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  1. Marwan Rashed (2013). Nouveaux fragments antiprocliens de Philopon en version arabe et le problème des origines de la théorie de l'« instauration » (huduth). Les Etudes Philosophiques 2 (2):261-292.
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  2. Marwan Rashed (2011). Aristote à Rome au II siècle: Galien, De Indolentia, 15-18. Elenchos: Rivista di Studi Sul Pensiero Antico 32 (1):55-77.
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  3. Marwan Rashed (2011). La zoogonie de la Haine selon Empedocle: retour sur lensemble d du papyrus dAkhmim. Phronesis 56 (1):33-57.
    This article aims at reconstructing the most damaged part of the Strasbourg papyrus of Empedocles (fragment f-d), by taking into account all the parameters at our disposal: palaeography, metre and, of course, content. According to this attempt, Empedocles would be describing the very moment in the phase of increasing Strife when the whole-natured creatures (the ολοφυ) were split into male and female beings. Thus, the first part of the fragment becomes very similar, in its content, to fr. 62 D.-K. and (...)
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  4. Marwan Rashed (2011). Zoogony of Strife According to Empedocles: Return of The'd'group in the Akhmim Papyrus. Phronesis-a Journal for Ancient Philosophy 56 (1):33 - 57.
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  5. Marwan Rashed (2010). Alexander of Aphrodisias on Particulars and the Stoic Criterion of Identity. In R. W. Sharples (ed.), Particulars in Greek Philosophy: The Seventh S.V. Keeling Colloquium in Ancient Philosophy. Brill.
  6. Marwan Rashed (2009). Aristophanes and the Socrates of the Phaedo. Oxford Studies in Ancient Philosophy 36:107.
     
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  7. Marwan Rashed (2009). On the Authorship of the Treatise on the Harmonization of the Opinions of the Two Sages Attributed to Al-Fārābī. Arabic Sciences and Philosophy 19 (1):43-82.
    The present article aims to show that the treatise On the Harmonization of the Opinions of the Two Sages the Divine Plato and Aristotle cannot have been written by al-FbwillryAdAdrr in the field of cosmology, for theological reasons.
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  8. Marwan Rashed (2008). Al-Fārābī's Lost Treatise on Changing Beings and the Possibility of a Demonstration of the Eternity of the World. Arabic Sciences and Philosophy 18 (1):19-58.
    This article proposes a reconstitution of the philosophical tenor of al-Fb al-Mawdayyira). It is shown that this work is not only a response to book VI of John Philoponus' Contra Aristotelem, but that its real issues can only be grasped in the context of the author's metaphysical system. Although, for al-Fbī, genuine demonstrations proceed from the cause to the caused, thus following the order of being, it will be explained how he also admits a strictly physical proof of the simple (...)
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  9. Marwan Rashed (2008). Le proème des" Catharmes" d'Empédocle. Reconstitution et commentaire. Elenchos: Rivista di Studi Sul Pensiero Antico 29 (1):7-38.
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  10. Marwan Rashed (2008). Présentation. Les Etudes Philosophiques 3 (3):281-284.
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  11. Maria Ioppolo, Alessandro Linguiti & Marwan Rashed (2007). Platonismo E teoria Della conoscenza stoica tra II E III secolo dc* Riccardo chiaradonna (università degli studi Roma tre). In Mauro Bonazzi & Christoph Helmig (eds.), Platonic Stoicism, Stoic Platonism: The Dialogue Between Platonism and Stoicism in Antiquity. Leuven University Press. 39--209.
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  12. Marwan Rashed (2007). Essentialisme: Alexandre d'Aphrodise Entre Logique, Physique Et Cosmologie. Walter de Gruyter.
    This book is the first study of the ontological system of Alexander of Aphrodisias (floruit c. 200 AD), famous for his commentaries on the works of Aristotle.
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  13. Marwan Rashed (2006). Platon, Sathon, Phédon. Elenchos: Rivista di Studi Sul Pensiero Antico 27 (1):117-122.
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  14. Marwan Rashed (2004). Priorité de l'Eiδoσ Ou du [Ghe, Cyrillic]Enoσ Entre Andronicos Et Alexandre: Vestiges Arabes Et Grecs Inédits. Arabic Sciences and Philosophy 14 (1):9-63.
  15. Marwan Rashed (2004). R. Chiaradonna, sostanza movimento analogia. Plotino critico di Aristotele. Les Etudes Philosophiques 4 (4):563-572.
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  16. Marwan Rashed (2000). Menas, préfet di Prétoire (528-9) et philosophe: une épigramme inconnue. Elenchos: Rivista di Studi Sul Pensiero Antico 21 (1):89-98.
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  17. Marwan Rashed (2000). Theodicy and Approximation: Avicenna THÉODICÉE ET APPROXIMATION: AVICENNE. Arabic Sciences and Philosophy 10 (2):223-257.
  18. Gudrun Vuillemin-Diem & Marwan Rashed (1997). Burgundio de Pise Et Ses Manuscrits Grecs d'Aristote. Recherches de Theologie Et Philosophie Medievales 64 (1):136-198.
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  19. Marwan Rashed (1996). De Cordoue à Byzance. Arabic Sciences and Philosophy 6 (02):215-.
    The editing of three anonymous Greek texts preserved in the Parisinus Suppl. gr. 643 allows us to clarify certain ideas on the transmission of knowledge in the Mediterranean during the second half of the 13th century. These texts are in fact translations from Latin probably made at Salerno at the end of the Norman period or at the beginning of the Angevin dynasty. They allow us to establish the influence of the Parisian Faculty of Arts on the Sicilian intellectual milieu (...)
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  20. Marwan Rashed (1996). Ex Aequali Ratios in the Greek and Arabic Euclidean Traditions Gregg De Young Euclid Discusses the Ex Aequali Relationship Twice in the Elements. The First is in Book V (Based on Definitions 17 and 18, Propositions 22 and 23), During His Discussion of Arithmetical Relations Between Mathematical Magnitudes In. [REVIEW] Arabic Sciences and Philosophy 6.