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  1. M. H. Abrams, J. G. Ackermann, C. Adam, P. Adam, P. Adamson, J. Aertsen, M. Alonso, Alphonso Vargas, F. Alquié & R. Andrews (2008). Boethius of Dacia, 117 Bolton, R., 2, 6, 20. In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy.
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  2. Ariberto Acerbi (2012). Aquinas's Commentary on Boethius's De Trinitate. Review of Metaphysics 66 (2):317-338.
  3. Marilyn McCord Adams (2012). Evil as Nothing. Modern Schoolman 89 (3-4):131-145.
    Anselm inherited a Platonizing approach to philosophy from Augustine and Boethius. But he characteristically reworked what he found in their texts by questioning and disputing it into something more rigorous. In this paper, I compare and contrast Anselm’s treatment of the trope ‘evil is nothing, not a being’ withBoethius’s use of it in The Consolation of Philosophy. In the first section, I expose a fallacious argument form common to them both: paradigm Fness is identical with paradigm Gness; X participates in (...)
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  4. Christopher Albrecht (1994). An Analysis of St. Thomas Aquinas' Expositio of the De Trinitate of Boethius. Review of Metaphysics 48 (1):138-139.
  5. Alfred (1864/1970). King Alfred's Anglo-Saxon Version of Boethius De Consolatione Philosophiae: With a Literal English Translation. Ams Press.
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  6. Ann W. Anstell (1995). Book Review: Job, Boethius, and Epic Truth. [REVIEW] Philosophy and Literature 19 (2).
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  7. Andrew Arlig (2009). The Metaphysics of Individuals in the Opuscula Sacra. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. 129.
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  8. Andrew W. Arlig (2011). Boethius. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 168--175.
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  9. Andreas Bächli (2001). Bemerkungen zu Substanz und Wissen Gottes in Boethius' Philosophiae consolatio. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):21-51.
    Boethius' attempt to clarify the notion of divine providence in the Philosophiae consolatiois based on the conception of divine substance as »eternity«. Concerning his distinction between »providence« and »fate«, this essay reconsiders and modi;es the view of some modern readers, according to which Boethius's account entirely depends on Proclus. The fact that Boethius associates the notion of the One or the supreme Good with the notion of eternity suggests a rather free use of Proclus's ideas. Although the solution of the (...)
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  10. Dirk Baltzly (1999). Ammonius on Aristotle on Interpretation with Boethius on Aristotle on Interpretation, Blank and Kretzman (Trans). [REVIEW] Australasian Journal of Philosophy 77:521-3.
    We have two neoplatonic commentaries on the crucial chapter in Aristotle's De Interpretatione on fatalism.
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  11. Helen Marjorie Barrett (1940/1966). Boethius: Some Aspects of His Times and Work. New York, Russell & Russell.
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  12. Nathan Basik, The Guilt of Boethius.
    In the nineteenth century, Benjamin Jowett spent over thirty years translating Plato’s Republic. That is an extreme example of perfectionism, but it helps us appreciate the magnitude (and the hubris) of the goal Boethius set for himself in the Introduction to his translation of Aristotle’s De Interpretatione: translating, analyzing, and reconciling the complete opera of Plato and Aristotle.1 As “incomparably the greatest scholar and intellect of his day,”2 Boethius may have had the ability and the energy his ambition required. But (...)
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  13. Pier Franco Beatrice (1993). Antistes philosophiae. Augustinianum 33 (1/2):31-47.
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  14. Werner Beierwaltes (1981). Commentary on Boethius's De Consolatione Philosophiae. Philosophy and History 14 (2):138-140.
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  15. Margherita Belli (2011). Il Centro E la Circonferenza: Fortuna Del de Consolatione Philosophiae di Boezio Tra Valla E Leibniz. L.S. Olschki.
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  16. Andrew Betsey (1991). Boethius and the Consolation of Philosophy, or, How to Be a Good Philosopher. Ratio 4 (1):1-15.
