Search results for 'Lawrence Gottlieb' (try it on Scholar)

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  1. Dale V. Gottlieb & Lawrence H. Davis (1974). Extensionality and Singular Causal Sentences. Philosophical Studies 25 (1):69 - 72.score: 120.0
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  2. Lawrence E. Gottlieb (1991). Point and Counterpoint. HEC Forum 3 (2):91-93.score: 120.0
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  3. Lawrence Gottlieb, Mark J. Zucker, Henry S. Perkins & Laurence B. McCullough (1995). Ethics Committees at Work: Organs for Undocumented Aliens? A Transplantation Dilemma. Cambridge Quarterly of Healthcare Ethics 4 (02):229-.score: 120.0
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  4. Rainu Kaushal, Rina Dhopeshwarkar, Lawrence Gottlieb & Harmon Jordan (2010). User Experiences with Pharmacy Benefit Manager Data at the Point of Care. Journal of Evaluation in Clinical Practice 16 (6):1076-1080.score: 120.0
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  5. Mark Lawrence (forthcoming). Mark Lawrence 97. Journal of Thought.score: 120.0
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  6. L. Friedman Ross, Walter Glannon, Lawrence J. Gottlieb & ThistlethwaiteJr (2012). Different Standards Are Not Double Standards: All Elective Surgical Patients Are Not Alike. Journal of Clinical Ethics 23 (2):118.score: 120.0
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  7. Michael A. Pirson & Paul R. Lawrence (2010). Humanism in Business – Towards a Paradigm Shift? Journal of Business Ethics 93 (4):553 - 565.score: 60.0
    Management theory and practice are facing unprecedented challenges. The lack of sustainability, the increasing inequity, and the continuous decline in societal trust pose a threat to ‘business as usual’ (Jackson and Nelson, 2004 ). Capitalism is at a crossroad and scholars, practitioners, and policy makers are called to rethink business strategy in light of major external changes (Arena, 2004 ; Hart, 2005 ). In the following, we review an alternative view of human beings that is based on a renewed (...)
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  8. Paul R. Lawrence (2004). The Biological Base of Morality? The Ruffin Series of the Society for Business Ethics 2004:59-79.score: 60.0
    The study of human morality has historically been carried out primarily by philosophers and theologians. Now this broad topic is also being studied systematically by evolutionary biologists and various behavioral and social sciences. Based upon a review of this work, this paper will propose a unified explanation of human morality as an innate feature of human minds. The theory argues that morality is an innate skill that developed as a means to fulfill the human drive to bond with others in (...)
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  9. Roger S. Gottlieb (ed.) (1989). An Anthology of Western Marxism: From Lukács and Gramsci to Socialist-Feminism. Oxford University Press.score: 60.0
    This unique anthology brings together readings from the works of the most significant post-Leninist Marxist thinkers. The selections reflect the diversity and high intellectual accomplishment of twentieth-century Marxism and show how these theorists have transformed traditional Marxism's general philosophical orientation, interpretation of historical materialism, models of socialist political practice, and conception of human liberation. The writings reveal the evolution of a sophisticated and democratic Marxism with a theoretical emphasis on class consciousness and subjectivity, a resistance to all forms of domination--including (...)
     
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  10. Anthony Gottlieb (2000). The Dream of Reason: A History of Western Philosophy From the Greeks to the Renaissance. W.W. Norton.score: 60.0
    Already a classic in its first year of publication, this landmark study of Western thought takes a fresh look at the writings of the great thinkers of classic philosophy and questions many pieces of conventional wisdom. The book invites comparison with Bertrand Russell's monumental History of Western Philosophy, "but Gottlieb's book is less idiosyncratic and based on more recent scholarship" (Colin McGinn, Los Angeles Times). A New York Times Notable Book, a Los Angeles Times Best Book, and a Times (...)
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  11. Stuart Lawrence (2013). Moral Awareness in Greek Tragedy. Oup Oxford.score: 60.0
    Lawrence's volume provides a detailed discussion and analyses of the moral awareness of major characters in Greek tragedy, focusing particularly on the characters' recognition of moral issues and crises, their ability to reflect on them, and their consciousness of doing so.
