David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Proceedings of the Aristotelian Society 106 (3):283–307 (2006)
The prevailing accounts of Aristotle's view of practical wisdom pay little attention to all the intellectual capacities discussed in Nicomachean Ethics Book 6. They also contrast the phronimos with the wicked, the continent or the incontinent, rather than with those who have 'natural virtue' (innate or habituated), and thereby they neglect the importance of experience, through which those capacities are acquired. When we consider them, we can see what sort of experience is needed and hence what sort aspirants to full virtue should be trying to acquire. It turns out that much of the knowledge such experience yields is just plain worldly knowledge. But it is not to be despised on that account. The phronimos must meet a threshold of knowledge that he will, indeed, share with some of the wicked, but will have a superior version that goes beyond theirs
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Glen Pettigrove (2011). Is Virtue Ethics Self-Effacing? Journal of Ethics 15 (3):191-207.
Frans Svensson (2011). Eudaimonist Virtue Ethics and Right Action: A Reassessment. [REVIEW] Journal of Ethics 15 (4):321-339.
Jason D. Swartwood (2013). Wisdom as an Expert Skill. Ethical Theory and Moral Practice 16 (3):511-528.
Jennifer Baker (2013). Who's Afraid of a Final End? The Role of Practical Rationality in Contemporary Accounts of Virtue. Ethical Theory and Moral Practice 16 (1):85-98.
Similar books and articles
Christopher Lyle Johnstone (2009). Listening to the Logos: Speech and the Coming of Wisdom in Ancient Greece. University of South Carolina Press.
Nanshi Wang (2006). Dialectics and Practical Wisdom. Frontiers of Philosophy in China 1 (2):245-253.
Matt Statler, Johan Roos & Bart Victor (2007). Dear Prudence: An Essay on Practical Wisdom in Strategy Making. Social Epistemology 21 (2):151 – 167.
Chris W. Surprenant (2012). Politics and Practical Wisdom: Rethinking Aristotle's Account of Phronesis. Topoi 31 (2):221-227.
Dennis J. Moberg (2007). Practical Wisdom and Business Ethics Presidential Address to the Society for Business Ethics Atlanta, August 2006. Business Ethics Quarterly 17 (3):535-561.
Anne M. Phelan (2001). The Death of a Child and the Birth of Practical Wisdom. Studies in Philosophy and Education 20 (1):41-55.
Shaun Gallagher (2007). Moral Agency, Self-Consciousness, and Practical Wisdom. Journal of Consciousness Studies 14 (s 5-6):199-223.
Ronald M. Polansky (2000). "Phronesis" on Tour: Cultural Adaptability of Aristotelian Ethical Notions. Kennedy Institute of Ethics Journal 10 (4):323-336.
Esther Roca (2007). Intuitive Practical Wisdom in Organizational Life. Social Epistemology 21 (2):195 – 207.
Jason Baehr (2012). “Two Types of Wisdom”. Acta Analytica 27 (2):81-97.
Added to index2009-01-28
Total downloads121 ( #12,811 of 1,696,808 )
Recent downloads (6 months)9 ( #64,794 of 1,696,808 )
How can I increase my downloads?