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  17. Stephen Blackwood (2002). Philosohia's Dress: Prayer in Boethius' Consolation of Philosophy. Dionysius 20:139-154.
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  18. Susanne Bobzien (2002). A Greek Parallel to Boethius' de Hypotheticis Syllogismis. Mnemosyne 55 (3):285-300.
    In this paper I present the text, a translation, and a commentary of a long anonymous scholium to Aristotle’s Analytics which is a Greek parallel to Boethius’ De Hypotheticis Syllogismis, but has so far not been recognized as such. The scholium discusses hypothetical syllogisms of the types modus ponens and modus tollens and hypothetical syllogisms constructed from three conditionals (‘wholly hypothetical syllogisms’). It is Peripatetic, and not Stoic, in its theoretical approach as well as its terminology. There are several elements (...)
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  19. Boethius, The Trinity is One God Not Three Gods.
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  20. Boethius, The Lays of Boethius.
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  21. Boethius, The Meters of Boethius.
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  22. Boethius, Theological Tractates and Consolation of Philosophy.
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  23. Boethius (2009). The Consolation of Queen Elizabeth I: The Queen's Translation of Boethius's de Consolatione Philosophiae: Public Record Office, Manuscript Sp 12/289. Arizona Center for Medieval and Renaissance Studies.
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  24. Boethius (2009). The Old English Boethius: An Edition of the Old English Versions of Boethius's de Consolatione Philosophiae. Oxford University Press.
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  25. Boethius (2008). Anicii Manlii Severini Boethii Introductio Ad Syllogismos Categoricos: Critical Edition with Introduction, Commentary, and Indexes. University of Gothenburg.
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  26. Boethius (2008). Anicii Manlii Severini Boethii de Syllogismo Categorico: Critical Edition with Introduction, Translation, Notes, and Indexes. University of Gothenburg.
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  27. Boethius (2007). Opuscula Sacra. Peeters.
    v. 1. Capita dogmatica : traités II, III, IV.
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  28. Boethius (ed.) (1998). Anicii Manlii Severini Boethii De Divisione Liber. Brill.
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  29. Boethius (1988). Boethius's in Ciceronis Topica. Cornell University Press.
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  30. Boethius (2008/2002). The Consolation of Philosophy. Oxford University Press.
    About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe.
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  31. Boethius (2004). Boethius's "De Topicis Differentiis". Cornell University Press.
    Her translation, . . . the first into English . . . and the interpretative essays, e.g., on dialectic and Aristotle's Topics, Peter of Spain, and the Porphyrian Tree, are useful and informative."—Library Journal.
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  32. Joel C. Boethius & Relihan (2001). Consolation of Philosophy. Monograph Collection (Matt - Pseudo).
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  33. Appendixi Boethius’Works (2009). Among the Discussions of the Chronology of Boethius' Works Are Usener (1877), Rand (1901), Brandt (1903), McKinlay (1907), Kappelmacher (1929), and De Rijk (1964). There Are Critical Examina-Tions of the Tradition of Dating in De Rijk (1964), 1-4, and by Magee in Boethius (1998), Xvii-Xxiii. [REVIEW] In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press.
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  34. Edouard Bonnefous & Alain Galonnier (eds.) (2003). Boèce Ou La Chaîne des Savoirs: Actes Du Colloque International De La Fondation Singer-Polignac, Présidée Par Edouard Bonnefous, Paris, 8-12 Juin 1999 ; Édités Par Alain Galonnier ; Préface De Roshdi Rashed ; Introduction De Pierre Magnard. [REVIEW] Peeters.
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  35. P. Boschung (2004). Boethius and the Early Medieval 'Quaestio'. Recherches de Theologie Et Philosophie Medievales 71 (2):233-259.
