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Gottfried Wilhelm Leibniz [406] Leibniz [37]G. W. Leibniz [26]G. Leibniz [6]
Leibniz Leibniz [4]Gottfried Leibniz [2]G. G. Leibniz [2]Georges Leibniz [1]

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  1.  48
    Gottfried Wilhelm Leibniz (1996). New Essays on Human Understanding. Cambridge University Press.
    In the New Essays on Human Understanding, Leibniz argues chapter by chapter with John Locke's Essay Concerning Human Understanding, challenging his views about knowledge, personal identity, God, morality, mind and matter, nature versus nurture, logic and language, and a host of other topics. The work is a series of sharp, deep discussions by one great philosopher of the work of another. Leibniz's references to his contemporaries and his discussions of the ideas and institutions of the age make this a fascinating (...)
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  2.  10
    Gottfried Wilhelm Leibniz (2007). New Essays Concerning Human Understanding. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophical Review. Blackwell Pub. Ltd. 293-297.
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  3.  26
    Gottfried Wilhelm Leibniz, Theodicy.
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  4.  3
    Gottfried Wilhelm Leibniz (1969). Philosophical Papers and Letters. D. Reidel Pub. Co..
  5.  49
    Gottfried Wilhelm Leibniz (1985). Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil. Open Court.
    EDITOR'S INTRODUCTION T JLJe1bn1z was above all things a metaphysician. That does not mean that his head was in the clouds, or that the particular sciences ...
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  6. Gottfried Wilhelm Leibniz (2007). The Monadology. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell Pub.
     
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  7.  21
    Gottfried Wilhelm Leibniz (2007). Discourse on Metaphysics. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Philosophy. Blackwell Pub. 81-84.
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  8. Gottfried Wilhelm Leibniz (2000). Correspondence. Hackett Pub. Co..
  9. Gottfried Wilhelm Leibniz, Principles of Nature and Grace Based on Reason.
    1. A substance is a being that is capable of action. It is either •simple, meaning that it has no parts, or •composite, meaning that it is a collection of simple substances or monads. (Monas is a Greek word meaning ‘unity’ or ‘oneness’.) Any composite thing—any body—is a multiplicity, ·a many, but simple substances are unities, ·or ones·. There must be simple substances everywhere, because without simples there would be no composites—·without ones there could not be manies·. And simple substances (...)
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  10. Gottfried Wilhelm Leibniz, The Ultimate Origin of Things.
    Beyond the world, i.e. beyond the collection of finite things, there is some one being who rules, not only as the soul is the ruler in me (or, to put it better, as the self is the ruler in my body), but also in a much higher way. For the one being who rules the universe doesn’t just •govern the world but also •builds or makes it. He is above the world and outside it, so to speak, and therefore he (...)
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  11. Gottfried Wilhelm Leibniz (1998). Philosophical Texts. Oxford University Press.
    Offering an invaluable introduction to Leibniz's philosophy, this volume collects many of his most important texts, beginning with the Discourse on Metaphysics (1686), which marks the beginning of maturity in his ideas, and ending with the Monadology (1714), which was written in response to requests for a systematic, organized account of his overall philosophy. Also included in this volume are critical reactions to Leibniz's work by his contemporaries (Antoine Arnauld, Pierre Bayle, and Simon Foucher), together with Leibniz's responses. All the (...)
     
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  12. Gottfried Wilhelm Leibniz & Samuel Clarke (2007). The Leibniz-Clarke Correspondence. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
  13. Gottfried Wilhelm Leibniz & C. I. Gerhardt (1875). Die Philosophischen Schriften von Gottfried Wilhelm Leibniz. Weidmann.
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  14.  20
    Gottfried Wilhelm Leibniz (1991). Monadology. Routledge.
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  15. Gottfried Wilhelm Leibniz (1898). The Monadology and Other Philosophical Writings. Garland.
  16. Gottfried Wilhelm Leibniz & G. H. R. Parkinson (1995). Philosophical Writings. Dent.
     
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  17. Gottfried Wilhelm Leibniz (2007). Discourse on Metaphysics. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Philosophy. Blackwell Pub. 81-84.
     
