Results for 'Muḥammad al-Shaykh'

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  1.  2
    al-Shaykh Muḥammad Abū Zahrah wa-fikruhu al-tarbawī.Aḥmad ʻAbd al-ʻĀl Muḥammad - 2009 - Dasūq [Egypt]: Dār al-ʻIlm wa-al-Īmān lil-Nashr wa-al-Tawzīʻ.
    Abū Zahrah, Muḥammad; criticism and interpretations.
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  2. Naẓarīyat al-maʻrifah ʻinda al-falāsifah al-Muslimīn.al-Shaykh ʻAlī Jābir - 2004 - [Beirut]: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  3.  9
    al-Majmūʻah al-kāmilah li-aʻmāl al-Shaykh Ḥasan ibn ʻAbd Allāh Āl al-Shaykh.Āl al-Shaykh & Ḥasan ʻAbd Allāh - 2014 - al-Riyāḍ, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: al-Majallah al-ʻArabīyah.
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  4. Fī falsafat Muḥammad ʻAzīz al-Ḥabbābī: al-shakhṣānīyah wa-al-ghadīyah.Muḥammad al-Shaykh - 2015 - In ʻAbd al-Razzāq Duwāy (ed.), Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  5. Rafʻ al-aʻlām ʻalá Sullam al-Akhḍarī wa-Tawshīḥ ʻAbd al-Salām fī ʻilm al-manṭiq.Ibn Faḥf & Muḥammad Maḥfūẓ ibn al-Shaykh - 2001 - [Saudi Arabia?]: Muḥammad Maḥmūd wuld al-Amīn.
     
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  6.  26
    Islamic religiosity and job satisfaction among Muslim teachers in Malaysia.Muhammad Yafiz, Mohammed Yousif Oudah Al-Muttar, Saman Ahmed Shihab, Qurratul Aini, Anna Gustina Zainal, Yousef A. Baker El-Ebiary, Rasha Abed Hussein, Tayseer Rasol Allahibi & Ngakan Ketut Acwin Dwijendra - 2022 - HTS Theological Studies 78 (4):6.
    In recent years, researchers have paid special attention to religiosity and the practice of religious beliefs. If people put religiosity at the forefront of their affairs and maintain the roots of religion in various aspects of work and family life, they will see God present and watchful in doing all things, and the result of such a vision will be the successful performance of deeds and walking the path of perfection. Having a heartfelt belief in the value of work and (...)
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  7.  11
    Moral merits in Islam.ʻAlī Muḥammad al-Shurafāʼ Ḥammādī - 2022 - [Toronto]: Scansom Publishers. Edited by Qasim Hersi Farah.
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  8. Collocation Use in EFL Learners’ Writing Across Multiple Language Proficiencies: A Corpus-Driven Study.Xiangtao Du, Muhammad Afzaal & Hind Al Fadda - 2022 - Frontiers in Psychology 13.
    The investigation of learners’ interlanguage could greatly contribute to the teaching of English as a foreign language and the development of teaching materials. The present study investigates the collocational profiles of large-scale written production by English learners with varied L1 backgrounds and different proficiency levels. Using the British National Corpus as reference corpus, learners’ collocation use was extracted by corpus query language and further identified by t-score via Python programming language. The collocation list consists of 2,501 make/take + noun collocations. (...)
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  9.  19
    Al-BustānAl-Bustan.Philip K. Hitti, al-Shaykh 'Abdullāh al-Bustāni & al-Shaykh 'Abdullah al-Bustani - 1931 - Journal of the American Oriental Society 51 (2):177.
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  10. al-Tarbiyah wa-al-taghayyur al-thaqāfī.Muhammad al-Hādī ʻAfīfī - 1962 - Maktabat Al-Anjlu Al-Misriyah.
  11.  12
    Evaluation of Network Security Service Provider Using 2-Tuple Linguistic Complex q -Rung Orthopair Fuzzy COPRAS Method.Sumera Naz, Muhammad Akram, Mohammed M. Ali Al-Shamiri & Muhammad Ramzan Saeed - 2022 - Complexity 2022:1-27.
    In recent years, network security has become a major concern. Using the Internet to store and analyze data has become an integral aspect of the production and operation of many new and traditional enterprises. However, many enterprises lack the necessary resources to secure information security, and selecting the best network security service provider has become a real issue for many enterprises. This research introduces a novel decision-making method utilizing the 2-tuple linguistic complex q-rung orthopair fuzzy numbers to tackle this issue. (...)
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  12. Fī muḥīt al-tarbiyah.Ḥājj al-Shaykh ʻAlī Warrāq - 1972 - [s. l.: S. N..
     
