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  1.  6
    Gnosticism and the New Testament.Michel Desjardins & Pheme Perkins - 1995 - Journal of the American Oriental Society 115 (2):306.
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  2. Who Is This Christ? Gospel Christology and Contemporary Faith.Reginald Fuller & Pheme Perkins - 1983
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  3. Abraham's Divided Children: Galatians and the Politics of Faith.Pheme Perkins - 2001
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  4.  2
    Book Review: 1 Peter1 Peter, byAchtemeierPaul J.. Hermeneia: A Critical and Historical Commentary on the Bible. Fortress, Minneapolis, 1996. 421pp.$50.00. ISBN0-8006-6030-7. [REVIEW]Pheme Perkins - 1998 - Interpretation: A Journal of Bible and Theology 52 (1):81-83.
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  5.  1
    Book Review: 1 Peter. [REVIEW]Pheme Perkins - 1998 - Interpretation: A Journal of Bible and Theology 52 (1):81-83.
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  6.  60
    Book Review: Ephesians. [REVIEW]Pheme Perkins - 1999 - Interpretation: A Journal of Bible and Theology 53 (2):192-193.
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  7.  2
    Book Review: EphesiansEphesians, byBestErnest. International Critical Commentary. T&T Clark, Edinburgh, 1998. 686pp. $69.99 . ISBN 0-567-08565-1. [REVIEW]Pheme Perkins - 1999 - Interpretation: A Journal of Bible and Theology 53 (2):192-193.
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  8. Book Review: Ephesians by John Muddiman Black's New Testament Commentaries. Continuum, New York, 2001. 338 Pp. $29.95. ISBN 0-8264-5203-5.; Ephesians by Thomas R. Yoder Neufeld Believer's Church Bible Commentary. Herald, Waterloo, 2002. 397 Pp. $24.99. ISBN 0-8361-9167-6. [REVIEW]Pheme Perkins - 2003 - Interpretation: A Journal of Bible and Theology 57 (2):219-220.
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  9. Book Review: First, Second and Third John. [REVIEW]Pheme Perkins - 1993 - Interpretation: A Journal of Bible and Theology 47 (2):201-202.
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  10.  1
    Book Review: Reading John's Gospel Today. [REVIEW]Pheme Perkins - 1981 - Interpretation: A Journal of Bible and Theology 35 (3):321-321.
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  11. Book Review: Studying the New Testament. [REVIEW]Pheme Perkins - 1984 - Interpretation: A Journal of Bible and Theology 38 (1):88-90.
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  12. Book Review: The Tree of Gnosis: Gnostic Mythology From Early Christianity to Modern Nihilism. [REVIEW]Pheme Perkins - 1994 - Interpretation: A Journal of Bible and Theology 48 (1):104-106.
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  13.  5
    Christianity and World Religions: New Testament Questions.Pheme Perkins - 1986 - Interpretation 40 (4):367-378.
    The claim of the early church is one that the creative and saving power of God, embodied in the Lord Jesus, calls into being a community which is always trying to live out the implications of the divine refusal to accept cultural, ethnic, political, or other boundaries.
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  14. Christianity and World Religions: New Testament Questions.Pheme Perkins - 1986 - Interpretation: A Journal of Bible and Theology 40 (4):367-378.
    The claim of the early church is one that the creative and saving power of God, embodied in the Lord Jesus, calls into being a community which is always trying to live out the implications of the divine refusal to accept cultural, ethnic, political, or other boundaries.
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  15.  3
    Commentary on Attridge.Pheme Perkins - 1991 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 7 (1):30-41.
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  16. Ephesians.Pheme Perkins - 1997
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  17. First and Second Peter, James, and Jude.Pheme Perkins - 1995
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  18. Identity, Cracks, and Canyons in Early Christianity.Pheme Perkins - 2009 - In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge. pp. 227.
     
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  19.  12
    “I Have Seen the Lord”.Pheme Perkins - 1992 - Interpretation: A Journal of Bible and Theology 46 (1):31-41.
    If one goes to the fountainhead of the Gospel accounts concerning women as witnesses to Christ's resurrection, one has good reason to posit the following: (a) that women were the first to hear the Easter message; (b) that women, in gathering Jesus' disciples together again, played a crucial role in the founding of the earliest Christian community; and (c) that Mary Magdalene deserves a place in the creedal formulas that cite the names of those to whom the risen Christ first (...)
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  20.  1
    “I Have Seen the Lord” (John 20:18): Women Witnesses to the Resurrection.Pheme Perkins - 1992 - Interpretation: A Journal of Bible and Theology 46 (1):31-41.
    If one goes to the fountainhead of the Gospel accounts concerning women as witnesses to Christ's resurrection, one has good reason to posit the following: that women were the first to hear the Easter message; that women, in gathering Jesus' disciples together again, played a crucial role in the founding of the earliest Christian community; and that Mary Magdalene deserves a place in the creedal formulas that cite the names of those to whom the risen Christ first appeared.
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  21. Introduction to the Synoptic Gospels.Pheme Perkins - 2007
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  22. James 3:16–4:3.Pheme Perkins - 1982 - Interpretation: A Journal of Bible and Theology 36 (3):283-287.
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  23.  16
    Mark 4:30–34.Pheme Perkins - 2002 - Interpretation: A Journal of Bible and Theology 56 (3):311-313.
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  24.  4
    Paul and Ethics.Pheme Perkins - 1984 - Interpretation 38 (3):268-280.
    Perhaps most fundamentally, consideration of Paul's ethical reflections can serve as a constant reminder to Christians of the power of the Spirit that is already operative in the Christian community.
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  25. Peter: Apostle for the Whole Church.Pheme Perkins - 1994
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  26. Schism and Heresy : Identity, Cracks, and Canyons in Early Christianity.Pheme Perkins - 2009 - In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge.
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  27.  2
    Tongue on Fire: Ethics of Speech in James.Pheme Perkins - 2020 - Interpretation: A Journal of Bible and Theology 74 (4):363-373.
    James 3:1–12 supplements routine exhortations to guard against the speech which follows from particular vices with a wisdom speech on the tongue, which appears to make the project impossible. Limiting the reflection on out of control or destructive speech to those seeking recognition as teachers introduces examples of destructive false teaching not present in James. The moralists’ distinction between those who require moral reprimand, those serious about making progress in virtue, and the “wise” as employed in Pauline exhortation resolves the (...)
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  28.  1
    Women in the Bible and Its World.Pheme Perkins - 1988 - Interpretation 42 (1):33-44.
    Jesus' healing, preaching, and death are not about abstractions like “patriarchal system,” but seek to establish new patterns of personal relationship and human solidarity among all women and men, bringing liberation and healing even to those at the margins of society.
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