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  1. Exaltación y crisis de la razón: lecciones de filosofía: Descartes, Spinoza. Leibniz, Kant.Enrique Borrego - 2003 - Granada: Universidad de Granada.
  2. The Necessity of Finite Modes in Spinoza.Sungil Han - 2023 - Cheolhak-Korean Journal of Philosophy 156:49-89.
    It is standard to think that in Spinoza’s system, all things are necessary and in no sense contingent. However, in his classic book, Spinoza’s Metaphysics, published in 1969, Edwin Curley argues based on the proposition 28 of the first part of the Ethics that Spinoza endorses necessitarianism of only a modest kind, according to which when it comes to finite modes, there is a sense in which they are contingent. In this paper, I revisit Curley’s argument. Commentators have responded to (...)
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  3. Reconsidering the case of Elijah Delmedigo's Averroism and its impact on Spinoza.Carlos Fraenkel - 2013 - In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. Springer.
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  4. Baruch de Spinoza, theologisch-politischer Traktat.Otfried Höffe (ed.) - 2014 - [Berlin]: Akademie Verlag.
    Baruch de Spinoza tritt dem philosophisch interessierten Zeitgenossen in erster Linie als der Verfasser der Ethik entgegen, jenes Denksystems, das in strikt geometrischer Ableitung über Sein und Erkennen, Körper und Geist, nicht zuletzt über das gelungene Leben handelt. Mindestens ebenso bedeutend ist aber sein "Tractatus theologico-politicus", 1670 anonym veröffentlicht.Spinoza bestimmt hierTheologie und Politik so, daß sie dem friedlichen Zusammenleben der Menschen förderlich sind. Dabei greift er immer wieder auf das philosophische System der Ethik zurück, um religiöse und politische Begrifflichkeiten umzudeuten. (...)
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  5. Du tragique au matérialisme (et retour): vingt-six études sur Montaigne, Pascal, Spinoza, Nietzsche et quelques autres.André Comte-Sponville - 1989 - Paris: PUF.
    André Comte-Sponville livre ici vingt-six études d’histoire de la philosophie, portant principalement sur les traditions tragique et matérialiste, depuis l’Ecclésiaste jusqu’à Marcel Conche, en passant par Montaigne, Pascal, La Rochefoucauld, Spinoza, La Mettrie, Jean-Marie Guyau, Nietzsche et Alain. La préface propose une longue analyse de la notion de tragique. L’auteur y prend au sérieux ce que la littérature et la vie nous apprennent : que le tragique a à voir avec le malheur, mais réel plutôt que possible (par différence avec (...)
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  6. Macchine con la mente: fisiologia e metafisica tra Cartesio e Spinoza.Maria Emanuela Scribano - 2015 - Roma: Carocci editore.
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  7. Translation of Daniel Colson's "Anarchist Readings of Spinoza".Nathan Jun, Jesse Cohn & Daniel Colson - 2009 - Journal of French Philosophy 17 (2):86-129. Translated by Nathan Jun & Jesse Cohn.
  8. La democracia de los conatus. Balibar y la igualibertad en Spinoza.Aurelio Sainz Pezonaga - 2023 - Isegoría 68:e13.
    En este artículo relaciono la reflexión de Balibar en torno a la proposición de la igualibertad con su lectura de la filosofía de Spinoza. Balibar examina esta última desde la necesidad de teorizar una respuesta a la pregunta por el hombre en la nueva coyuntura política de los años ochenta y noventa del siglo XX. Y expone la antropología política spinoziana a través de la presentación y el análisis de tres correlaciones: entre las identidades individuales y la colectiva, entre las (...)
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  9. Out of control: confrontations between Spinoza and Levinas.Richard A. Cohen - 2016 - Albany, New York: State University of New York Press.
    I. Levinas, Spinozism, Nietzsche and the body -- II. Prophetic speech in Levinas and Spinoza (and Maimonides) -- III. Levinas and Spinoza: to love God for nothing -- IV. Levinas and Spinoza: justice and the state -- V. Spinoza's Prince: for whom is the theological-political treatise written? VI. Levinas on Spinoza's misunderstanding of Judaism -- VII. Thinking least about death: mortality and morality in Spinoza, Heidegger and Levinas -- VIII. Spleen: Spinoza's babies, fools and madmen.
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  10. L'infini: Aristote, Spinoza, Hegel: 1984-1985.Alain Badiou - 2016 - [Paris]: Fayard. Edited by Isabelle Vodoz.
    - Ce seminaire de l annee 1984-1985, portant sur l Infini, est le frere de celui portant sur l Un, tenu en 1983-1984, et deja publie. Il s agit de passer au filtre de la grande histoire de la philosophie quelques concepts majeurs de L etre et l evenement, publie en 1988. L examen historique des concepts n a pas pour objectif direct leur incorporation dans ma propre entreprise metaphysique. Je cherche plutot a saisir la multiplicite des definitions et des (...)
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  11. Vérité et certitude chez Spinoza.Marcos André Gleizer - 2017 - Paris: Classiques Garnier.
