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  1. added 2015-04-26
    Lucas Thorpe (2015). Sayyid Qutb and Aquinas: Liberalism, Natural Law and the Philosophy of Jihad. Heythrop Journal 56 (3).
  2. added 2015-04-06
    Jan T. J. Srzednicki & David Wood (1992). Essays on Philosophy in Australia.
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  3. added 2015-04-04
    Alexander Treiger (2010). Avicenna's Notion of Transcendental Modulation of Existence and Its Greek and Arabic Sources. Documenti E Studi Sulla Tradizione Filosofica Medievale 21:165-198.
  4. added 2015-04-04
    T. Lynch (2001). Raimond Gaita, A Common Humanity: Thinking About Love and Truth and Justice. Australasian Journal of Philosophy 79 (4):572-573.
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  5. added 2015-04-04
    Ilai Alon (1980). Al-Ghazālī on Causality. Journal of the American Oriental Society 100 (4):397-405.
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  6. added 2015-03-07
    Raja Bahlul (2012). Modernity and Islamic Religious Consciousness. In Shahram Akbarzadeh (ed.), A Handbook of Political Islam. 35-50.
    A discussion of the intellectual impact which Modernity has had on Islamic religious consciousness.
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  7. added 2015-02-24
    Raymond Aaron Younis (2000). The Exile of the Virtual and the Catastrophe of the Real. [REVIEW] Cultural Studies 14 (2):367-369.
  8. added 2015-02-23
    John W. M. Krummel (forthcoming). Comparative Philosophy in Japan: Nakamura Hajime and Izutsu Toshihiko. In Bret W. Davis (ed.), The Oxford Handbook of Japanese Philosophy. Oxford University Press.
    This chapter discusses the comparative philosophies of two premier comparativists of postwar Japan, Nakamura Hajime and Izutsu Toshihiko. Both were known as accomplished scholars within their respective fields—Buddhist studies and Indology for Nakamura, and Islamic studies for Izutsu—when they initiated their comparative projects. Each had a distinct vision of what comparison entails and the sort of philosophy it would produce. Nakamura’s project was a world history of ideas that uncovers basic patterns in the unfolding of human thought. Izutsu aims to (...)
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  9. added 2015-02-19
    Raymond Aaron Younis (2009). In a Time of Terror: Globalisation, Transformation and the Enlightenment. In Philip Quadrio Carrol Besseling & Andrew Quadrio (eds.), Politics and religion in the new century: philosophical reflections. Sydney University Press. 233-258.
    A critical analysis and evaluation of Habermas' and Derrida's understanding of terrorism (in particular 9/11); some reflections on the role of philosophy and philosophers in the present age.
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  10. added 2015-02-06
    Robert G. Morrison (2005). The Solar Model in Joseph Ibn Joseph Ibn nahmias'I Would Like to Thank Bernard R. Goldstein of the University of Pittsburgh and George Saliba of Columbia University for Bringing This Manuscript to My Attention in 1992. I Presented Part of This Paper at the 2002 History of Science Society Conference in Milwaukee, Wi, and Thank Jamil Ragep of the University of Oklahoma for Thoughtful Comments. I Would Also Like to Acknowledge the Time and Care Taken by the Anonymous Referees at Arabic Sciences and Philosophy. Discussions with Albert and Laura Schueller and David Guichard of the Whitman College Department of Mathematics Were Also Beneficial. Any Shortcomings in This Article Are My Responsibility. Light of the World: The Solar Model in Light of the World. [REVIEW] Arabic Sciences and Philosophy 15 (1):57-108.
    In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the ‘‘Andalusian revolt against Ptolemaic astronomy.” Philosophers such as Ibn Rushd , Ibn Tufayl , and Maimonides objected to Ptolemy’s theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitrūjī's Kitāb al-Hay'a attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In Nūr (...)
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  11. added 2015-02-03
    David Morgan (2013). Chingiz Khan: The Life and Legacy of an Empire Builder, by S. A. H. Haqqi. [REVIEW] Journal of Islamic Philosophy 24 (2):219-220.
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  12. added 2015-02-03
    Taneli Kukkonen (2013). Das Transzendentale Bei Ibn Sīnā. Zur Metaphysik Als Wissenschaft Erster Begriffs- Und Urteilsprinzipien, by Tiana Koutzarova. [REVIEW] Journal of Islamic Philosophy 24 (2):201-204.
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  13. added 2015-02-01
    Marzenna Jakubczak (2013). Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Philosophy: assumptions, prejudices, and prospects]. Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  14. added 2015-01-29
    Jenifer Booth (2007). The Contemporary Aristotelian Museum: Exploring the Museum as a Site of MacIntyre's Tradition‐Constituted Enquiry. Journal for Cultural Research 11 (2):141-159.
    The connection is made between the Royal Museum of Scotland and encyclopaedia, one of MacIntyre's three rival versions of moral enquiry. It is then asked how MacIntyre's other two methods, genealogy and tradition‐constituted enquiry, would function within a museum. It is proposed that the museum fulfils Haldane's criterion for tradition‐constituted enquiry in that it combines the immanence and open‐endedness of the methods of enquiry with transcendence in the objects of enquiry. The ethical judgments of the visitors constitute transcendent truth in (...)
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