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  1.  33
    The SameP-Relation as a Response to Critics of Baker's Theory of Constitution.Tomasz Kakol - 2005 - Journal of Philosophical Logic 34 (5-6):561-579.
    According to the so-called "standard account" regarding the problem of material constitution, a statue and a lump of clay that makes it up are not identical. The usual objection is that this view yields many objects in the same place at the same time. Lynne Rudder Baker's theory of constitution is a recent and sophisticated version of the standard account. She argues that the aforementioned objection can be answered by defining a relation of being the same P as (sameP). In (...)
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  2. Ingardenowska ontologia czasu i procesu a prezentyzm.Tomasz Kąkol - 2013 - Filozofia Nauki 2.
    Presentism is described as the theory according to which there is an objective time flow and that there is neither past nor future. Roman Ingarden’s ontology of time does not seem to be presentist then, since it supposedly rejects the second component of that doctrine. In this article, I show that this view misconstrues the spirit of Ingarden’s account, and I defend a certain ontology of time (inspired by Ingarden’s works) against several objections (e.g. the ‘how fast does time flow’ (...)
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  3.  41
    Is God His Essence? The Logical Structure of Aquinas' Proofs for This Claim.Tomasz Kąkol - 2013 - Philosophia 41 (3):649-660.
    In this article I consider whether Aquinas’ arguments for the claim that God is His essence are conclusive, and what was his purpose of upholding this thesis. I show his proofs from Summa Theologiae and Summa Contra Gentiles to be problematic and argue that the defense of Aquinas’ views on that matter suggested by certain remarks of P. T. Geach is flawed.
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  4. Ingarden's Ontology of Time and Process and Presentism.Tomasz Kakol - 2013 - Filozofia Nauki 21 (2):117 - +.
     
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  5.  1
    So Pleasant, so Addictive: Some Remarks on Alexander Pruss’ Work One Body.Tomasz Kąkol - 2015 - Roczniki Filozoficzne 63 (3):119-128.
    In this article in a form of a review I analyze at length A. Pruss’ book One Body, pointing at where I agree with him and stressing several flaws in his arguments. The general line of thought, which is exploring the biblical metaphor of “being one body,” is ultimately sufficient for me from the theological, but not the philosophical point of view.
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  6. Analiza formalna wybranych dowodow NA jedynosc boga U swietego tomasza Z akwinu.Tomasz Kakol - 2006 - Studia Philosophiae Christianae 42 (1):144-154.
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  7. Against Substantialism.Tomasz Kakol - 2010 - Filozofia Nauki 18 (4):121.
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  8. Ingarden i zagadnienie tożsamości osobowej.Tomasz Kąkol - 2006 - Ruch Filozoficzny 1 (1).
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  9. Idealizm Transcendentalny Dziś? Od Kantowskiej Metafizyki Substancji I Czasu W „Krytyce Czystego Rozumu” Do Sporu o Istnienie Świata.Tomasz Kąkol - 2013 - Studia Philosophica Wratislaviensia 8 (4).
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  10. Ku Całości.Tomasz Kąkol - 2014 - Studia Philosophica Wratislaviensia 9 (4).
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  11. Kilka uwag w sprawie kryterium genetycznego w sporze o (nie tylko) aborcję.Tomasz Kąkol - 2013 - Analiza I Egzystencja 22:219-224.
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  12. Przeciw substancjalizmowi.Tomasz Kąkol - 2010 - Filozofia Nauki 4.
    In this paper I criticize substantialism by analyzing two well-known puzzles con-cerning identity and change - Tibbles the Cat puzzle and the fission paradox. All the approaches assuming substantialism I know lead to untenable consequences (e.g. bilocation) and I conclude that we should seriously take the possibility of processual or eventistic picture of our material life world.
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  13. Realizm epistemologiczny. Dyskusja z dwoma wybranymi „manifestami antyrealistycznymi” (Goodman, Putnam).Tomasz Kąkol - 2014 - Filo-Sofija 27 (2):29-42.
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  14. Spór o istnienie świata rozniecony na nowo? Idee i Husserla a (możliwa) przyszłość fenomenologii.Tomasz Kąkol - 2014 - Fenomenologia 12:145-154.
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  15. W kwestii dowodów Spinozy na istnienie Boga i dowodu na jedyność Spinozjańskiej substancji.Tomasz Kąkol - 2012 - Filo-Sofija 12 (17):83-100.
    ON SPINOZA’S PROOFS OF (SPINOZIAN) GOD’S EXISTENCE AND THE PROOF OF THE UNIQUENESS OF THE SPINOZIAN SUBSTANCE In this paper I analyze Spinozian ontological arguments for God’s existence from Ethica ordine geometrico demonstrata. I argue that the first proof suffers from circulus vitiosus, whereas the others have at least one non-obvious premise. I also consider P. Gut’s modification of the first proof, reported to me during the conference “The Philosophy of the 17th Century—Its Origins and Continuations” (Gdańsk, 16.06.2011). Meanwhile, I (...)
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  16. W Sprawie Uzasadnienia Dualizmu Antropologicznego. [REVIEW]Tomasz Kąkol - 2006 - Przeglad Filozoficzny - Nowa Seria 59.
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