David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophers' Imprint 11 (5):1-28 (2011)
Harman’s lottery paradox, generalized by Vogel to a number of other cases, involves a curious pattern of intuitive knowledge ascriptions: certain propositions seem easier to know than various higher-probability propositions that are recognized to follow from them. For example, it seems easier to judge that someone knows his car is now on Avenue A, where he parked it an hour ago, than to judge that he knows that it is not the case that his car has been stolen and driven away in the last hour. Contextualists have taken this pattern of intuitions as evidence that ‘knows’ does not always denote the same relationship; subject-sensitive invariantists have taken this pattern of intuitions as evidence that non-traditional factors such as practical interests figure in knowledge; still others have argued that the Harman Vogel pattern gives us a reason to abandon the principle that knowledge is closed under known entailment. This paper argues that there is a psychological explanation of the strange pattern of intuitions, grounded in the manner in which we shift between an automatic or heuristic mode of judgment and a controlled or systematic mode. Understanding the psychology behind the pattern of intuitions enables us to see that the pattern gives us no reason to abandon traditional intellectualist invariantism. The psychological account of the paradox also yields new resources for clarifying and defending the single premise closure principle for knowledge ascriptions
|Keywords||paradox closure contextualism skepticism epistemic intuitions|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Jennifer Nagel (2013). Defending the Evidential Value of Epistemic Intuitions: A Reply to Stich. Philosophy and Phenomenological Research 86 (1):179-199.
Jonathan Weisberg (2010). Bootstrapping in General. Philosophy and Phenomenological Research 81 (3):525 - 548.
Jennifer Nagel (2010). Epistemic Anxiety and Adaptive Invariantism. Philosophical Perspectives 24 (1):407-435.
Jonathan Weisberg (2012). The Bootstrapping Problem. Philosophy Compass 7 (9):597-610.
Keith Frankish (2010). Dual-Process and Dual-System Theories of Reasoning. Philosophy Compass 5 (10):914-926.
Similar books and articles
Jay Newhard (2012). The Argument From Skepticism for Contextualism. Philosophia 40 (3):563-575.
Jennifer Nagel (2012). Mindreading in Gettier Cases and Skeptical Pressure Cases. In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford University Press.
Joel Pust (2000). Intuitions as Evidence. Routledge.
Stephen Maitzen (1998). The Knower Paradox and Epistemic Closure. Synthese 114 (2):337-354.
Charles B. Cross (2001). The Paradox of the Knower Without Epistemic Closure. Mind 110 (438):319-333.
Igor Douven (2007). A Pragmatic Dissolution of Harman's Paradox. Philosophy and Phenomenological Research 74 (2):326-345.
Igor Douven (2007). A Pragmatic Dissolution of Harman's Paradox. Philosophy and Phenomenological Research 74 (2):326–345.
Wesley Buckwalter (2010). Knowledge Isn't Closed on Saturday: A Study in Ordinary Language. Review of Philosophy and Psychology 1 (3):395-406.
Joel Pust (2001). Against Explanationist Skepticism Regarding Philosophical Intuitions. Philosophical Studies 106 (3):227 - 258.
Krista Lawlor (2005). Living Without Closure. Grazer Philosophische Studien 69 (1):25-50.
Added to index2010-02-10
Total downloads338 ( #1,476 of 1,696,592 )
Recent downloads (6 months)55 ( #3,361 of 1,696,592 )
How can I increase my downloads?