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Mark Tanzer [9]Mark Basil Tanzer [5]Mark B. Tanzer [3]
  1.  56
    Mark Tanzer (2005). McDowell and Heidegger on Kant's Spontaneous Receptivity. Philosophy Today 49 (5):166-174.
  2.  5
    Mark Tanzer (2015). Heidegger on Animality and Anthropocentrism. Journal of the British Society for Phenomenology 47 (1):18-32.
    ABSTRACTThroughout his writings, Heidegger's view of animals is ostensibly anthropocentric, defining them as deficient in relation to human beings. His most extensive analysis of animality, found in the 1929–1930 lecture course entitled The Fundamental Concepts of Metaphysics, seems to be a clear example of this anthropocentrism, defining the animal as poor in world in opposition to the human being's world-forming character. Nevertheless, Heidegger is explicitly ambivalent regarding the anthropocentric implications of this conception of animality. This paper examines Heidegger's articulation of (...)
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  3.  34
    Mark Basil Tanzer (1998). Heidegger on Realism and Idealism. Journal of Philosophical Research 23:95-111.
    This paper concerns the relation of Heidegger’s thought to the traditionally opposed positions of realism and idealism: a dilemma that Heidegger explicitly addresses in Section 43 of Being and Time. Heidegger’s attempt to forge a position ‘between’ realism and idealism has recently been interpreted in a number of ways, depending on whether Heidegger’s affinity with realism or his affinity with idealism is prioritized. My contention is that Heidegger’s realist and idealist dimensions are equally essential to his thought in view of (...)
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  4.  3
    Mark Tanzer (2015). Heidegger on Kant’s Definition of Being. Journal of Philosophical Research 40:357-368.
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  5.  2
    Mark Tanzer (forthcoming). Heidegger on Animality and Anthropocentrism. Heidegger on Animality and Anthropocentrism:1-15.
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  6.  19
    Mark Tanzer (2001). Heidegger on Freedom and Practical Judgment. Journal of Philosophical Research 26:343-357.
    One prevalent strategy for connecting Heidegger’s thought and his support of Nazism focuses on his notion of resolve. The claim is that it is through resolve that Dasein achieves authenticity, but that Heidegger’s notion of resolve is without determinate content, and thus empty. Since the call to authenticity, it is supposed, is Heidegger’s version of the command to be moral, the indeterminacy of Heideggerian resolve apparently results in an ethicopolitical “decisionism”-an effectively amoral form of judgment that precludes Heideggerian thought from (...)
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  7.  18
    Mark Tanzer (2000). Heidegger on Humanism and Action. Southwest Philosophy Review 16 (2):87-103.
  8.  13
    Mark Tanzer (2004). On the Viability of Dreyfus's Heidegger. Studies in Practical Philosophy 4 (1):146-159.
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  9.  6
    Mark Tanzer (1995). Heidegger's Critique of Realism. Southwest Philosophy Review 11 (2):145-159.
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  10.  8
    Mark B. Tanzer (2006). Heidegger on A Priori Synthetic Judgments. Heidegger Studies 22:93-110.
  11.  3
    Mark Basil Tanzer (1999). Heidegger on Being's Oldest Name: Το Χρεών. Heidegger Studies 15:81-96.
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  12.  1
    Robert D. Metcalf & Mark B. Tanzer (eds.) (2009). Basic Concepts of Aristotelian Philosophy. Indiana University Press.
    Volume 18 of Martin Heidegger's collected works presents his important 1924 Marburg lectures which anticipate much of the revolutionary thinking that he subsequently articulated in Being and Time. Here are the seeds of the ideas that would become Heidegger's unique phenomenology. Heidegger interprets Aristotle's Rhetoric and looks closely at the Greek notion of pathos. These lectures offer special insight into the development of his concepts of care and concern, being-at-hand, being-in-the-world, and attunement, which were later elaborated in Being and Time. (...)
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  13. Robert D. Metcalf & Mark B. Tanzer (eds.) (2009). Basic Concepts of Aristotelian Philosophy. Indiana University Press.
    Volume 18 of Martin Heidegger's collected works presents his important 1924 Marburg lectures which anticipate much of the revolutionary thinking that he subsequently articulated in Being and Time. Here are the seeds of the ideas that would become Heidegger's unique phenomenology. Heidegger interprets Aristotle's Rhetoric and looks closely at the Greek notion of pathos. These lectures offer special insight into the development of his concepts of care and concern, being-at-hand, being-in-the-world, and attunement, which were later elaborated in Being and Time. (...)
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  14. Mark Basil Tanzer (2000). Department! Of Philosophy Iinrversrry of Colorado at Denver Heidegger on the Origin of the Political. Existentia 10:29.
     
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  15. Mark Basil Tanzer (2002). Heidegger: Decisionism and Quietism. Humanity Books.
     
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