Description: Feminist Thought situates the gender debate inside philosophy. The perceived gender neutrality of philosophy has been critiqued. Consequently the implications of radicalizing philosophy from a gender perspective are assessed. This book introduces the notion of gender and its relation to androcentrism or male-centred virtues. An exposition of the various ways in which gender may enter conceptual schemes, logic and objectivity is given. In the course of providing an overview of contemporary debates the author has made seminal contributions. Her imaginative (...) account of an alternative mode of communication deserves serious attention. This book will be indispensable to students and teachers who are eager to know the locations of gender in philosophy and also for those who want to ponder upon possible ways of eradicating gender bias from theory. (shrink)

In this article, I seek to consider this practice of “communitarian” reading—reading aloud, reading together—as a defining aspect of the cultures of reading among Bengali women in the nineteenth century. I wish to contest the privileging of “silent” reading as a “modern” mode of reading and the subsequent celebration of the protean incorporeality of the “silent” reader, in the works of prominent scholars of readership, arguing that the privileging of “silent” reading as the predominant “modern” mode of reading does not (...) offer a sufficient framework for the study of reading practices of the “historical” “woman reader” in the age of colonial “modernity” in a terrain such as that of Bengal. The article thus engages with alternate frameworks of considering the practice of reading aloud, drawing upon diverse feminist scholarship on practices of reading to argue in favor of considering the practice of “communitarian” reading as a form of female sociality for Bengali women in the nineteenth century, at a time when public spaces remained largely inaccessible to women. (shrink)

IntroductionThis paper focuses on a radical feminist engagement with mathematical pluralism. Radical Feminists are interested in a project of methodological re-tooling. Mathematical pluralism appears to be a possible source of help in this direction.Materials and MethodsWith this aim in view the article examines the contributions of Mihir Chakraborty and Amita Chatterjee. By using the method of philosophical argument their theses have been judged from a feminist perspective.ResultsSome very interesing results have been arrived at in terms of accommodating vagueness and pluralism (...) into feminist methodology by the help of mathematical pluralism.DiscussionBy the way of an ongoing discussion the paper states the contours of a radical feminist road map and specifies the kind help they seek from mathematical pluralism. (shrink)

A data provenance framework is subject to security threats and risks, which increase the uncertainty, or lack of trust, in provenance information. Information assurance is challenged by incomplete information; one cannot exhaustively characterize all threats or all vulnerabilities. One technique that specifically incorporates a probabilistic notion of uncertainty is subjective logic. Subjective logic allows belief and uncertainty, due to incomplete information, to be specified and operated upon in a coherent manner. A mapping from the standard definition of information assurance to (...) a more quantitative subjective logic framework is suggested with a focus on the specific application of data provenance. Finally, specific consideration is given to the notion of uncertainty within subjective logic and its relation to information entropy. Information entropy is an alternative measure of uncertainty and a fundamental relationship is hypothesized between uncertainty in subjective logic and entropy. (shrink)

The Essay In This Book Deal With Such Topics As Silence As A Constituent Of Language, Justification Of Kant`S Antological Principles, Hegel`S Concept Of Reason, Total Man And The Role Of Revolution, A Meta-Physical Analysis Of Freedom, Dimensions Of Self-Expression, Love As A Form Of Authentic Expression, Radical Education In Institutionalized Surroundings Etc. In Honour Of S.N. Ganguly.