journal of the American Oriental Society 82 (2):237.
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    The Impact of Navya-Nyāya on Mādhva Vedānta: Vyāsatīrtha and the Problem of Empty Terms.Michael Thomas Williams - 2020 - Journal of Indian Philosophy 49 (2):205-232.
    In this article, I explore the encounter of the Mādhva philosopher Vyāsatīrtha with the works of the Navya-Naiyāyika Gaṅgeśa Upādhyāya. The article is based on original translations of passages from Vyāsatīrtha’s Nyāyāmr̥ta and Tarkatāṇḍava. Philosophically, the article focuses on the issue of empty-terms/nonexistent entities, particularly in the context of the theory of inference. I begin by outlining the origin of the Mādhva and Nyāya positions about these issues in their respective analyses of perceptual illusion. I then contrast the role (...)
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    The Navya-Nyāya Doctrine of Negation. By Bimal K. Matilal. Cambridge: Harvard University Press; Canada: Saunders of Toronto, Ltd. 1968. Pp. xi, 208. $7.50. [REVIEW]Cyril Welch - 1968 - Dialogue 7 (3):504-506.
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  14.  36
    The Navya-nyäya Doctrine of Negation. [REVIEW]J. H. P. - 1968 - Review of Metaphysics 22 (1):149-149.
    This study, under the title of an explanation of the New Nyäya views on negation, deals with the Navya-nyäya as a whole. The peculiarity of their theory of negation is that one can see the absence of an object in a given place. It includes the Sanskrit texts and translations of the Abhäva-väda of Gangesa and the Nañ-väda of Raghunätha. Though written for both Sanskritists and philosophers, the frequent use of Sanskrit terms almost requires that the reader be a (...)
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  15.  22
    Wada, T. (2020) Navya-Nyāya Philosophy of Language, New Delhi: D.K. Printworld. ISBN: 978-81-246-1013-8.Alfred Xuanyu Ye - 2020 - Journal of Indian Philosophy 48 (5):1019-1021.
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  16. Aharya Cognition in Navya-Nyaya.N. S. Dravid - 1996 - Journal of the Indian Council of Philosophical Research 14:164-168.
     
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  17.  21
    Computational Traits in Navya-Nyāya?Amita Chatterjee - 2016 - Sophia 55 (4):543-551.
    I would like to introduce the problematic to be addressed in this short article simply as follows. According to the majority of the modern interpreters of the Nyāya philosophy, the Naiyāyika-s are ontologically committed to an uncompromising direct realist theory of perception and to externalism both in epistemology and philosophy of mind. Computationalists, on the other hand, in their ontology, are frank or secret supporters of the view that what we cognize, even what we perceive, is representational. These two claims (...)
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  18.  26
    Killing Gently by Means of the śyena: The Navya-Nyāya Analysis of Vedic and Secular Injunctions (vidhi) and Prohibitions (niṣedha) from the Perspective of Dynamic Deontic Logic.Eberhard Guhe - 2021 - Journal of Indian Philosophy 49 (3):421-449.
    In the present paper we model the Navya-Nyāya analysis of Vedic and secular injunctions and prohibitions by means of Giordani’s and Canavotto’s system ADL of dynamic deontic logic. Navya-Naiyāyikas analyze the meaning of injunctions and prohibitions by reducing them to plain indicative statements about certain properties whose presence or absence in the enjoined or prohibited action serves as a criterion for the truth or falsity of the “inducing” or “restraining knowledge”, a kind of qualificative cognition instilled in the (...)
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  19. The ParyaptiJRelation in Navya-Nyaya.V. NrJha - 1992 - In V. N. Jha (ed.), Relations in Indian Philosophy. Sri Satguru Publications. pp. 147--49.
     
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  20. Valid Cognition in Navya-Nyaya: A Reconsideration.N. Guha - 2006 - Indian Philosophical Quarterly 33 (2):215.
     
