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  1.  31
    Levinas and Adorno: Universalizing the Jew After Auschwitz.Oona Eisenstadt - 2006 - Journal of Jewish Thought and Philosophy 14 (1):131-151.
    The paper uses a comparison of Levinas and Adorno to raise certain questions about the former's thought. Both thinkers utilize Jewish experience as a trope for what eludes systematic conceptualization : the universalization and varying degrees of abstraction required to make this move form the content of the paper's central analysis. However, this analysis is framed in a wider argument about the way in which Levinas is an innovative thinker, the problems this innovation raises for the question of the eternal (...)
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  2.  12
    Eurocentrism and Colorblindness.Oona Eisenstadt - 2012 - Levinas Studies 7 (1):43-62.
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  3.  10
    Minimal Theologies.Oona Eisenstadt - 2005 - Bulletin de la Société Américaine de Philosophie de Langue Française 15 (2):94-99.
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  4.  5
    Hent de Vries, Minimal Theologies: Critiques oE Secular Reason in Adorno and Levinas.Oona Eisenstadt - 2005 - Journal of French and Francophone Philosophy 15 (2):94-99.
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  5.  3
    Tal Sessler, Levinas and Camus: Humanism for the Twenty-First Century. Reviewed By.Oona Eisenstadt - 2010 - Philosophy in Review 30 (4):298-300.
  6.  9
    Levinas Versus Levinas: Hebrew, Greek, and Linguistic Justice.Oona Eisenstadt - 2005 - Philosophy and Rhetoric 38 (2):145 - 158.
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