This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:History/traditions: Equality
1570 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 1570
Material to categorize
  1. David M. Adams (2005). Punishing Hate and Achieving Equality. Criminal Justice Ethics 24 (1):19-30.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Jonathan E. Adler (1991). Double Standards, Racial Equality and the Right Reference Class. Journal of Applied Philosophy 8 (1):69-82.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3. Mortimer Jerome Adler (1981/1984). Six Great Ideas: Truth, Goodness, Beauty, Liberty, Equality, Justice: Ideas We Judge by, Ideas We Act On. Collier Macmillan.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  4. Christopher Ake (1975). Justice as Equality. Philosophy and Public Affairs 5 (1):69-89.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. L. Alexander (2001). Arthur Ripstein, Equality, Responsibility, and the Law. Law and Philosophy 20 (6):617-635.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. David Alm (2011). Equality and Comparative Justice. Inquiry 53 (4):309-325.
    In this paper I criticize the standard argument for deontological egalitarianism, understood as the thesis that there is a moral claim to have an equal share of well-being or whatever other good counts. That argument is based on the idea that equals should be treated equally. I connect the debate over egalitarianism with that over comparative justice. A common theme is a general skepticism against comparative claims. I argue (i) that there can be no claim to equality based simply on (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Brenda Almond (1988). Free and Equal: A Philosophical Examination of Political Values By Richard Norman Oxford University Press, 1987 178 Pp., £6.95. [REVIEW] Philosophy 63 (244):276-.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Andrew Altman (2004). Equality and Expression: The Radical Paradox. Social Philosophy and Policy 21 (2):1-22.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  9. Kumar Amarasekara & Mirko Bagaric (2004). Moving From Voluntary Euthanasia to Non-Voluntary Euthanasia: Equality and Compassion. Ratio Juris 17 (3):398-423.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Elizabeth S. Anderson (1999). What is the Point of Equality? Ethics 109 (2):287-337.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. H. Andréka, W. Craig & I. Németi (1988). A System of Logic for Partial Functions Under Existence-Dependent Kleene Equality. Journal of Symbolic Logic 53 (3):834-839.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Kristin Andrews, The First Step in the Case for Great Ape Equality: The Argument for Other Minds.
    A defense of equality for great apes must begin with an understanding of the opposition and an acknowledgement of the most basic point of disagreement. For great apes to gain status as persons in our community, we must begin by determining what the multitude of different definitions of "person" have in common. Finding that great apes fulfill the requirements of any one specific theory of personhood is insufficient, for these theories are highly controversial, and a critique of the theory will (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. Benjamin Arditi (2009). Disagreement Without Reconciliation: Democracy, Equality and the Public Realm. Critical Review of International Social and Political Philosophy 12 (2):167-181.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Chris Armstrong (forthcoming). Global Justice Between Egalitarianism and Minimalism. Political Theory.
  15. Chris Armstrong (2014). Global Justice Between Minimalism and Egalitarianism. Political Theory 42 (1):119-129.
  16. Chris Armstrong (2013). Global Justice, Positional Goods, and International Political Inequality. Ethics and Global Politics 6 (2).
  17. Chris Armstrong (2013). Natural Resources: The Demands of Equality. Journal of Social Philosophy 44 (4):331-347.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. Chris Armstrong (2011). Shared Understandings, Collective Autonomy, and Global Equality. Ethics and Global Politics 4 (1).
  19. Chris Armstrong (2010). National Self-Determination, Global Equality and Moral Arbitrariness. Journal of Political Philosophy 18 (3):313-334.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. Chris Armstrong (2009). Coercion, Reciprocity, and Equality Beyond the State. Journal of Social Philosophy 40 (3):297-316.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  21. Chris Armstrong (2004). Equality, Community and the Production of Value. European Journal of Political Theory 3 (3):339-346.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. Chris Armstrong (2003). Equality, Recognition and the Distributive Paradigm. Critical Review of International Social and Political Philosophy 6 (3):154-164.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Chris Armstrong & Judith Squires (2002). Beyond the Public/Private Dichotomy: Relational Space and Sexual Inequalities. Contemporary Political Theory 1 (3):261-283.