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  13. al-Muqtaṭafāt al-nāfiʻah min thimār al-muṭālaʻah.Muḥammad al-Amīn ibn al-Shaykh ibn Mazīd Mūrītānī - 2002 - [ United Arab Emarates ?: [S.N.].
     
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  14.  10
    The faith and practice of al-Ghazālī. Ghazzālī & Abu Hamid Muhammad ibn Muhammad al- Ghazali - 1953 - London,: Allen & Unwin. Edited by W. Montgomery Watt.
    Deliverance from error and attachment to the Lord God of Might and Majesty. [al-Munḳidh min al-ḍalāl]--The beginning of guidance. [Badāyat al-hidāyah].
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  15.  18
    Alfarabi, the political writings.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī, Alfarabi, Muḥammad ibn Muḥammad Al- Fārābī, Abū Naṣr Muḥammad B. Muḥammad al- Alfarabi, محمد بن محمد أبو نصر الفارابي & Fārābī - 2001 - Ithaca: Cornell University Press. Edited by Charles E. Butterworth.
    Selected aphorisms -- Enumeration of the sciences, chapter 5 -- Book of religion -- The harmonization of the two opinions of the two sages: Plato the Divine and Aristotle.
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  16.  6
    Opera omnia quae Latina lingua conscripta reperiri potuerunt.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1969 - Frankfurt.: Minerva. Edited by Fārābī, William Chalmers & Gherardo.
    De scientiis: translation by Gerard of Cremona of (romanized: Ibsā al-ʻulūm)--De intellectu et intellecto: anonymous translation of (romanized: Risālah fi al-ʻaql).
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  17.  11
    Das Kriterium des Handelns =. Ghazzālī & Abū-Ḥāmid Muḥammad Ibn-Muḥammad al- Ġazzālī - 2006 - Darmstadt: WBG, Wissenschaftliche Buchgesellschaft. Edited by ʻAbd-Elṣamad ʻAbd-Elḥamīd Elschazlī.
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  18.  21
    Judicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmāsī's Al-ʿAmal al-MuṭlaqJudicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmasi's Al-Amal al-Mutlaq.Hanna E. Kassis, Henry Toledano, Abū ʿAbd Allāh Muḥammad al-Sijilmāsī & Abu Abd Allah Muhammad al-Sijilmasi - 1985 - Journal of the American Oriental Society 105 (1):160.
  19.  13
    Al-Farabi's commentary and short treatise on Aristotle's De interpretatione. Fārābī, Muḥammad ibn Muḥammad Abū Naṣr al- Fārābī & Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1981 - London: Published for the British Academy by Oxford University Press. Edited by F. W. Zimmermann.
    "Al-Farabi of Baghdad (c. 870-950) is the first major representative of the medieval Arabic Aristotelianism which came to influence the Christian West so profoundly. In the Islamic world his writings on logic set the pattern for the future and virtually created Islamic philosophy. He is also important as a witness to the study of Aristotle in late antiquity, demonstrating a knowledge of Galen and the exegetical tradition of Porphyry. This translation is based on a fresh study of the Arabic manuscripts. (...)
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  20.  37
    Sharḥ al-akhbār fi faḍāʾil al-aʾimmat al-aṭhārSharh al-akhbar fi fadail al-aimmat al-athar.Ismail K. Poonawala, al-Qāḍī al-Nuʿmān, Muḥammad al-Hụsaynī al-Jalālī, al-Qadi al-Numan & Muhammad al-Husayni al-Jalali - 1998 - Journal of the American Oriental Society 118 (1):102.
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  21. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  22.  5
    al-Ṣulḥ al-jināʼī wa-al-qabalī fī al-fiqh al-muqāran.Fakhr al-Dīn Muḥammad Shaykh - 2010 - [Khartoum: [S.N.].
    Compromise; criminal law; tribal law; Islamic law.
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  23. al-Faḥṣ ʻan asās al-tafkīr al-falsafī: dirāsah.Taysīr Shaykh al-Arḍ - 1993 - Dimashq: Ittiḥād al-Kuttāb al-ʻArab.
     
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  24. Ibn al-fikr.Taysīr Shaykh al-Arḍ - 1962
     
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  25. Ḍidda al-taʻaṣṣub.Aḥmad ʻAbd al-ʻAzīz Shaykh - 2012 - al-Qāhirah: Dār al-Fārūq lil-Istithmārāt al-Thaqāfīyah.
     
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  26. Dirāsāt falsafīyah: muḥāwalat thawrah fī al-falsafah.Taysīr Shaykh al-Arḍ - 1973 - Bayrūt: Dār al-Anwār.
     
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  27. Fuṣūl min ḥayātī: al-waqāʼiʻ wa-al-afkār: dirāsah.Taysīr Shaykh al-Arḍ - 1997 - [Damascus]: Ittiḥād al-Kuttāb al-ʻArab.
     
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  28.  15
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value co-creation process. (...)
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  29. Ibn Bājjah.Taysīr Shaykh al-Arḍ - 1965 - Bayrūt,: Dār al-Anwār.
  30. Ibn Ṭufayl.Taysīr Shaykh al-Arḍ - 1961
  31.  4
    La classificazione delle scienze: De scientiis.Abū Naṣr Muḥammad al-Fārābī - 2013 - Padova: Il poligrafo. Edited by Anna Pozzobon.
  32.  21
    A Contrastive Transformational Grammar: Arabic and English.Peter Abboud & Muhammad Ali Al-Khuli - 1982 - Journal of the American Oriental Society 102 (1):217.
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  33.  13
    Beiträge zur islamischen Atomenlehre.Shlomo Pines & Abu Bakr Al-Razi Muhammad Ibn Zakariya - 1936 - New York: Garland Publishing.
  34.  20
    Fiqh Al-Hayâ': understanding the Islamic concept of modesty.Muhammad ibn Ahmad ibn Ismail Al-Muwaddim - 2015 - Riyadh: International Islamic Publishing House.
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  35.  60
    Saudi views on consenting for research on medical records and leftover tissue samples.Mohammad M. Al-Qadire, Muhammad M. Hammami, Hunida M. Abdulhameed & Eman A. Al Gaai - 2010 - BMC Medical Ethics 11 (1):18.
    BackgroundConsenting for retrospective medical records-based research (MR) and leftover tissue-based research (TR) continues to be controversial. Our objective was to survey Saudis attending outpatient clinics at a tertiary care hospital on their personal preference and perceptions of norm and current practice in relation to consenting for MR and TR.MethodsWe surveyed 528 Saudis attending clinics at a tertiary care hospital in Saudi Arabia to explore their preferences and perceptions of norm and current practice. The respondents selected one of 7 options from (...)
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  36.  20
    Prediction of life-story narrative for end-of-life surrogate’s decision-making is inadequate: a Q-methodology study.Muhammad M. Hammami, Kafa Abuhdeeb, Muhammad B. Hammami, Sophia J. S. De Padua & Areej Al-Balkhi - 2019 - BMC Medical Ethics 20 (1):28.
    Substituted judgment assumes adequate knowledge of patient’s mind-set. However, surrogates’ prediction of individual healthcare decisions is often inadequate and may be based on shared background rather than patient-specific knowledge. It is not known whether surrogate’s prediction of patient’s integrative life-story narrative is better. Respondents in 90 family pairs rank-ordered 47 end-of-life statements as life-story narrative measure and completed instruments on decision-control preference and healthcare-outcomes acceptability as control measures, from respondent’s view and predicted pair’s view. They also scored their confidence in (...)
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  37.  57
    Patients’ perceived purpose of clinical informed consent: Mill’s individual autonomy model is preferred.Muhammad M. Hammami, Eman A. Al-Gaai, Yussuf Al-Jawarneh, Hala Amer, Muhammad B. Hammami, Abdullah Eissa & Mohammad A. Qadire - 2014 - BMC Medical Ethics 15 (1):2.
    Although informed consent is an integral part of clinical practice, its current doctrine remains mostly a matter of law and mainstream ethics rather than empirical research. There are scarce empirical data on patients’ perceived purpose of informed consent, which may include administrative routine/courtesy gesture, simple honest permission, informed permission, patient-clinician shared decision-making, and enabling patient’s self decision-making. Different purposes require different processes.
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  38. al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by ʻAbd al-Amīr ʻAlī Muhannā & ʻAlī Fāʻūr.
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  39. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
     
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  40.  14
    From old remedy to modern therapy: Neuroprotective effects of Semecarpus Anacardium on the l-Monosodium Glutamate treated rats and neuronal cells.Fadwa Al Mughairbi, Faisal Khan, Saima Ilyas, Yasmeen Shad & Muhammad Iqbal Choudhary - 2019 - Frontiers in Human Neuroscience 13.
  41.  10
    A Deep Neural Network Model for the Detection and Classification of Emotions from Textual Content.Muhammad Zubair Asghar, Adidah Lajis, Muhammad Mansoor Alam, Mohd Khairil Rahmat, Haidawati Mohamad Nasir, Hussain Ahmad, Mabrook S. Al-Rakhami, Atif Al-Amri & Fahad R. Albogamy - 2022 - Complexity 2022:1-12.
    Emotion-based sentimental analysis has recently received a lot of interest, with an emphasis on automated identification of user behavior, such as emotional expressions, based on online social media texts. However, the majority of the prior attempts are based on traditional procedures that are insufficient to provide promising outcomes. In this study, we categorize emotional sentiments by recognizing them in the text. For that purpose, we present a deep learning model, bidirectional long-term short-term memory, for emotion recognition that takes into account (...)
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  42. Ishkālīyat al-taʼwīl bayna kull min al-Ghazzālī wa-Ibn Rushd.Ahmad Abd Al-Muhaymin & Muhammad Atif Iraqi - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  43.  43
    Information disclosure in clinical informed consent: “reasonable” patient’s perception of norm in high-context communication culture.Muhammad M. Hammami, Yussuf Al-Jawarneh, Muhammad B. Hammami & Mohammad Al Qadire - 2014 - BMC Medical Ethics 15 (1):3.
    The current doctrine of informed consent for clinical care has been developed in cultures characterized by low-context communication and monitoring-style coping. There are scarce empirical data on patients' norm perception of information disclosure in other cultures.
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  44. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge & Henry Corbin - 1992
  45.  56
    Indo–Omani Relations in the Reign of Sultan Taimur Bin Faisal Al Busaidi (1913-1931 AD).Mahmmoud Muhammad Al-Jbarat - 2012 - Asian Culture and History 4 (1):p77.
    This paper relies on primary resources dealing with the history of Oman along with British documents, which are the most important materials that dealt with the situation in the region, in general, and in Oman in Particular, at a time when Britain had power, presence and military control over India through the Government of British India. At that time, Britain tried to open lines of communication and forge agreements with the Arabian Gulf countries in order to secure its control over (...)
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  46.  4
    Kitāb al-milal wa-al-niḥal.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1842 - Printed for the Society for the Publication of Oriental Texts. Edited by Muḥammad ibn Fatḥ Allāh Badrān.
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  47.  41
    Jihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidāyat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidayat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Mahmud Shaltut.Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut - 1982 - Journal of the American Oriental Society 102 (3):567.
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  48. The Book of the Philosophic Life.Abü Bakr Muhammad Ibn Zakariyya Al-Razi & Charles Butterworth - 1993 - Interpretation 20 (3):227-236.
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  49. Le Livre des Pénétrations Métaphysiques. Kit'b Al-Mash''i.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Dépt. D'Iranologie de l'Institut Franco-Iranien.
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  50. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
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