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Wayne Ouderkirk [17]Wayne Edward Ouderkirk [1]
  1.  18
    Katz's Problematic Dualism and Its?Seismic? Effects on His Theory.Wayne Ouderkirk - 2002 - Ethics and the Environment 7 (1):124-137.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 7.1 (2002) 124-137 [Access article in PDF] Katz's Problematic Dualism and Its "Seismic" Effects on His Theory Wayne Ouderkirk There is much to admire in Eric Katz's Nature as Subject. 1 Many aspects of his theory strongly resonate with dominant themes in environmental ethics and with my own theoretical predilections. In addition, he applies his theory to several major environmental issues (ecological restoration and the (...)
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  2.  33
    Katz's problematic dualism and its "seismic" effects on his theory.Wayne Ouderkirk - 2002 - Ethics and the Environment 7 (1):124-137.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 7.1 (2002) 124-137 [Access article in PDF] Katz's Problematic Dualism and Its "Seismic" Effects on His Theory Wayne Ouderkirk There is much to admire in Eric Katz's Nature as Subject. 1 Many aspects of his theory strongly resonate with dominant themes in environmental ethics and with my own theoretical predilections. In addition, he applies his theory to several major environmental issues (ecological restoration and the (...)
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  3. Land, Value, Community: Callicott and Environmental Philosophy.Wayne Ouderkirk & Jim Hill - 2004 - Environmental Values 13 (1):130-132.
     
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  4.  7
    Land, Value, Community: Callicott and Environmental Philosophy.Wayne Ouderkirk & Jim Hill - 2002 - SUNY Press.
    Leading scholars critically assess the pioneering environmental philosophy of J. Baird Callicott.
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  5.  20
    Can Nature be Evil?Wayne Ouderkirk - 1999 - Environmental Ethics 21 (2):135-150.
    Holmes Rolston, III’s analysis of disvalue in nature is the sole explicit and sustained discussion of the negative side of nature by an environmental philosopher. Given Rolston’s theological background, perhaps it is not surprising that his analysis has strong analogues with traditional theodicies, which attempt to account for evil in a world created by a good God. In this paper, I explore those analogues and use them to help evaluate Rolston’s account. Ultimately, I find it more satisfactory than traditional theodicy (...)
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  6.  7
    Can Nature be Evil?Wayne Ouderkirk - 1999 - Environmental Ethics 21 (2):135-150.
    Holmes Rolston, III’s analysis of disvalue in nature is the sole explicit and sustained discussion of the negative side of nature by an environmental philosopher. Given Rolston’s theological background, perhaps it is not surprising that his analysis has strong analogues with traditional theodicies, which attempt to account for evil in a world created by a good God. In this paper, I explore those analogues and use them to help evaluate Rolston’s account. Ultimately, I find it more satisfactory than traditional theodicy (...)
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  7.  63
    On wilderness and people: A view from Mount marcy.Wayne Ouderkirk - 2003 - Philosophy and Geography 6 (1):15 – 32.
    Wilderness has always been a problematic concept, and now even some environmental philosophers question its value. Using Mount Marcy, the highest peak in New York State, the views from its summit, and the wilderness areas that surround it as heuristic devices, I examine four historically important concepts of wilderness. Even the most recently developed of those concepts has its philosophical problems, especially its implicit dualism, which many environmental thinkers regard negatively. I join those who reject dualism, but I disagree with (...)
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  8. What is nature?: Culture, politics, and the non-human.Wayne Ouderkirk - 1998 - Environmental Ethics 20 (1):105-108.
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  9.  8
    Nature, Value Duty: Life on Earth with Holmes Rolston, III.Christopher J. Preston & Wayne Ouderkirk (eds.) - 2006 - Springer.
    This is a collection of contemporary writings on the work of Holmes Rolston, III. The authors contributing to this volume are a mixture of senior scholars in environmental ethics and new voices in philosophy and in literature. Together they provide an in depth evaluation of many of the topics discussed by Rolston. Rolston himself, in a detailed reply to each of his critics at the end of the volume, reveals where some of these criticisms sting him the most.
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  10.  11
    Book Review: Gary L. Comstock. VEXING NATURE? ON THE ETHICAL CASE AGAINST AGRICULTURAL BIOTECHNOLOGY. Boston/Dordrecht/London: Kluwer, 2000. [REVIEW]Wayne Ouderkirk - 2002 - Ethics and the Environment 7 (2):185-193.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 7.2 (2002) 185-193 [Access article in PDF] Vexing Nature? On the Ethical Case against Agricultural Biotechnology, by Gary L. Comstock. Boston/Dordrecht/London: Kluwer, 2000. Pp. 297. Hardback; no softcover listed $99.95. ISBN 0-7923-7987-X. Since its origins some ten millennia ago, agriculture has shaped culture. In our own era, that shaping has become less visible, perhaps less significant, perhaps even reversed. But whatever agriculture's relationship to the (...)
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  11.  13
    The Environment: Philosophy, Science, and Ethics by William P. Kabasenche, Michael O’Rourke, and Matthew H. Slater, eds. [REVIEW]Wayne Ouderkirk - 2014 - Environmental Ethics 36 (3):379-380.
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  12.  28
    The Virtues of Ignorance. [REVIEW]Wayne Ouderkirk - 2010 - Environmental Ethics 32 (1):107-110.
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  13.  2
    The Virtues of Ignorance. [REVIEW]Wayne Ouderkirk - 2010 - Environmental Ethics 32 (1):107-110.
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  14.  37
    Review of Gary L. Comstock. Vexing Nature? On the Ethical Case Against Agricultural Biotechnology. [REVIEW]Wayne Ouderkirk - 2002 - Ethics and the Environment 7 (2):185-193.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 7.2 (2002) 185-193 [Access article in PDF] Vexing Nature? On the Ethical Case against Agricultural Biotechnology, by Gary L. Comstock. Boston/Dordrecht/London: Kluwer, 2000. Pp. 297. Hardback; no softcover listed $99.95. ISBN 0-7923-7987-X. Since its origins some ten millennia ago, agriculture has shaped culture. In our own era, that shaping has become less visible, perhaps less significant, perhaps even reversed. But whatever agriculture's relationship to the (...)
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