Results for 'Ricoeur Paul (1913-2005)'

20 found
Order:
  1. Paul ricceur (1913-2005) bilancia a výzvy.J. Sivák & Paul Ricoeur - 2006 - Filozofia 61 (1):30.
    No categories
     
    Export citation  
     
    Bookmark  
  2.  23
    Paul Ricoeur (1913-2005).Andrzej Wiercinski - 2009 - Analecta Hermeneutica 1:359-361.
    Paul RicoeurFebruary 27, 1913–May 20, 2005It is with great sorrow that I note the death of Paul Ricoeur, Honorary Member of the International Institute for Hermeneutics.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  3. Paul Ricoeur (1913-2005).Kim Atkins - 2003 - Internet Encyclopedia of Philosophy.
     
    Export citation  
     
    Bookmark   1 citation  
  4.  60
    In memoriam: Paul Ricoeur (1913-2005).Richard Kearney - 2005 - Research in Phenomenology 35 (1):4-10.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  5.  20
    Obituary: Paul Ricoeur (1913-2005).Eugene Thomas Long - 2005 - International Journal for Philosophy of Religion 57 (3):219 - 220.
  6. Paul Ricoeur (1913-2005).Luis Vergara - 2005 - la Lámpara de Diógenes 6 (10):113-117.
     