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  21.  33
    Paksatā in navya-nyāya.A. K. Rai - 1995 - Journal of Indian Philosophy 23 (1):1-8.
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  22.  11
    Implication And Entailment In Navya-Nyaya Logic.Mohini Mullick - 1976 - Journal of Indian Philosophy 4 (September-December):127-134.
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  23.  13
    History of Navya Nyaya in Mithila.Dīneśacandra Bhaṭṭācārya - 1958 - Darbhanga,: Mithila Institute of Post-Graduate Studies and Research in Sanskrit Learning.
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  24.  47
    A note on the navya-nyāya account of number.Roy W. Perrett - 1985 - Journal of Indian Philosophy 13 (3):227-234.
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  25.  8
    The Navya-nvaya doctrine of negation: the semantics and ontology of negative statementsin Navya-nyaya philosophy.Bimal Krishna Matilal, Gange sa & Raghunatha Siromani - 1968 - Harvard University Press.
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  26.  40
    Materials for the Study of Navya-Nyaya Logic.Karl H. Potter - 1954 - Philosophy East and West 4 (3):271-273.
  27.  57
    Some features of navya-nyāya logic.Sibajiban Bhattacharyya - 1974 - Philosophy East and West 24 (3):329-342.
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  28.  43
    Implication and entailment in navya-nyāya logic.V. K. Bharadwaja - 1987 - Journal of Indian Philosophy 15 (2):149-154.
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  29. Some Formal Features of Navya-Nyaya.Sibajiban Bhattacharyya - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Motilal Banarsidass. pp. 1--321.
     
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  30.  19
    Maheśa Chandra’s Exposition of the Navya-Nyāya Concept of “Cognition” (jñāna) from the Perspective of Inquisitive Logic.Eberhard Guhe - 2022 - Journal of Indian Philosophy 50 (5):835-864.
    The present paper is about three concepts which are crucially involved in Gaṅgeśa's interpretation of a Mīmāṃsā argument against the well-known design inference of the existence of God in Nyāya, namely the concepts “cognition” (jñāna), “certitude” (niścaya) and “doubt” (saṃśaya). According to Maheśa Chandra, the author of the Navya-Nyāya manual Brief Notes on the Modern Nyāya System of Philosophy and its Technical Terms, certitude and doubt are the two varieties of cognition. He illustrates the verbal expression of certitudes by (...)
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    The Problem of Foundation in Early Nyāya and in Navya-Nyāya.Eberhard Guhe - 2015 - History and Philosophy of Logic 36 (2):97-113.
    The evaluation of arguments was not the sole concern of logicians in ancient India. Early Nyāya and the later Navya-Nyāya provide an interesting example of the interaction between logic and ontology. In their attempt to develop a kind of property-location logic Naiyāyikas had to consider what kind of restrictions they should impose on the residence relation between a property and its locus. Can we admit circular residence relations or infinitely descending chains of properties, each depending on its successor as (...)
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  32.  17
    The Concept of Anumāna in Navya-nyāya.Raghunath Ghosh - 2023 - Studia Humana 12 (1-2):4-11.
    According to the Navya Naiyāyikas, inference is the knowledge, which is produced out of consideration. But what is to be understood by the term ‘consideration’ or ‘parāmarśa’? According to them, parāmarśa or consideration is the factor through the operation of which the inferential conclusion can be attained. Parāmarśa has been defined as the knowledge of the existence of the hetu or reason in the pakṣa or subject, which reason is characterized by its being concomitant with the sādhya, the knowledge (...)
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  33. Matilal, Bimal Krishna, "The Navya-Nyaya Doctrine of Negation. The Semantics and Ontology of Negative Statements in Navya-Nyaya Philosophy". [REVIEW]J. N. Mohanty - 1970 - Journal of Indian Philosophy 1:197.
     
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  34.  44
    Some problems of perception in navya-nyāya.Pradyot Mandal - 1987 - Journal of Indian Philosophy 15 (2):125-148.
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  35.  19
    Some problems of perception in Navya-Nyāya.Pradyot Kr Mandal - 1987 - Journal of Indian Philosophy 15 (2):125-148.
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  36.  29
    ‘Virtue is not blue’: Navya-Nyāya and some Western views. [REVIEW]Kenneth J. Perszyk - 1983 - Journal of Indian Philosophy 11 (4):325-338.
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  37.  69
    On the Language of Navya-Nyāya: An Experiment with Precision through a Natural Language. [REVIEW]Kamaleswar Bhattacharya - 2006 - Journal of Indian Philosophy 34 (1-2):5-13.
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  38.  64
    Some comparisons between Frege's logic and navya-nyaya logic.Kisor Kumar Chakrabarti - 1976 - Philosophy and Phenomenological Research 36 (4):554-563.
  39. h) Why Nyaya Remains Realist: Second Round Arindam Chakraborty Let us assume that Navya Nyaya cannot make the distinction between sense and reference. Why should that entail (as Daya.Why Nydya Remains Realist - 2004 - In Daya Krishna (ed.), Discussion and Debate in Indian Philosophy: Issues in Vedānta, Mīmāṁsā, and Nyāya. Indian Council of Philosophical Research.
     
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  40.  24
    Epistemology, Logic and Metaphysics in Pre-Modern India: New Avenues for the Study of Navya-Nyāya.Hugo David & Jonathan Duquette - 2021 - Journal of Indian Philosophy 49 (2):145-151.
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  41.  20
    Matilal Bimal Krishna. The Navya-nyāya doctrine of negation. The semantics and ontology of negative statements in Navya-nyāya philosophy. Harvard oriental series, vol. 46, Harvard University Press, Cambridge, Mass., 1968, xi + 208 pp. [REVIEW]Jan Berg - 1975 - Journal of Symbolic Logic 40 (3):445-447.
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  42.  26
    The definition of pervasion (vyāpti) in navya-nyāya II.A. K. Mukherjea - 1979 - Journal of Indian Philosophy 7 (2):107-152.
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  43.  13
    The definition of pervasion (Vyāpti) in Navya-Nyāya.A. K. Mukherjea - 1976 - Journal of Indian Philosophy 4 (1-2):1-50.
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  44.  43
    Negative entities and negative facts in navya-nyāya.KennethJ Perszyk - 1984 - Journal of Indian Philosophy 12 (3):265-275.
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  45.  17
    On the realistic proclivities of navya-nyāya as explicated by Bhattacharyya.Karl H. Potter - 1974 - Philosophy East and West 24 (3):343-347.
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  46.  14
    Epistemology in PracÄ«na and Navya Nyāya (review). [REVIEW]Jonardon Ganeri - 2007 - Philosophy East and West 57 (1):120-123.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Epistemology in Pracīna and Navya NyāyaJonardon GaneriEpistemology in Pracīna and Navya Nyāya. By Sukharanjan Saha. Kolkata: Jadavpur University, 2003. Pp. 166.Epistemology in Pracīna and Navya Nyāya, by Sukharanjan Saha, usefully collates ten previously published essays on Indian epistemology: two longer essays first published in 1986 and a series of more recent shorter pieces. The leading thesis of the book is that the epistemology of the (...)
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    Some features of the technical language of Navya-Nyāya.Sibajiban Bhattacharyya - 1990 - Philosophy East and West 40 (2):129-149.
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  48.  20
    Review: Bimal Krishna Matilal, The Navya-Nyaya Doctrine of Negation. The Semantics and Ontology of Negative Statements in Navya-Nyaya Philosophy. [REVIEW]Jan Berg - 1975 - Journal of Symbolic Logic 40 (3):445-447.
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    Ingalls Daniel Henry Holmes. Materials for the study of Navya-nyāya logic. Harvard oriental series, vol. 40. Harvard University Press, Cambridge, Mass., 1951, 182 pp. [REVIEW]I. M. Bocheński - 1952 - Journal of Symbolic Logic 17 (2):117-119.
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  50.  66
    The analytical method of Navya-Nyāya.Toshihiro Wada - 2007 - Groningen: Egbert Forsten.
    Illustrations: Numerous B/w Figures Description: Key questions in the history of Navya-nyaya (New Nyaya) remain unresolved: when did this school of logic begin, who was its founder, what distinguishes Navya-nyaya from Pracina-nyaya (Old Nyaya), and so on. This book attempts to answer these key questions in Part I. Part II provides a translation, analysis, and critical edition of the Lion and Tiger Definitions of Invariable Concomitance Chapter (Simha-vyaghra-laksana: LT Chapter) of the Tattva-cintamani-rahasya (TCR) of Mathuranatha (16th-17th c.). The (...)
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