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  12. Gavin Lawrence (1993). Aristotle and the Ideal Life. Philosophical Review 102 (1):1-34.score: 30.0
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  13. Carla Gottlieb (1966). Picasso's "Girl Before a Mirror". Journal of Aesthetics and Art Criticism 24 (4):509-518.score: 30.0
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  14. Bonita Lawrence (2003). Gender, Race, and the Regulation of Native Identity in Canada and the United States: An Overview. Hypatia 18 (2):3-31.score: 30.0
    : The regulation of Native identity has been central to the colonization process in both Canada and the United States. Systems of classification and control enable settler governments to define who is "Indian," and control access to Native land. These regulatory systems have forcibly supplanted traditional Indigenous ways of identifying the self in relation to land and community, functioning discursively to naturalize colonial worldviews. Decolonization, then, must involve deconstructing and reshaping how we understand Indigenous identity.
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  15. Dale Gottlieb & Timothy McCarthy (1979). Substitutional Quantification and Set Theory. Journal of Philosophical Logic 8 (1):315 - 331.score: 30.0
  16. Carla Gottlieb (1964). The Role of the Window in the Art of Matisse. Journal of Aesthetics and Art Criticism 22 (4):393-423.score: 30.0
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  17. Marilynn Lawrence, Hellenistic Astrology. Internet Encyclopedia of Philosophy.score: 30.0
  18. Dale Gottlieb (1976). Ontological Reduction. Journal of Philosophy 73 (3):57-76.score: 30.0
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  19. Michael C. Gottlieb (2006). A Template for Peer Ethics Consultation. Ethics and Behavior 16 (2):151 – 162.score: 30.0
    Professionals often find themselves in ethical dilemmas and seek the advice of their peers. This article offers a template for those who wish to assist their colleagues in these situations. After making various assumptions, the author lists questions to ask oneself before accepting such requests. Then, a step-by-step framework is offered, followed by recommendations.
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  20. Anna Lawrence (2006). 'No Personal Motive?' Volunteers, Biodiversity, and the False Dichotomies of Participation. Ethics, Place and Environment 9 (3):279 – 298.score: 30.0
    Analyses of participation usually assume a dichotomy between 'instrumental' and 'transformative' approaches. However, this study of voluntary biological monitoring experiences and outcomes finds that they cannot be fitted into such a dichotomy. They can enhance the information base for environmental management; change participants through education about scientific practice and ecological change; lead to changes in life direction or group organisation; and influence decision-makers. Personal transformation can take place within a conventionally top-down context. Conversely, grassroots data collection can shore up the (...)
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  21. Jonathan Z. Gottlieb & Jyotsna Sanzgiri (1996). Towards an Ethical Dimension of Decision Making in Organizations. Journal of Business Ethics 15 (12):1275 - 1285.score: 30.0
    There is a growing need to increase our understanding of ethical decision making in U.S. based organizations. The authors examine the complexity of creating uniform ethical standards even when the meaning of ethical behavior is being debated. The nature of these controversies are considered, and three important dimensions for ethical decision making are discussed: leaders with integrity and a strong sense of social responsibility, organization cultures that foster dialogue and dissent, and organizations that are willing to reflect on and learn (...)
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  22. Nathaniel Lawrence (1950). Whitehead's Method of Extensive Abstraction. Philosophy of Science 17 (2):142-163.score: 30.0
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  23. Roger S. Gottlieb (1983). The Concept of Resistance: Jewish Resistance During the Holocaust. Social Theory and Practice 9 (1):31-49.score: 30.0
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  24. D. F. Gottlieb (1983). Wittgenstein's Critique of the "Tractatus" View of Rules. Synthese 56 (August):239-251.score: 30.0
  25. Dale Gottlieb (1975). Rationality and the Theory of Projection. Noûs 9 (3):319-328.score: 30.0
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  26. Michael C. Gottlieb (1994). Ethical Decision Making, Boundaries, and Treatment Effectiveness: A Reprise. Ethics and Behavior 4 (3):287 – 293.score: 30.0
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  27. Paula Gottlieb, Aristotle on Non-Contradiction. Stanford Encyclopedia of Philosophy.score: 30.0
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  28. Carla Gottlieb (1958). Movement in Painting. Journal of Aesthetics and Art Criticism 17 (1):22-33.score: 30.0
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  29. Dale Gottlieb (1976). A Method for Ontology, with Applications to Numbers and Events. Journal of Philosophy 73 (18):637-651.score: 30.0
  30. Dale Gottlieb (1974). Reference and Ontology. Journal of Philosophy 71 (17):587-599.score: 30.0
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  31. Ryan E. Lawrence & Farr A. Curlin (2007). Clash of Definitions: Controversies About Conscience in Medicine. American Journal of Bioethics 7 (12):10 – 14.score: 30.0
    What role should the physician's conscience play in the practice of medicine? Much controversy has surrounded the question, yet little attention has been paid to the possibility that disputants are operating with contrasting definitions of the conscience. To illustrate this divergence, we contrast definitions stemming from Abrahamic religions and those stemming from secular moral tradition. Clear differences emerge regarding what the term conscience conveys, how the conscience should be informed, and what the consequences are for violating one's conscience. Importantly, these (...)