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  18. Gottfried Wilhelm Leibniz, Principles of Nature and Grace (1714).
    1. A substance is a being that is capable of action. It is either •simple, meaning that it has no parts, or •composite, meaning that it is a collection of simple substances or monads. (Monas is a Greek word meaning ‘unity’ or ‘oneness’.) Any composite thing—any body—is a multiplicity, ·a many, but simple substances are unities, ·or ones·. There must be simple substances everywhere, because without simples there would be no composites—·without ones there could not be manies·. And simple substances (...)
     
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  19. Gottfried Wilhelm Leibniz & C. I. Gerhardt (1960). Die Philosophischen Schriften. Olms Verlagsbuchhandlung.
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  20.  1
    G. W. Leibniz & Leroy E. Loemker (1958). Philosophical Papers and Letters. Philosophy 33 (124):60-65.
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  21. Gottfried Wilhelm Leibniz (1967). The Leibniz-Arnauld Correspondence. Garland.
     
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  22.  46
    Gottfried Wilhelm Leibniz, The Principles of Philosophy Known as Monadology.
    Copyright © 2010–2015 All rights reserved. Jonathan Bennett [Brackets] enclose editorial explanations. Small ·dots· enclose material that has been added, but can be read as though it were part of the original text. Occasional •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought. Every four-point ellipsis . . . . indicates the omission of a brief passage that seems to present more difficulty than it is (...)
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  23. Gottfried Wilhelm Leibniz & Akademie der Wissenschaften der Ddr (1923). Sämtliche Schriften Und Briefe. Monograph Collection (Matt - Pseudo).
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  24. Gottfried Wilhelm Leibniz (2011). Leibniz and the Two Sophies: The Philosophical Correspondence. Iter Inc..
     
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  25. Gottfried Wilhelm Leibniz (1994). Discours de Métaphysique. Vrin.
    « J’ai fait dernièrement un petit discours de Métaphysique, dont je serais bien aise d’avoir le sentiment de M. Arnauld ». Leibniz annonçait en ces termes, en février 1686, à l’un de ses nombreux correspondants, l’achèvement tout récent de ces fameux trente sept articles.Ce discours offre, avec une remarquable densité, le premier grand exposé d’ensemble des principes généraux d’une métaphysique qui jusque là se cherchait encore à travers de nombreux travaux partiels; c’est cette synthèse, qui sera bientôt reprise par d’innombrables (...)
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  26. Gottfried Wilhelm Leibniz (1966). Logical Papers. Clarendon Press.
     
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  27.  1
    Gottfried Wilhelm Leibniz (1993). Discours de Métaphysique Et Correspondance Avec Arnauld. Vrin.
    Le Discours de métaphysique de 1686 offre, dans la densité de son texte, une synthèse de réflexions jusqu’alors dispersées. Par lui-même, il constitue un exposé d’ensemble – le premier en date et sans nul doute l’un des plus complets – où se trouve ramassée en formules singulièrement fortes une doctrine que reprendront bientôt d’innombrables opuscules et qui inspirera plus tard les grandes œuvres de la vieillesse : il en présente, sous une forme serrée, tous les thèmes essentiels.De 1686 à 1690, (...)
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  28.  54
    Gottfried Wilhelm Leibniz, Meditations on Knowledge, Truth, and Ideas (1684).
    Controversies are boiling these days among distinguished men over true and false ideas. This is an issue of great importance for recognizing truth—an issue on which Descartes himself is not altogether satisfactory. So I want to explain briefly what I think can be established about the distinctions and criteria that relate to ideas and knowledge. [Here and in..
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  29.  2
    G. W. Leibniz & G. H. R. Parkinson (1994). De Summa Rerum: Metaphysical Papers, 1675-1676. Philosophical Review 103 (2):368-369.
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  30.  8
    G. H. R. Parkinson & Gottfried Wilhelm Leibniz (1968). Leibniz, Logical Papers. Journal of Symbolic Logic 33 (1):139-140.
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  31.  24
    Gottfried Wilhelm Leibniz (2009). Space, Time, and Symmetry. In Timothy J. McGrew, Marc Alspector-Kelly & Fritz Allhoff (eds.), The Philosophy of Science: An Historical Anthology. Wiley-Blackwell
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  32. G. Leibniz (2003). Marginalia in Newtoni Principia Mathematica. Vrin.
    La découverte par le Dr. E. A. Fellmann de l’exemplaire des Principia Mathematica de Newton ayant appartenu à Leibniz et contenant des notes marginales manuscrites , apporte un témoignage direct de la première réaction de Leibniz devant l’œuvre du savant anglais. La présente édition met le document original entre les mains du lecteur, en l’accompagnant des notes et commentaires objectifs indispensables .Le rapport de Leibniz à Newton a souvent été envisagé dans le cadre de la fâcheuse querelle de priorité dans (...)
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  33. Gottfried Wilhelm Leibniz & Philip P. Wiener (1951). Leibniz Selections. C. Scribner's Sons.
     
