David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
European Journal of Philosophy 18 (4):539-566 (2010)
Abstract: Kant follows a substantial tradition by defining judgment so that it must involve a relation of concepts, which raises the question of why he thinks that single-term existential judgments should still qualify as judgments. There is a ready explanation if Kant is somehow anticipating a Fregean second-order account of existence, an interpretation that is already widely held for separate reasons. This paper examines Kant's early (1763) critique of Wolffian accounts of existence, finding that it provides the key idea in his mature model of existential judgment, which is in fact sharply opposed to the Fregean strategy. By relating this to Kant's theory of judgment in general—in particular, to his claim for an isomorphism between the assertoric function of judgment and the category of existence—a preliminary case is made that absolute positing, far from being a marginal special case, accomplishes the primary function of judgment. This argument shows the importance of distinguishing between contexts in which Kant is treating judgment as a vehicle for inference (e.g. pure general logic) and contexts in which he is treating it, more robustly, as the cognition of an object
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
R. Lanier Anderson (2005). The Wolffian Paradigm and its Discontent: Kant's Containment Definition of Analyticity in Historical Context. Archiv für Geschichte der Philosophie 87 (1):22-74.
Jonathan Francis Bennett (1966). Kant's Analytic. London, Cambridge U.P..
Jonathan Francis Bennett (1974). Kant's Dialectic. New York]Cambridge University Press.
A. B. Dickerson (2003). Kant on Representation and Objectivity. Cambridge University Press.
Citations of this work BETA
Timothy Rosenkoetter (2011). Kant on Construction, Apriority, and the Moral Relevance of Universalization. British Journal for the History of Philosophy 19 (6):1143 - 1174.
Similar books and articles
Immanuel Kant (2000). Critique of the Power of Judgment. Cambridge University Press.
Jessica Leech (2012). Kant's Modalities of Judgment. European Journal of Philosophy 20 (2):260-284.
R. Lanier Anderson (2008). Review: Comments on Wayne Martin, Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):91-108.
Béatrice Longuenesse (2003). Kant's Theory of Judgment, and Judgments of Taste: On Henry Allison's "Kant's Theory of Taste". [REVIEW] Inquiry 46 (2):143 – 163.
Luciano Codato (2008). Judgment, Extension, Logical Form. In Kant-Gesellschaft E. V. Walter de Gruyter (ed.), Law and Peace in Kant’s Philosophy / Recht und Frieden in der Philosophie Kants. Walter de Gruyter. 1--139.
Hannah Ginsborg (2006). Thinking the Particular as Contained Under the Universal. In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
A. Degryse (2011). Sensus Communis as a Foundation for Men as Political Beings: Arendt's Reading of Kant's Critique of Judgment. Philosophy and Social Criticism 37 (3):345-358.
Mihaela C. Fistioc (2002). The Beautiful Shape of the Good: Platonic and Pythagorean Themes in Kant's Critique of the Power of Judgment. Routledge.
Günter Zöller (2008). Kant and the Problem of Existential Judgment: Critical Comments on Wayne Martin's Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):121 - 134.
Added to index2009-06-04
Total downloads96 ( #15,789 of 1,679,366 )
Recent downloads (6 months)8 ( #29,437 of 1,679,366 )
How can I increase my downloads?