    Bien que la vérité pour Spinoza soit "norma sui", le sens et la portée de sa célèbre thèse ne sont pas évidents et suscitent des lectures divergentes. Contre les interprètes qui attribuent à Spinoza une théorie de la vérité comme correspondance et ceux qui lui accordent une théorie de la vérité comme cohérence, l'examen de l'articulation interne de son système montre que son originalité consiste à nier cette opposition et à soutenir un lien indissoluble entre les deux aspects de l'idée (...)
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  12. Affects and ideas in Spinoza's therapy of passions.Lilli Alanen - 2017 - In Alix Cohen & Robert Stern (eds.), Thinking about the Emotions : A Philosophical History. Oxford University Press.
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  13. Die Philosophie Salomon Maimons zwischen Spinoza und Kant: Akosmismus und Intellektkonzeption.Daniel Elon - 2021 - Hamburg: Felix Meiner Verlag.
    Salomon Maimon, philosophischer Autodidakt und wichtiger zeitgenössischer Kritiker Kants, schreibt in einem Kommentar, dass er angesichts des Spinozismus 'vor dem Nichts zurück schaudert'. An anderer Stelle heisst es, jene Philosophie sei 'das akosmische System'. Die schwerwiegende inhärente Problematik dieser Äusserungen wird in dem vorliegenden Band ausführlich diskutiert. Es wird der Frage nachgegangen, was es mit Maimons komplexer Beziehung zur Philosophie Spinozas auf sich hat. Dabei wird gezeigt, dass es dort zu erheblichen Kollisionen verschiedenartiger Vorstellungen vom Intellekt kommt, vom menschlichen wie (...)
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  14. Strauss, Spinoza & Sinai: Orthodox Judaism and modern questions of faith.Jeffrey Bloom, Alec Goldstein & Gil Student (eds.) - 2022 - New York, N.Y.: Kodesh Press.
    More than three centuries after Baruch Spinoza's excommunication from the Jewish community of Amsterdam, his legacy remains contentious. Born in 1632, Spinoza is one of the most important thinkers of the Enlightenment and arguably the paradigm of the secular Jew, having left Orthodoxy without converting to another faith. One of the most provocative critiques of Spinoza comes from an unexpected source, the influential twentieth-century political philosopher, Leo Strauss. Though Strauss was not an Orthodox Jew, in a well-known essay that prefaced (...)
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  15. Conversando con Baruch: Spinoza, un filosofo "oltre le religioni".Paolo Zambaldi - 2022 - San Pietro in Cariano (Verona): Gabrielli editori.
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  16. Spinoza y el arte.Diego Tatián - 2022 - Ciudad Autónoma de Buenos Aires, Argentina: Editorial Las Cuarenta.
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  17. Spinoza, o, La buona vita.Carlo Sini - 2022 - Milano: Jaca book.
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  18. La teologia messianica di Spinoza.Marco Cassuto Morselli - 2022 - Roma: Castelvecchi.
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  19. Spinoza démasqué.Henry Méchoulan - 2022 - Paris: Les éditions du Cerf.
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  20. Spinoza et le christianisme.Henri Laux - 2022 - Paris: PUF.
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  21. Quatre enquêtes pour comprendre Spinoza.Philippe Cauchepin - 2022 - Paris: L'Harmattan.
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  22. Spinoza, militante de la potencia de vivir.Enrique Luis Carpintero - 2022 - Capital Federal: Topía Editorial.
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  23. Il teatro del desiderio: Jacques Lacan, da Platone a Spinoza.Matteo Bonazzi - 2022 - Napoli: Orthotes.
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  24. The philosophy of hope: beatitude in Spinoza.Alexander Douglas - 2023 - New York, NY: Routledge.
    Can philosophy be a source of hope? Today it is common to believe that the answer is no - that providing hope, if it is possible at all, belongs either to the predictive sciences or to religion. In this exciting and simulating book, however, Alexander Douglas argues that the philosophy of Spinoza can offer something akin to religious hope. Douglas shows how Spinoza is able, without appealing to belief in any traditional afterlife or supernatural grace, to develop a profound and (...)
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  25. Benedikta Spinozy Ėtika.Benedictus de Spinoza - 1894 - Edited by Vasiliĭ Ivanovich Modestov.
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  26. Spinozas "Cogitata metaphysica" als anhang zu seiner darstellung der cartesianischen prinzipienlehre..Bastiaan Wielenga - 1899 - Heidelberg,: C. Winter.
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  27. Das verhältnis zwischen leidenschaften und freiheit in der lehre des Spinoza..Emil Schlesing - 1899 - Heidelberg,: J. Hörning.
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  28. Spinoza und Schopenhauer..Samuel Rappaport - 1899 - Halle a.: S..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  29. La doctrine de Spinoza exposée et commentée à la lumière des faits scientifiques.Émile Ferriére - 1899 - Paris,: F. Alcan.
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  30. Improvement of the understanding, Ethics, and correspondence of Benedict de Spinoza.Benedictus de Spinoza - 1901 - London,: M.W. Dunne. Edited by R. H. M. Elwes.
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  31. The imagination in Spinoza and Hume: a comparative study in the light of some recent contributions to psychology.Willard Clark Gore - 1902 - Chicago: University of Chicago Press.