  24. Richard Arneson, What Sort of Sexual Equality (If Any) Should Feminists Seek?
    The feminist critique of liberalism runs parallel to the Marxist critique of liberal equality and rights. In each case the objection is that a set of liberties and rights formally guaranteed for all does nothing to prevent unfair inequalities in substantive life prospects from burgeoning within this formally equal framework. Workers and capitalists are formally free to trade with each other on any mutually agreeable terms but the enormous disparities in ownership of property bring it about that workers are forced (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Richard Arneson (2008). Justice is Not Equality. Ratio 21 (4):371-391.
    This essay disputes G. A. Cohen's claim that John Rawls's argument for the difference principle involves an argument from moral arbitrariness to equality and then an illicit move away from equality. Moreover, the claim that an argument from moral arbitrariness establishes equality as the essential distributive justice ideal is found wanting.
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  26. Richard Arneson (2003). Equality, Coercion, Culture and Social Norms. Politics, Philosophy and Economics 2 (2):139-163.
    Against the libertarian view, this essay argues that coercion aimed at bringing about a more equal distribution across persons can be morally acceptable. Informal social norms might lead toward equality (or another social justice goal) without coercion. If coercion were unnecessary, it would be morally undesirable. A consequentialist integration of social norms and principles of social justice is proposed. The proposal is provided with a preliminary defense against the non-consequentialist egalitarianism of G.A. Cohen and against liberal criticisms directed against the (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  27. Richard Arneson (2001). Luck and Equality. Aristotelian Society Supplementary Volume 75:51 - 90.
    [Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether it understands (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. Richard J. Arneson (2013). Equality of Opportunity: Derivative Not Fundamental. Journal of Social Philosophy 44 (4):316-330.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  29. Richard J. Arneson (2004). Cracked Foundations of Liberal Equality. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub.. 79--98.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  30. Richard J. Arneson (2002). Equality. In Robert L. Simon (ed.), The Blackwell Guide to Social and Political Philosophy. Blackwell.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  31. Richard J. Arneson (2002). Ronald Dworkin, Sovereign Virtue: The Theory and Practice of Equality:Sovereign Virtue: The Theory and Practice of Equality. Ethics 112 (2):367-371.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. Richard J. Arneson (2001). Equality, Responsibility, and the Law. Canadian Journal of Philosophy 31 (2):245-262.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Richard J. Arneson (2001). Luck and Equality: Richard J. Arneson. Aristotelian Society Supplementary Volume 75 (1):73–90.
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  34. N. Scott Arnold (1992). Equality and Exploitation in the Market Socialist Community. Social Philosophy and Policy 9 (01):1-.
  35. Alcott Arthur (1986). Liberty, Equality, and Fraternity: Harmonious and Reconcilable. Journal of Social Philosophy 17 (3):13-19.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  36. Mattia Baglieri (forthcoming). Emotions, Fear and Security in Sen – Nussbaum's Capability Approch. Governare la Paura. Journal of Interdisciplinary Studies.
    This article discusses the contribution of the Capability Approach within the theoretical framework of moral philosophy, political theory and political philosophy. Starting from delineating the contours to properly interpret this contemporary political doctrine, the A. recognises its primary roots in the human emotional development, as outlined by the American political philosopher Martha Nussbaum. Then the A. offers a comparative review of the Nussbaumean conception of emotions in Upheavals of Thought as well as in the most recent contributions on the topic. (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  37. C. Edwin Baker (2008). Rawls, Equality, and Democracy. Philosophy and Social Criticism 34 (3):203-246.
    Part I distinguishes epistemic and choice democracy, attributing the first to the Rawls of A Theory of Justice but arguing that the second is more justifiable. Part II argues that in comparison with the difference principle, three principles — equal participation in choice democracy, no subordinating purpose, and a just wants guarantee — constitute a more rational choice in the original position; and that they better provide all the benefits claimed for the difference principle in its comparison with either average (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. John Baker, Kathleen Lynch, Sara Cantillon & Judy Walsh (2006). Equality: Putting the Theory Into Action. Res Publica 12 (4):411-433.
    We outline our central reasons for pursuing the project of equality studies and some of the thinking we have done within an equality studies framework. We try to show that a multi-dimensional conceptual framework, applied to a set of key social contexts and articulating the concerns of subordinate social groups, can be a fruitful way of putting the idea of equality into practice. Finally, we address some central questions about how to bring about egalitarian social change.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  39. John Baker, Judy Walsh, Sara Cantillon & Kathleen Lynch (2007). Equality: A Continuing Dialogue. [REVIEW] Res Publica 13 (2):203-207.