    The focus on the Logica Nova in the research on 11th and 12th century Quaestio-literature is misleading. It seems to derive from a particular view of the Logica Vetus, which takes Boethius seriously only as a translator and perhaps a commentator of Aristotle. The puzzlement dissappears when Boethius is taken seriously as a logician and dialectician in his own right. Two Boethian works are of particular importance for early medieval as well as for Boethian dialectic, namely the commentary on Cicero's (...)
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  36. Vernon Bourke (1992). Boethius and Aquinas. [REVIEW] Speculum 67 (2):452-454.
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  37. Vernon J. Bourke (2011). Boethius's. Modern Schoolman 68 (4):345-346.
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  38. Vernon J. Bourke (1991). Boethius's "In Ciceronis Topica." Translated with Notes and an Introduction by Eleonore Stump. Modern Schoolman 68 (4):345-346.
  39. Calvin Bower (1978). Boethius and Nicornachus: An Essay Concerning the Sources of de Institutione Musica. Vivarium 16 (1):1-45.
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  40. M. J. Boyd (1965). Richard Green: Boethius, The Consolation of Philosophy Translated with Introduction and Notes. Pp. Xxvi + 134. Indianapolis: Bobbs-Merrill Company, 1962. Paper. [REVIEW] The Classical Review 15 (1):125-126.
  41. M. J. Boyd (1965). Boethius. The Classical Review 15 (01):69-.
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  42. M. J. Boyd (1965). Emanuele Rapisarda: (1) Boethius, Philosophiae Consolatio. Testo con introduzione e traduzione. Pp. xl + 224. Catania: Università di Catania, Centro di Studi sull'Antico Cristianesimo, 1961.(2) Boethius, Opuscoli Teologici. Testo con introduzione e traduzione. Pp. xi + 169. Catania: Università di Catania, Centro di Studi sull'Antico Cristianesimo, 1960. [REVIEW] The Classical Review 15 (01):69-70.
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  43. John Bracegirdle (1999). John Bracegirdle's Psychopharmacon: A Translation of Boethius' De Consolatione Philosophiae (Ms Bl Additional 11401). Arizona Center for Medieval and Renaissance Studies.
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  44. David Bradshaw (2009). Boethius and Theology. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. 105.
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  45. David Bradshaw (2009). The Opuscula Sacra: Boethius and Theology. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. 105--128.
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  46. Dietrich Briesemeister (1990). The Consolatio Philosophiae of Boethius in Medieval Spain. Journal of the Warburg and Courtauld Institutes 53:61-70.
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  47. Robert Browning (1951). Boethius: Trost der Philosophie. Lateinisch und deutsch, übertragen von Eberhard Gothein. Pp. 331. Zürich: Artemis-Verlag, 1949. Cloth,. [REVIEW] The Classical Review 1 (02):118-119.
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  48. Edward Buckner (2013). On Aristotle, On Interpretation, 1–3 by Boethius, And: On Aristotle, On Interpretation, 4–6 by Boethius (Review). Journal of the History of Philosophy 51 (2):311-312.
    Boethius, “the first of the scholastics,” had an influence on the Latin Middle Ages that is difficult to overestimate. His translations of and commentaries on Aristotle’s philosophical and logical works were the main conduit between the Greek classical culture and the early Middle Ages. His two commentaries on Aristotle’s Peri Hermenias (“On Interpretation”), the longer of which is translated in the present two volumes (the first covering Books 1–3 and the second Books 4–6), were particularly influential. Unfortunately, those seeking to (...)
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  49. Ivor Bulmer-Thomas (1990). Kurt Vogel: Kleinere Schriften zur Geschichte der Mathematik (ed. Menso Folkerts). (Boethius, Texte und Abhandlungen zur Geschichte der exakten Wissenschaften, 20.) Pp. xlvii + 413; vii + 414–884; illustrations. Stuttgart: Franz Steiner, 1988. Paper. [REVIEW] The Classical Review 40 (01):190-.
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  50. John Bussanich (1984). Boethius. Ancient Philosophy 4 (1):115-117.
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