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  32. David Peter Lawrence, Kashmiri Shaiva Philosophy. Internet Encyclopedia of Philosophy.score: 30.0
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  33. David Lawrence (1996). Tantric Argument: The Transfiguration of Philosophical Discourse in the Pratyabhijñā System of Utpaladeva and Abhinavagupta. Philosophy East and West 46 (2):165-204.score: 30.0
    The purposes and methods of medieval Kashmiri thinkers Utpaladeva and Abhinavagupta in creating the Pratyabhijñā philosophical apologetics for monistic Śaivism are examined. These thinkers structure their philosophy with the argumentative standards of Nyāya in the pursuit of universal intelligibility, while at the same time homologizing their discourse to tantric myth and ritual. How the Śaivas implement their project with their theory of recognition is also summarized.
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  34. Paula Gottlieb (2001). Are the Virtues Remedial? Journal of Value Inquiry 35 (3):343-354.score: 30.0
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  35. Gidon Gottlieb (1968). The New International Law: Toward the Legitimation of War. Ethics 78 (2):144-147.score: 30.0
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  36. Richard P. Barthel, Jeffrey D. Gottlieb & Patrick O'Neill (2006). Book Reviews. [REVIEW] Ethics and Behavior 16 (2):173 – 182.score: 30.0
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  37. Nathaniel M. Lawrence (1955). Causality, Will and Time. Review of Metaphysics 9 (September):14-26.score: 30.0
  38. Joseph P. Lawrence (2007). Philosophical Investigations Into the Essence of Human Freedom. American Catholic Philosophical Quarterly 81 (4):691-694.score: 30.0
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  39. John S. Lawrence (1987). The Diatonic Scale: More Than Meets the Ear. Journal of Aesthetics and Art Criticism 46 (2):281-291.score: 30.0
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  40. Karl Menger, H. B. Gottlieb & J. K. Senior (1937). The New Logic. Philosophy of Science 4 (3):299-336.score: 30.0
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  41. Michael C. Gottlieb & Jon Lasser (2001). Competing Values: A Respectful Critique of Narrative Research. Ethics and Behavior 11 (2):191 – 194.score: 30.0
    Smythe and Murray (2000) presented the basic ethical issues in narrative research (NR) in a comprehensive, well-reasoned, and direct manner. In this critique, we highlight 3 issues. Two matters appear to challenge the internal inconsistency of the assumptions of NR: privileging some voices over others and a potential inherent conflict of interest for some researchers. We also examine some issues regarding the protection of research participants and conclude with modest recommendations.
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  42. Paula Gottlieb (1994). Aristotle on Dividing the Soul and Uniting the Virtues. Phronesis 39 (3):275 - 290.score: 30.0
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  43. Roger S. Gottlieb (1979). Marxism and the Three Forms of Social Primacy. Journal of Philosophy 76 (10):519-530.score: 30.0
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  44. Carla Gottlieb (1962). The Pregnant Woman, the Flag, the Eye: Three New Themes in Twentieth Century Art. Journal of Aesthetics and Art Criticism 21 (2):177-187.score: 30.0
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  45. G. Lawrence (1997). Nonaggregatability, Inclusiveness, and the Theory of Focal Value: Nicomachean Ethics 1.7. 1097b16–20. Phronesis 42 (1):32 - 76.score: 30.0
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  46. Gabriel Gottlieb (2006). The Philosophical Foundations of Early German Romanticism, by Manfred Frank. [REVIEW] The Owl of Minerva 38 (1/2):194-203.score: 30.0
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  47. Lesley Lawrence (1938). Stuart and Revett: Their Literary and Architectural Careers. Journal of the Warburg Institute 2 (2):128-146.score: 30.0
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  48. Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.score: 30.0
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  49. Paula Gottlieb (1992). The Toils of Scepticism. Ancient Philosophy 12 (2):483-486.score: 30.0
  50. Nathaniel Lawrence (1948). Benevolence and Self-Interest. Journal of Philosophy 45 (17):457-463.score: 30.0
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