    We reply to discussions of Equality: From Theory to Action by Harry Brighouse, Joanne Conaghan, Cillian McBride and Stuart White. We find many of their points helpful and treat them as a useful contribution to a continuing dialogue on egalitarianism.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40. Stephen W. Ball (1986). Economic Equality: Rawls Versus Utilitarianism. Economics and Philosophy 2 (02):225-.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. David Ballard (1988). Combinatory Completeness Without Classical Equality. Journal of Philosophical Logic 17 (2):115 - 132.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  42. Wolfgang Balzer (2001). Freedom and Equality in the Comparison of Political Systems. The Proceedings of the Twentieth World Congress of Philosophy 11:173-178.
    The notions of freedom and equality in a group are precisely defined in terms of individual exertions of influence or power. Freedom is discussed in the version ‘freedom from’ influence rather than in the version ‘freedom to do’ what one wants. It is shown that at the ideal conceptual level complete freedom implies equality. Given the plausibility of the definitions this shows that political ‘folk rhetorics’ in which freedom and equality often are put in opposition are misled and misleading. Quantitative (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. Michael Barber (2009). Understanding, Self-Reflection, and Equality. Schutzian Research 1:273-291.
    This text includes the interventions of Alfred Schutz at the 1955 Conference on Science, Philosophy, and Religion, entitled “Aspects of Human Equality,” to which his paper, later published as “Equality and the Meaning Structure of the Social World,” had been submitted. In Schutz’s reactions to the comments of other conference participants, one can see his views on: the “secularization” of more theoretical philosophical and theological ideas, the need to distinguish levels of abstraction, the importance of self-reflection on one’s own viewpoint, (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. Michael D. Barber (2001). Equality and Diversity: Phenomenological Investigations of Prejudice and Discrimination. Humanity Books.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  45. Charles Andrew Barbour (2010). Militants of Truth, Communities of Equality: Badiou and the Ignorant Schoolmaster. Educational Philosophy and Theory 42 (2):251-263.
    Badiou's philosophy of the 'event' has itself become an event of sorts for contemporary social and political theory. It has broken radically with a set of propositions concerning the operation of power, the status of knowledge, and the possibility of action that were for some time considered nearly unquestionable, in many ways defining what Badiou might call 'the state of the situation'. After briefly outlining the manner in which Badiou's reinvigoration of the concept of 'truth' constitutes a serious challenge for (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  46. Anne Barnhill & Katherine F. King (2013). Evaluating Equity Critiques in Food Policy: The Case of Sugar‐Sweetened Beverages. Journal of Law, Medicine and Ethics 41 (1):301-309.
    Many anti-obesity policies face a variety of ethical objections. We consider one kind of anti-obesity policy — modifications to food assistance programs meant to improve participants' diet — and one kind of criticism of these policies, that they are inequitable. We take as our example the recent, unsuccessful effort by New York State to exclude sweetened beverages from the items eligible for purchase in New York City with Supplemental Nutrition Support Program (SNAP) assistance (i.e., food stamps). We distinguish two equity-based (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. Brian Barry (1996). Justice as Impartiality: A Treatise on Social Justice, Volume II. Clarendon Press.
    Almost every country today contains adherents of different religions and different secular conceptions of the good life. Is there any alternative to a power struggle among them, leading most probably to either civil war or oppression? The argument of this book is that justice as impartiality offers a solution. -/- According to the theory of justice as impartiality, principles of justice are those principles that provide a reasonable basis for the unforced assent of those subject to them. The object of (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  48. Andrea Baumeister (2008). Introduction to the Symposium on Gender Equality and Cultural Justice. Res Publica 14 (3):145-146.
  49. Andrea Baumeister (2006). Gender Equality and Cultural Justice: The Limits of 'Transformative Accommodation'. Critical Review of International Social and Political Philosophy 9 (3):399-417.
    (2006). Gender Equality and Cultural Justice: The Limits of ‘Transformative Accommodation’. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 399-417.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  50. Andrea Baumeister (2006). Gender Equality and Cultural Justice : How Thin is Nussbaum's Universalism? In B. A. Haddock, Peri Roberts & Peter Sutch (eds.), Principles and Political Order: The Challenge of Diversity. Routledge.
1 — 50 / 1570