Alois Pichler and Simo Säätelä (eds.): Wittgenstein: The Philosopher and his Works.

Introduction 1. Perspectives on Wittgenstein: An Intermittently Opinionated Survey: Hans-Johann Glock. 2. Wittgenstein's Method: Ridding People of Philosophical Prejudices: Katherine Morris. 3. Gordon Baker's Late Interpretation of Wittgenstein: P. M. S. Hacker. 4. The Interpretation of the Philosophical Investigations: Style, Therapy, Nachlass: Alois Pichler. 5. Ways of Reading Wittgenstein: Observations on Certain Uses of the Word 'Metaphysics': Joachim Schulte. 6. Metaphysical/Everyday Use: A Note on a Late Paper by Gordon Baker: Hilary Putnam. 7. Wittgenstein and Transcendental Idealism: A. W. (...) Moore. 8. Simples and the Idea of Analysis in the Tractatus: Marie McGinn. 9. Words, Waxing and Waning: Ethics in/and/of the Tractatus Logico-Philosophicus: Stephen Mulhall. 10. The Uses of Wittgenstein's Beetle: Philosophical Investigations §293 and Its Interpreters: David G. Stern. 11. Bourgeois, Bolshevist or Anarchist?: The Reception of Wittgenstein's Philosophy of Mathematics: Ray Monk. 12. Wittgenstein and Ethical Naturalism: Alice Crary. (shrink)

The concepts ‚Übersicht‘ (survey), ‚Übersichtlichkeit‘ (surveyability) and ‚Übersichtliche Darstellung‘ (surveyable representation) play a central role in Wittgenstein’s later philosophy. As Peter Hacker already noticed in 1972, an adequate English translation of these terms has “given Wittgenstein’s translators much trouble. They have chosen to translate it non-systematically in conformity with the demands of English style, thereby partially obscuring the significance and pervasiveness of the concept in Wittgenstein’s work, e. g. ‘command a clear view’ (Übersehen PI, § 122); ‘perspicious representation’ (Übersichtliche Darstellung (...) PI, § 122); ‘synoptic account’ (Übersichtliche Darstellung Z, § 273); ‘Survey’ (Übersicht Z, § 273); ‘synoptic view’ (Übersichtlichkeit Z, § 464); ‘perspicuity’ (Übersichtlichkeit RFM, p. 45);² ‘capable of being taken in’ (Übersehbar RFM, p. 81)3.” (Hacker 1972: 113 f. fn. 3) Since then other translations have been added to Hacker’s list, i.e. ‘surview’ for ‘Übersicht’ (Hacker’s own choice) and ‘overview’ for ‘übersehen’ (cf. PI 2009: 122). In his discussion of the notion ‚Übersichtliche Darstellung’ Alois Pichler suggests that “synopsis” and “synoptic view” might be the best translations for what Wittgenstein had in mind using the terms ‚Übersicht’ and ‚Übersichtliche Darstellung’ (cf. Pichler 2004: 181). Recently the problem of how to adequately translate the German words in question into English is also discussed by Mathieu Marion (cf. Marion 2011: 138 f. fn. 4). In what follows I shall argue - like Marion, but probably for different reasons - that the terms ‘survey’ (Übersicht), ‘surveyability’ (Übersichtlichkeit) and ‘surveyable representation’ (übersichtliche Darstellung) most adequately represent what Wittgenstein had in mind. As might become clear only this consistency in wording allows to grasp the connections in meaning Wittgenstein implicitly hints at, wherever he uses the terms ‘Übersicht’ and ‘Übersichtlichkeit’ in different parts of his ‘Nachlass’ and different periods of his philosophical development. (shrink)