    Export citation  
     
    Bookmark  
  7.  49
    Paul Ricoeur 1913-2005.Joseph Bien - 2005 - Southwest Philosophy Review 21 (2):1-2.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  24
    In Memoriam: Paul Ricoeur (1913-2005).Charles Reagan - 2005 - Review of Metaphysics 59 (1):277 - 278.
  9. Arts, language and hermeneutical aesthetics: Interview with Paul Ricoeur (1913-2005).R. D. Sweeney - 2010 - Philosophy and Social Criticism 36 (8):935-951.
    Responding to the interlocutors, Ricoeur, utilizing Kantian aesthetic theory, addresses the nature of the work of art, its universality and communicability, and explores its temporality — its ‘transhistoricity’ — by utilizing concepts derived from medieval philosophy, including ‘sempiternality’ and ‘monstration’. He expands on hermeneutics, defends it against charges of relativism, expatiates on the danger of aestheticism, and explains the value of mimesis in art. He explores the different art forms, focusing with Merleau-Ponty on Cézanne as a model of the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10.  8
    Paul ricoeurs werk: Proeve Van staalkaart (19132005).F. R. Vansina - 2007 - Bijdragen 68 (3):246-251.
    The amplitude and the diversity of Ricoeur’s philosophical production is astonishing. Three factors shed light upon this fact. First, his philosophical career covers seventy years wherein he witnessed the rise and the decline of tlve philosophical -isms. Further, he is a typical dialogical thinker: in conversation with the great classical and modern philosophers, and eager to listen to the methods and results of human an linguistics sciences. A third reason, particularly of differentiation, stems from his double conviction and commitment. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11.  11
    Image et sens dans l'herméneutique et la philosophie de l'art de Paul Ricoeur.Samuel Lelievre - 2020 - Dissertation, Ecole des Hautes Etudes En Sciences Sociales
    Ricoeur’s philosophical project can be broadly termed as a philosophical anthropology. Within this context, a main role is given to the issue of imagination through the resources of phenomenology, hermeneutics, and reflexive philosophy. The issue of picture, however, remains quite unknown and has not been much questioned; it might even be undermined by being reduced to the context of reproductive imagination as opposed to that of productive imagination within Ricoeur’s anthropology, and due to the emphasis on the linguistic (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12.  1
    Paul Ricoeur about Co-existence of the People (through the pages of the book «Paul Ricoeur. Politique, économie et société. Écrits et conférences 4» (Paris, 2019)). [REVIEW]Ирена Вдовина - 2020 - Philosophical Anthropology 6 (2):47-61.
    The 4th volume of “Manuscripts and Speeches” by the prominent contemporary thinker Paul Ricoeur (19132005) contains works discussing one of his central themes — the problem of a common existence of men considered from the point of view of politics, economics, power, law, culture, morality, and ethics. At the same time, the French thinker specifically highlights and discusses such burning problems of modern life as mutual recognition, the fragility of human existence and earthly civilization in general, (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13.  6
    O Romance e a Identidade Narrativa: Kundera No Laboratório de Ricoeur.Vítor Hugo dos Reis Costa - 2020 - Thaumàzein - Rivista di Filosofia 13 (26):49-66.
    Trata-se de traçar uma aproximação comparativa entre dois autores oriundos de campos distintos do saber e da cultura e visualizar a mútua contribuição decorrente dessa aproximação, a saber, entre a filosofia de Paul Ricoeur (1913-2005) e o romance de Milan Kundera (1929-). Na medida em que tanto a filosofia de Ricoeur quanto a prosa ficcional de Kundera refletem sobre a constituição da subjetividade na modernidade, a presente contribuição visa estabelecer paralelos entre suas concepções de subjetividade (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14. Κοινωνικό φαντασιακό, ερμηνευτική και δημιουργία: Σκέψεις πάνω σε ένα φιλοσοφικό διάλογο του Κορνήλιου Καστοριάδη με τον Πωλ Ρικέρ.Alexandros Schismenos - 2016 - Kaboom 1:41-62.
    Την 9η Μαρτίου του 1985 ο Paul Ricoeur (1913-2005) και ο Κορνήλιος Καστοριάδης (1922-1997) συναντήθηκαν στο στούντιο της ραδιοφωνικής εκπομπής «Le bon plaisir» της France Culture, την οποία παρουσίαζε ο πρώτος. Ο Ρικέρ βλέπει τον ανθρώπινο κόσμο, αν όχι ως πλήρως καθορισμένο, τουλάχιστον ως ετερο-καθορίσιμο, ερμηνευτή ενός νοήματος που προσφέρεται μεν από τη δομή του κόσμου, είναι δε ανοιχτό σε άπειρες διαφορετικές επανερμηνείες. Η ανθρώπινη χρονικότητα για τον Ρικέρ είναι αφηγηματική, γιατί και το φαντασιακό είναι, τελικά, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  15.  9
    A jardinagem das memórias e o miosótis de um planeta desconhecido: memória e experiência do tempo na hermenêutica narrativista.Vítor Hugo dos Reis Costa - 2023 - Griot 23 (1):1-27.
    Trata-se de um estudo comparativo entre as ideias do filósofo Paul Ricoeur (19132005) e do romancista Milan Kundera (1929-) sobre as experiências do tempo e da memória. Parte-se de uma comparação inicial das ideias de ambos os pensadores acerca dos temas da ipseidade, da História e da experiência do tempo. Em um segundo momento, o pensamento de ambos os autores é colocado em confrontação crítica, em especial no que concerne aos seus respectivos entendimentos sobre (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16.  12
    Ethics and justice =.Peter Kemp & Noriko Hashimoto (eds.) - 2017 - Berlin: LIT.
    The main theme of volume 6 of Eco-ethica is "Ethics and Justice" which focuses on the idea of "justice" in a metaphysical, social, and personal sense. Justice is considered as a balance between opposite ambitions in interdependent persons, and as equity in legislation, but not as blind justice. Today it is valuable not only on the national, but also on the cosmopolitan level. Before it became personal justice, the idea of justice was considered metaphysical and social, both in European and (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  14
    Philosophers’ Stories.Helen Tattam - 2010 - American Catholic Philosophical Quarterly 84 (4):711-726.
    With reference to the work of Gabriel Marcel (1889–1973), this paper illustrates how, in spite of its general neglect in philosophical contexts, narrativeform can be significant in philosophical writing. This, in turn, highlights an aspect of Marcel’s specificity that has been overlooked: recognition of narrative’s structural importance in Marcel reveals the extent to which the form and content of his investigations into the nature of Being are indissociable; and this sheds light on his particular phenomenological method, which, like that of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  18.  3
    Philosophers’ Stories.Helen Tattam - 2010 - American Catholic Philosophical Quarterly 84 (4):711-726.
    With reference to the work of Gabriel Marcel (1889–1973), this paper illustrates how, in spite of its general neglect in philosophical contexts, narrativeform can be significant in philosophical writing. This, in turn, highlights an aspect of Marcel’s specificity that has been overlooked: recognition of narrative’s structural importance in Marcel reveals the extent to which the form and content of his investigations into the nature of Being are indissociable; and this sheds light on his particular phenomenological method, which, like that of (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19.  29
    L’herméneutique du cercle de la compréhension dans Sein und Zeit.Jean Grondin - 2017 - Heidegger Studies 33:9-26.
    L’herméneutique de la compréhension développée dans Être et temps, et plus particulièrement dans ses §§ 31-32, est l’un des chapitres les plus importants et les plus marquants de la philosophie de Heidegger. Elle est importante par la perspective inouïe qu’elle développe sur le phénomène du comprendre, mais aussi parce que tout le projet de Heidegger est lui-même centré sur la compréhension de l’être 0Seinsverständnis), que son ouvrage propose d’élucider en un effort d’interprétation-explicitation (Auslegung) dont le § 32 de Sein und (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20.  46
    Philosophical Hermeneutics and the Concept of Literary Art in Mexico.Mario J. Valdés - 2014 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 18 (1):42-64.
    This essay deals with two poetics of distinctly different traditions that arrived at the same concept of literary art, one in which the reader of, or listener to, a poem shares in the creative process with the poet. The first tradition I will examine is the that of the pre-Hispanic Mexican poets of the Cantares mexicanos and the 20th- century appropriation of their work by two of Mexico's most distinguished poets, Octavio Paz (1914–1998) and ]ose Emilio Pacheco (1939–2014), both awarded (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark