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  1. What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (October):435-50.
  • Pains and pain sensations.Norton Nelkin - 1986 - Journal of Philosophy 83 (March):129-48.
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  • How sensations get their names.Norton Nelkin - 1987 - Philosophical Studies 51 (3):325-39.
  • Mortal questions.Thomas Nagel - 1979 - New York: Cambridge University Press.
    Death.--The absurd.--Moral luck.--Sexual perversion.--War and massacre.--Ruthlessness in public life.--The policy of preference.--Equality.--The fragmentation of value.--Ethics without biology.--Brain bisection and the unity of consciousness.--What is it like to be a bat?--Panpsychism.--Subjective and objective.
  • Semantic activation without conscious identification in dichotic listening, parafoveal vision, and visual masking: A survey and appraisal.Daniel Holender - 1986 - Behavioral and Brain Sciences 9 (1):1-23.
    When the stored representation of the meaning of a stimulus is accessed through the processing of a sensory input it is maintained in an activated state for a certain amount of time that allows for further processing. This semantic activation is generally accompanied by conscious identification, which can be demonstrated by the ability of a person to perform discriminations on the basis of the meaning of the stimulus. The idea that a sensory input can give rise to semantic activation without (...)
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  • Is blindsight an effect of scattered light, spared cortex, and near-threshold vision?John Campion, Richard Latto & Y. M. Smith - 1983 - Behavioral and Brain Sciences 6 (3):423-86.
    Blindsight is the term commonly used to describe visually guided behaviour elicited by a stimulus falling within the scotoma (blind area) caused by a lesion of the striate cortex. Such is normally held to be unconscious and to be mediated by subcortical pathways involving the superior colliculus. Blindsight is of considerable theoretical importance since it suggests that destriate man is more like destriate monkey than had been previously believed and also because it supports the classical notion of two visual systems. (...)
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  • The nature of mind.David M. Armstrong - 1970 - In Clive V. Borst (ed.), The Mind/Brain Identity Theory. Macmillan.
  • On dividing the self: Speculations from brain research.Michael S. Gazzaniga - 1977 - Excerpta Medica 434:233-44.