David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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European Journal of Philosophy 18 (4):539-566 (2010)
Abstract: Kant follows a substantial tradition by defining judgment so that it must involve a relation of concepts, which raises the question of why he thinks that single-term existential judgments should still qualify as judgments. There is a ready explanation if Kant is somehow anticipating a Fregean second-order account of existence, an interpretation that is already widely held for separate reasons. This paper examines Kant's early (1763) critique of Wolffian accounts of existence, finding that it provides the key idea in his mature model of existential judgment, which is in fact sharply opposed to the Fregean strategy. By relating this to Kant's theory of judgment in general—in particular, to his claim for an isomorphism between the assertoric function of judgment and the category of existence—a preliminary case is made that absolute positing, far from being a marginal special case, accomplishes the primary function of judgment. This argument shows the importance of distinguishing between contexts in which Kant is treating judgment as a vehicle for inference (e.g. pure general logic) and contexts in which he is treating it, more robustly, as the cognition of an object
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References found in this work BETA
Béatrice Longuenesse (1998). Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the "Critique of Pure Reason". Princeton University Press.
Robert Hanna (2001). Kant and the Foundations of Analytic Philosophy. Oxford University Press.
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Citations of this work BETA
Uygar Abaci (2013). The Coextensiveness Thesis and Kant's Modal Agnosticism in the ‘Postulates’. European Journal of Philosophy 23 (4):n/a-n/a.
Timothy Rosenkoetter (2011). Kant on Construction, Apriority, and the Moral Relevance of Universalization. British Journal for the History of Philosophy 19 (6):1143 - 1174.
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