The concepts ‚Übersicht‘ (survey), ‚Übersichtlichkeit‘ (surveyability) and ‚Übersichtliche Darstellung‘ (surveyable representation) play a central role in Wittgenstein’s later philosophy. As Peter Hacker already noticed in 1972, an adequate English translation of these terms has “given Wittgenstein’s translators much trouble. They have chosen to translate it non-systematically in conformity with the demands of English style, thereby partially obscuring the significance and pervasiveness of the concept in Wittgenstein’s work, e. g. ‘command a clear view’ (Übersehen PI, § 122); ‘perspicious representation’ (Übersichtliche Darstellung (...) PI, § 122); ‘synoptic account’ (Übersichtliche Darstellung Z, § 273); ‘Survey’ (Übersicht Z, § 273); ‘synoptic view’ (Übersichtlichkeit Z, § 464); ‘perspicuity’ (Übersichtlichkeit RFM, p. 45);² ‘capable of being taken in’ (Übersehbar RFM, p. 81)3.” (Hacker 1972: 113 f. fn. 3) Since then other translations have been added to Hacker’s list, i.e. ‘surview’ for ‘Übersicht’ (Hacker’s own choice) and ‘overview’ for ‘übersehen’ (cf. PI 2009: 122). In his discussion of the notion ‚Übersichtliche Darstellung’ Alois Pichler suggests that “synopsis” and “synoptic view” might be the best translations for what Wittgenstein had in mind using the terms ‚Übersicht’ and ‚Übersichtliche Darstellung’ (cf. Pichler 2004: 181). Recently the problem of how to adequately translate the German words in question into English is also discussed by Mathieu Marion (cf. Marion 2011: 138 f. fn. 4). In what follows I shall argue - like Marion, but probably for different reasons - that the terms ‘survey’ (Übersicht), ‘surveyability’ (Übersichtlichkeit) and ‘surveyable representation’ (übersichtliche Darstellung) most adequately represent what Wittgenstein had in mind. As might become clear only this consistency in wording allows to grasp the connections in meaning Wittgenstein implicitly hints at, wherever he uses the terms ‘Übersicht’ and ‘Übersichtlichkeit’ in different parts of his ‘Nachlass’ and different periods of his philosophical development. (shrink)

The ongoing COVID-19 pandemic has confronted us with constantly new challenges. We need to browse new inventories of scientific knowledge to reflect on previous experiences and thus facilitate societal learning. In line with the first volume on the COVID-19 pandemic in this series, contributions from different disciplines and fields of practice create an awareness of the complexity of this crisis and help us to understand the diversity of challenges it poses. The first part focuses on philosophical, sociological and psychological problem (...) diagnoses, the second on reactive strategies in the fields of medicine, nursing care, the economy and law. After taking a look at religious contexts and fields of practice, leading experts from the healthcare sector share their experiences of the COVID-19 pandemic. With contributions by Mahmoud Abdallah, Désirée Amschl-Strablegg, Cornelia Baptist-Kröpfl, Herbert Beiglböck, Ulrike Berdnik, Alois Birklbauer, Anneliese Derkits, Reinhold Esterbauer, Franziska Grossschädl, Katharina Heimerl, Andreas Heller, Marie-Christin Hinteregger, Hartmann Jörg Hohensinner, Elisabeth Horvath, Isabella Jonveaux, Anna-Christina Kainradl, Ulla Kriebernegg, Wolfgang Kröll, Ulrike Kylianek, Martin M. Lintner, Saskia Löser, Christa Lohrmann, Sandra Müller, Gerold Muhri, Manfred Novak, Sabine Petritsch, Eva Peyker, Michaela Pfadenhauer, Barbara Pichler, Johann Platzer, Lisa Pongratz, Maria Puntigam, Elisabeth Reitinger, Hans-Walter Ruckenbauer, Hellmut Samonigg, Walter Schaupp, Georg Tafner, Christa Tax, Wolfgang Toller and Jürgen Wallner. (shrink)

This study explored local controls relating to trees and spacesof the local environment in Nyamaropa Communal Lands in theNyanga District of eastern Zimbabwe. Controls were consideredin a broad and inclusive framework encompassing codified rules,taboos, and, regulatory norms and emotions. Special emphasis waslaid on people‘s emotional and ethical investment in the abovecomponents of the environment – trees and spaces. The studyemployed intensive informal and group interviews. Results showthat there is tremendous emotional and ethical investment intrees and spaces of the environment in (...) Nyamaropa. Emotions comein a variety of forms: fear, shunning, love, reverence, andconfidence and security enhancement. The emotional and ethicalnorms are designed to govern behavior and the context of resourceutilization. These norms have implications on the organization ofspaces of the local environment and regimes of resource utilizationoccurring in them. Location of resources in spaces of the environmenthas implications on the management of resources within them. Thedomains of human habitation – home bases and home fields – werefound to be the most emotionally laden spaces with trees in thembeing actively planted, nurtured, conserved, eliminated, or destroyedon the basis of certain emotions and norms. The findings of the studyhave implications within the framework of decentralization and ofdemocratization of natural resource management. (shrink)

Diese Festgabe zum 60. Geburtstag Seiner Exzellenz Bischof Dr. Alois Schwarz ist Zeichen dankbarer Ruckschau, wachsamen Innehaltens in der Gegenwart und fundierte Reflexion uber die brennenden Erfordernisse der Zukunft. Die Zusammenstellung der Beitrage spiegelt die Themen der unter anderem ausgehend vom Bildungshaus Stift St. Georgen am Langsee in den letzten zehn Jahren gesetzten Initiativen wider. Im Zentrum steht die Auseinandersetzung mit den Rahmenbedingungen fur ethisches Wirtschaften, eine wertorientierte Unternehmensfuhrung und eine der Realwirtschaft dienende Finanzwirtschaft. Die von software-systems.at Finanzdatenservice und (...) SEFO initiierten Congressreihen Finance & Ethics und Finance & Science wurden vom Jubilar von Beginn an mitgetragen. Der Auftrag fur die Zukunft liegt in der Entwicklung adaquater Bildungsmoglichkeiten. Mit dem vorliegenden Band beginnt eine neue Forschungsreihe, die 2010 mit der Buchreihe Finance & Ethics begonnen wurde.". (shrink)

