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James Conlon [10]James J. Conlon [3]James Joseph Conlon [1]
  1. Why lovers can't be friends.James Conlon - 2011 - In Adrianne McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
     
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  2.  53
    Camus.James Conlon - 1995 - Modern Schoolman 72 (4):337-348.
  3. Cities and the Place of Philosophy.James Conlon - 1999 - Philosophy in the Contemporary World 6 (3-4):43-49.
    This essay takes seriously Heidegger’s claim that a given place influences what gets built in it, which both expresses and creates how we dwell in that place. This in turn is a guiding metaphor for how we think about ourselves as dwellers, which for Heidegger is the true nature of philosophy. I argue that philosophy itself is most fully supported in an urban, city environment.
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  4.  25
    Camus: Wagering on Immanence.James Conlon - 1997 - In Phyllis Carey (ed.), Modern Schoolman. Sheed & Ward. pp. 253.
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  5.  12
    Camus.James Conlon - 1995 - Modern Schoolman 72 (4):337-348.
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  6.  65
    Dreams, Madness and Philosophy: Reflections, on Descartes' First Meditation.James Conlon - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):169-176.
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  7.  14
    Kansas, Oz, and the Function of Art.James Conlon - 1990 - The Journal of Aesthetic Education 24 (3):99.
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  8.  44
    Nietzsche's Overman and Christ-Like Love.James J. Conlon - 1979 - Modern Schoolman 56 (4):321-339.
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  9.  7
    The Goodness Of The ‘Holy Fool’ In Talk To Her (Hable con ella).James Conlon - 2016 - Film and Philosophy 20:32-47.
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  10.  3
    Just in time: moments in teaching philosophy: a festschrift celebrating the teaching of James Conlon.Jennifer Hockenbery Dragseth, Celcy Powers-King & James Conlon (eds.) - 2019 - Eugene, OR: Pickwick Publications.
    Collection of philosophical essays covering a wide range of topics including sex, movies, poetry, and politics, in celebration of James Conlon, Professor Emeritus at Mount Mary University in Milwaukee, Wisconsin."-- Back cover.
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  11.  26
    Against Ineffability.James Conlon - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (2):381-400.
    It is a commonplace assumption that there are realities and types of experience words are just not able to handle. I find the recourse to ineffability to be an evasive tactic and argue that there is inherently nothing beyond words and that this fact has ethical implications. I offer three theoretical considerations in support of my claim. The first two deal with the infinite nature of language itself, as understood first in Chomsky and then Derrida. The third deals with the (...)
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