Online research in philosophy

It is shown that Lewis’ ontological doctrine of Humean supervenience incorporates at its foundation the so-called separability principle of classical physics. In view of the systematic violation of the latter within quantum mechanics, the claim that contemporary physical science may posit non-supervenient relations beyond the spatiotemporal ones is reinforced on a foundational basis concerning constraints on the state representation of physical systems. Depending on the mode of assignment of states to quantum systems — unit state vectors versus statistical density operators (...) — we distinguish between strongly and weakly non-Humean, non-supervenient relations. It is demonstrated that in either case, the relations of quantum entanglement constitute prototypical examples of irreducible physical relations that do not supervene upon a spatiotemporal arrangement of Humean qualities, weakening, thereby, the thesis of Humean supervenience. In this respect, the status of Lewis’ recombination principle is examined, whereas his conception of lawhood is critically investigated. It is concluded that the assumption of ontological reductionism, as expressed in Lewis’ Humean doctrine, cannot be regarded as a reliable code of the nature of the physical world and its contents. It is proposed instead that due to the undeniable existence of non-supervenient relations, a metaphysic of relations of a moderate kind ought to be acknowledged as an indispensable part of our understanding of the natural world at a fundamental level. (shrink)

Standard quantum mechanics undeniably violates the notion of separability that classical physics accustomed us to consider as valid. By relating the phenomenon of quantum nonseparability to the all-important concept of potentiality, we effectively provide a coherent picture of the puzzling entangled correlations among spatially separated systems. We further argue that the generalized phenomenon of quantum nonseparability implies contextuality for the production of well-defined events in the quantum domain, whereas contextuality entails in turn a structural-relational conception of quantal objects, viewed as (...) carriers of dispositional properties. It is finally suggested that contextuality, if considered as a conditionalization preparation procedure of the object to be measured, naturally leads to a separable concept of reality whose elements are experienced as distinct, well-localized objects having determinate properties. In this connection, we find it necessary to distinguish the meaning of the term reality from the criterion of reality for us. The implications of the latter considerations for the notion of objectivity in quantum mechanics are also discussed. (shrink)

Standard quantum mechanics unquestionably violates the separability principle that classical physics (be it point-like analytic, statistical, or field-theoretic) accustomed us to consider as valid. In this paper, quantum nonseparability is viewed as a consequence of the Hilbert-space quantum mechanical formalism, avoiding thus any direct recourse to the ramifications of Kochen-Specker’s argument or Bell’s inequality. Depending on the mode of assignment of states to physical systems – unit state vectors versus non-idempotent density operators – we distinguish between strong/relational and weak/deconstructional forms (...) of quantum nonseparability. The origin of the latter is traced down and discussed at length, whereas its relation to the all important concept of potentiality in forming a coherent picture of the puzzling entangled interconnections among spatially separated systems is also considered. Finally, certain philosophical consequences of quantum non-separability concerning the nature of quantum objects, the question of realism in quantum mechanics, and possible limitations in revealing the actual character of physical reality in its entirety are explored. (shrink)

This paper examines the problem of founding irreversibility on reversible equations of motion from the point of view of the Brussels school's recent developments in the foundations of quantum statistical mechanics. A detailed critique of both their 'subdynamics' and 'transformation' theory is given. It is argued that the subdynamics approach involves a generalized form of 'coarse-graining' description, whereas, transformation theory cannot lead to truly irreversible processes pointing to a preferred direction of time. It is concluded that the Brussels school's conception (...) of microscopic temporal irreversibility, as such, is tacitly assumed at the macroscopic level. Finally a logical argument is provided which shows, independently of the mathematical formalism of the theory concerned, that statistical reasoning alone is not sufficient to explain the arrow of time. (shrink)

The conceptual structure of orthodox quantum mechanics has not provided a fully satisfactory and coherent description of natural phenomena. With particular attention to the measurement problem, we review and investigate two unorthodox formulations. First, there is the model advanced by GRWP, a stochastic modification of the standard Schrödinger dynamics admitting statevector reduction as a real physical process. Second, there is the ontological interpretation of Bohm, a causal reformulation of the usual theory admitting no collapse of the statevector. Within these two (...) seemingly quite different approaches, we discuss in a comparative manner, several points: The meaning of the state vector, the status of quantum probability, the legitimacy of attributing macro objective properties to physical systems, and the possibility of retrieving the classical limit. Finally, we consider aspects of non-locality and relevant difficulties with formulating a relativistic generalization of the two approaches. (shrink)