To celebrate the 270th anniversary of the De Gruyter publishing house, the company is providing permanent open access to 270 selected treasures from the De Gruyter Book Archive. Titles will be made available to anyone, anywhere at any time that might be interested. The DGBA project seeks to digitize the entire backlist of titles published since 1749 to ensure that future generations have digital access to the high-quality primary sources that De Gruyter has published over the centuries.

Die Festschrift Gnostica et Manichaica ehrt den am 13. Juli 1952 geborenen Religionshistoriker, Turkologen, Iranisten und Wissenschaftsgeschichtler Alois van Tongerloo. Sein vielseitiges und vielgestaltiges Wirken spiegelt sich in den 19 Beitragen von Kollegen, Freunden und Schulern, die so unterschiedliche Felder wie Religionsgeschichte, Manichaologie, Kirchengeschichte, Wissenschaftsgeschichte, Turkologie, Sinologie und Iranistik abdecken.Aus dem Inhalt : L. Cirillo, Mani: Apostle of Jesus Christ and Paraclete, in the Manichean primitive tradition and in the criticism of St. AugustinePaul Mirecki, Manichaeism, scribal magic and Papyrus (...) Kellis 35Zekine Ozertural, Uber eine orthographische Besonderheit der manichaisch-uigurischen TexteAntonio Panaino, The three Magi, the Stone of Christ and the Christian origin of the Mazdeam fire cultRomolo Perrotta, Wie entsteht eine "Haresie"? Eine phanomenologische PerspektiveCardinal Julien Ries, Le Manicheisme - une religion dualiste, gnostique et syncretisteJurgen Tubach, Die manichaische Hierarchie: die Zahlen 12, 72 und 360Roland van Vliet, Adoptianismus in der manichaischen Christologi. (shrink)

Keine ausführliche Beschreibung für "Kulturphilosophie" verfügbar.

A reader of previously published and new material (interviews with artists and theorists) devoted to the new and growing field of critical plant studies, and a reader that practices what it covers by arranging and intertwining its contents through a non-hierarchical and articulated manner that allow for different, alternate reading pathways.

_Why Look at Plants?_ proposes a thought-provoking look into the emerging cultural politics of plant-presence in contemporary art through the original contributions of artists, scholars, and curators who have creatively engaged with the ultimate otherness of plants in their work.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Das Husserlbild der Gegenwart ist noch weitgehend gepragt von den erkenntnistheoretischen "Logischen Untersuchungen", durch die Husserl in weitem MaBe als Begriinder einer neuen objektiven Logik gilt. Mitunter wird er sogar als einseitig orien tierter Rationalist und Aufklarer des 20. J ahrhunderts, als der "Cartesius unserer Tage" 1 angesehen. Dieses Bild Husserls kann wohl jederzeit durch seine Veroffent lichungen gerechtfertigt werden. Dennoch ist es einseitig und recht vordergriindig, da dabei voll und ganz iibersehen wird, daB auch der Bereich des Emotionalen flir (...) HusserI ein entscheiden gut wie nichts des Interessengebiet darstellt, wovon bislang so veroffentlicht worden ist. Wohl werden in seinen Schriften gclegentlich Fragen der Wertlehre, der Asthetik und Ethik angeschnitten 2, aber eine eingehende Auseinandersetzung mit derartigen Fragen liegt in keinem der veroffentlichten Werke vor. In Wirklichkeit aber war ihm die Begriindung einer echten wissenschaftlichen Ethik immer ein ernstes philosophisches An liegen. Bereits vor den "Logischen Untersuchungen" beschaf tigte sich Husserl mit ethischen Grundproblemen 3. Welche 1 Vgl. Briick, Maria, Dr. phil, Ubey das Verhiiltnis Hllsserls zu Franz Brentano, vor nehmlich mit Rucksicht auf Brentanos Psychologie, 1933, S. 7. Husserl selbst hat die Phiinomenologie in den "Cartesianischen Meditationen" (Husscrliana, Bd. I, 1950, S. (shrink)

Vol. 1. Geschichte und Methode des philosophischen Kriticismus.- Vol. 2. Pt. 1. Die sinnlichen und logischen Grundlagen der Erkenntniss; Pt. 2. Zur Wissenschaftstheorie und Metaphysik; 26.