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  1. added 2016-09-01
    Erik Baldwin (2016). Fully Informed Reasonable Disagreement and Tradition Based Perspectivalism. Peeters-Leuven.
    Apparently, people who are aware of the relevant facts and experiences in a belief forming situation, sometimes reasonably disagree about whether to believe and why. This study argues that such disagreements are possible, and that some purportedly fully informed reasonable disagreements are genuine, including cases involving disagreement about which beliefs about God are reasonably taken to be properly basic, given the facts of religious diversity and cases in which phenomenologically similar religious experiences properly ground a variety of religious beliefs. Drawing (...)
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  2. added 2016-08-24
    Swami Narasimhananda (2016). Book Review Religion Without God by Ronald Dworkin. [REVIEW] Prabuddha Bharata or Awakened India 121 (5):482.
    In this collection of the Einstein Lectures delivered by the author at the University of Bern in December 2011, we find succinct and striking arguments that try to distinguish the debates on God from those on religion. Dworkin points out the religiosity prevalent in science and situates atheism also as ‘religious’.
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  3. added 2016-08-24
    Swami Narasimhananda (2016). Book Review Cut of the Real by Katerina Kolozova. [REVIEW] Prabuddha Bharata or Awakened India 121 (7):576.
    This work is an intersection of gender studies, philosophy, culture studies, with pertinent aspects of subjectivity. Anyone interested in any of these fields or connected with the humanities should read this book to understand that the ‘non-philosophical discourse implies a constitutive entanglement of the real with the transcendental’ (146).
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  4. added 2016-08-24
    Swami Narasimhananda (2015). Book Review Fate and Fortune in the Indian Scriptures by Sukumari Bhattacharji. [REVIEW] Prabuddha Bharata or Awakened India 120 (3):293-4.
    The author could have shown the other perspective also where fate or fortune is proclaimed to be in the hands of a person. It is notable that almost all of the translations and works she cites are by authors from outside the Indian tradition, with a Semitic bearing on their thought. The author comes a bit too strongly and without sufficient background material, in brushing aside as inconsequential, years of thought and philosophising in the Indian tradition. However, no Eastern tradition (...)
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  5. added 2016-07-27
    Paul Fryfogle, Defense of Rawls: A Reply to Brock.
    Cosmopolitans like Gillian Brock, Charles Beitz, and Thomas Pogge argue that the principles of justice selected and arranged in lexical priority in Rawls’ first original position would—and should for the same reasons as in the first—also be selected in Rawls’ second original position. After all, the argument goes, what reasons other than morally arbitrary ones do we have for selecting a second set of principles? A different, though undoubtedly related, point of contention is the cosmopolitan charge that Rawls fails to (...)
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  6. added 2016-07-26
    Héctor Arévalo Benito (2015). "Estudios sobre el pensamiento hispanoamericano en José Gaos", Ecuador, Utp, 2015. UTp.
    Estudio sobre diferentes aspectos, desde la E. Moderna a la Contemporánea, en el pensamiento de J. Gaos en sus textos de los años 40.
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  7. added 2016-07-04
    Donald Brierley (2015). Reflexivity Imagined as Art Practise. Dissertation, Usyd
    A consideration of the relationship between conscious self-aware systems and art. I introduce my art practice and demonstrate the connections language has to self-conscious reflexivity. The document of research can be considered part of a creative practice that also uses language as a material. The specialist use and subversive manipulation of information in science and art as practiced in the service of culture are discussed to show how this informed the creation of Access Restricted-Operational Reasons as a response to my (...)
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  8. added 2016-07-04
    Mokdad Arfa Mensia (2012). Regards d'Ibn Rushd Sur Al-Juwaynī Questions de Méthode. Arabic Sciences and Philosophy 22 (2):199-216.
    This essay is concerned with the complex relationships between falsafa and kal played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-da al-nimiyya that al-Juwaynarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf hij al-adilla faqid al-milla, actually sought to operate a systematic refutation of the Ash's evolutionary study. In this contribution, some aspects of the major issues in kal, His unicity and the (...)
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  9. added 2016-07-01
    John Krummel (1995). The Strategy of Transgression in the Phenomenology of Ontological Anarchy. PoMo Magazine 1 (1):51-59.
    My very first published article as a graduate student in 1995 in a peer-reviewed journal (PoMo Magazine) that no longer exists. Published in PoMo Magazine, vol. 1, nr. 1 (Spring/Summer 1995). I elaborate a non-metaphysical phenomenology that is at the same time a way of thinking and a way of being "without why." My starting point is Reiner Schürmann's anarchistic interpretation of Heidegger. It was my first (somewhat sophmoric) attempt to develop a kind of ontology.
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  10. added 2016-06-28
    Syed Danish Ali, Increasing Polarization: Enumerating the Consequences of Increasing Inequality.
    “Remember your humanity. Forget the rest”. (Bertrand Russell in Russell-Einstein Manifesto) In a nutshell, this review is not trying to propagate rocket science or eureka moment that scientifically finds the cure for all the ills of economic inequality like penicillin does for infections. This review is a basic but effective exploration into the true nature of social realities. This review holistically elaborates how economic inequality is leading to increasing polarization in our societies. Two important drivers of increasing inequality are highlighted (...)
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