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  34. Gottfried Wilhelm Leibniz (1991). Discourse on Metaphysics and Other Essays. Monograph Collection (Matt - Pseudo).
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  35. Gottfried Wilhelm Leibniz & Hans Heinz Holz (1965). Philosophische Schriften.
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  36. Gottfried Wilhelm Leibniz, Correspondence with Arnauld.
     
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  37.  10
    Gottfried Wilhelm Leibniz (1999). De Analysi Situs. Cadernos de Filosofia Alemã 5:64-75.
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  38.  51
    Gottfried Wilhelm Leibniz, The Philosopher's Confession (1672-73).
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  39. Gottfried Wilhelm Leibniz & Emile Boutroux (1922). Nouveaux Essais Sur l'Entendement Humain. Librairie Delagrave.
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  40. Gottfried Wilhelm Leibniz, Monadology (1714).
    Copyright © 2010–2015 All rights reserved. Jonathan Bennett [Brackets] enclose editorial explanations. Small ·dots· enclose material that has been added, but can be read as though it were part of the original text. Occasional •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought. Every four-point ellipsis . . . . indicates the omission of a brief passage that seems to present more difficulty than it is (...)
     
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  41. Gottfried Wilhelm Leibniz, Essay on Dynamics (1695).
     
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  42. Gottfried Wilhelm Leibniz, Daniel J. Cook & Henry Rosemont (1994). Writings on China.
     
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  43.  4
    Gottfried Wilhelm Leibniz & Patrick Riley (1972). The Political Writings of Leibniz. Monograph Collection (Matt - Pseudo).
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  44.  21
    Gottfried Wilhelm Leibniz (2005). Meditações sobre o Conhecimento, a Verdade e as Idéias. Doispontos 2 (1).
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  45. Gottfried Wilhelm Leibniz, New System (1695).
     
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  46. Gottfried Wilhelm Leibniz & Georg Ernst Stahl (2004). Controverse Sur la Vie, L’Organisme Et le Mixe. Vrin.
    Leibniz construit, teste et vérifie sans cesse la pertinence et la cohérence de sa philosophie en la rapportant aux conclusions des autres disciplines. Cette méthode heuristique nourrit son dialogue avec les sciences mathématiques et physiques; moins connus, les enjeux révélés par la réforme moderne de la médecine et de la chimie suscitent une interrogation sur la vie et la qualité. Ces sciences expérimentales s’avèrent en effet cruciales pour une philosophie de la nature qui cherche à concilier le mécanisme et le (...)
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  47.  49
    Gottfried Wilhelm Leibniz, Absolutely First Truths (1677).
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  48.  44
    Gottfried Wilhelm Leibniz, Real-Life Dialogue on Human Freedom and the Origin of Evil (1695).
    Copyright ©2010–2015 All rights reserved. Jonathan Bennett [Brackets] enclose editorial explanations. Small ·dots· enclose material that has been added, but can be read as though it were part of the original text. Occasional •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought. Every four-point ellipsis . . . . indicates the omission of a brief passage that seems to present more difficulty than it is worth.
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  49.  48
    Gottfried Wilhelm Leibniz, Contingency (1686).
    In God existence is the same as essence; or—the same thing ·put differently·—it is essential for God to exist. So God is a necessary being, ·a being who exists necessarily·. Created things are contingent, i.e. their existence doesn’t follow from their essence. which comes to..
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  50. Gottfried Wilhelm Leibniz (1965). Monadology, and Other Philosophical Essays. Indianapolis, Bobbs-Merrill Co..
     
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1 — 50 / 448