  32. The Ethics of Interpretation: Interpreting the Paradoxical Singularity of Spinoza's Ontological Argument.Jordan Robert Johnstone Nusbaum - unknown
    In this dissertation, I interpret Spinoza’s ontological argument to mean that the partiality of a part (mode) cannot be conceived except within the context of a whole (substance) in which it participates. Yet, insofar as a modified part (in-another) has a true idea of its own modified partiality, then that idea, and whatever follows from it, must be as irreducibly whole (in-itself) as the substantial whole in which it participates. This constitutes what I describe as the paradox of singularity in (...)
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  33. Spinoza; sein leben und seine philosophie.Ludwig Sehring - 1908 - Berlin und Leipzig,: H. Seemann nachfolger.
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  34. Die unendlichen modi bei Spinoza..Elisabeth Schmitt - 1910 - Leipzig,: J. A. Barth.
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  35. Spinoza.Jacob Freudenthal - 1904 - [Vilna]: F. Frommann. Edited by Mordecai Robinson.
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  36. Cuerpo melancólico, mente sin memoria, multitud sin libertad: tres aspectos de la mutatio en la filosofía de Spinoza.Rodrigo Miguel Benvenuto - 2023 - Tópicos: Revista de Filosofía 67:87-116.
    El propósito de este artículo es analizar el pensamiento de Spinoza a partir de las posibles articulaciones que se presentan de la noción de mutatio. Dadas las resonancias físicas de este concepto y sus implicancias a partir del encuentro entre los cuerpos más simples y los cuerpos compuestos, establecemos tres aspectos que permiten pensar la mutación, su diferencia con la transición, y su vínculo con la conservación. En primer lugar, tomamos como base el análisis de la disposición melancólica y su (...)
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  37. Barukh Shpinoza: zayn filozofye, Bibel-ḳriṭiḳ, shṭoṭslehre un zayn bedayṭung in der enṭṿiḳlung fun menshlikhen denḳen.Sh Y. Sṭupnitsḳi - 1917 - Ṿarsha: Ferlag "Yudish".
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  38. Die philosophie Spinozas erstmals gründlich aufgehellt und populär dargestellt.J. Stern - 1921 - Stuttgart,: J. H. W. Deitz nachf. g.m.b.h..
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  39. Spinoza.Fritz Mauthner - 1921 - Dresden,: C. Reissner.
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  40. Spinoza and time.Samuel Alexander - 1921 - London,: G. Allen & Unwin.
    Excerpt from Spinoza and Time The Arthur Davis Memorial Lecture was founded in 1917, under the auspices of the Jewish Historical Society of England, by his collaborators in the translation of "The Service of the Synagogue," with the object of fostering Hebraic thought and learning in honour of an unworldly scholar. The Lecture is to be given annually in the anniversary week of his death, and the lectureship is to be open to men or women of any race or creed, (...)
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  41. Spinozana 1897-1922.W. Meijer - 1922 - Heidelberg,: C. Winter; [etc., etc.]. Edited by van der Tak & Willem Gerard.
    Dr. Willem Meijer [van W. G. van der Tak]--Lijst der in druk verschenen geschriften van dr. W. Meijer. [Door E. E. Eckstein]--Benedicti de Spinoza philosophiæ brevis commentatio.--Extracten uit de jaarverslagen van den secretaris der vereeniging Het Spinozahuis over het tijdvak 1897-1922.--Lijst der in de verslagen van de vereeniging Het Spinozahuis besproken boeken en tijdschriftartikels.
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  42. Die Ethik Spinozas.Benzion Kellermann - 1922 - Berlin,: C. A. Schwetschke.
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  43. Shpinoza un Bergson.William Nathanson - 1923 - [Warsaw,:
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  44. Spinozas leben und lehre.Georg Mehlis - 1923 - Freiburg i. B.,: E. Guenther.
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  45. Le problème de la vérité dans la philosophie de Spinoza.Raphaël Lévêque - 1923 - New York]: H. Milford, Oxford university press.
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  46. Barukh Shpinozah.Jakob Klatzkin - 1923 - [Leipzig,:
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  47. Ethische grundgedanken bei Spinoza.Heinrich Barth - 1923
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  48. Spinozas Ethica.Harald Høffding - 1924 - Heidelberg,: C. Winter; [etc., etc.].
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  49. Maledictus und benedictus.Ernst Altkirch - 1924 - Leipzig,: F. Meiner.
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  50. El poder político en Spinoza. Alexandre Matheron.Ana María Ayala Román & Thomas Rimbot - 2023 - Praxis Filosófica 56:291-302.
    Al tener Dios derecho soberano y un poder soberano sobre todas las cosas, al ser cada individuo Dios mismo en tanto que afectado por una modificación determinada, cada individuo tiene tanto derecho como fuerza (TTP, XVI; TP, II, 3): esta tesis «escandalosa» es el único punto de partida de toda la doctrina política de Spinoza. Basta desarrollar todo lo que ella implica para observar cómo se resuelve el problema de la legitimidad del poder estatal, así como de su óptimo funcionamiento. (...)
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