Results for 'Friedman, Marilyn'

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  1.  12
    Debate: Unequal Consenters and Political Illegitimacy.Marilyn Friedman Elizabeth Edenberg - 2013 - Journal of Political Philosophy 21 (3):347-360.
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  2. 1. Front Matter Front Matter (pp. i-iii).Randall E. Auxier, Shane J. Ralston, Randy L. Friedman, Michael Futch, Tadd Ruetenik, István Aranyosi & Marilyn Fischer - 2012 - The Pluralist 7 (1).
     
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  3.  41
    Marilyn Friedman, Autonomy, Gender, Politics:Autonomy, Gender, Politics.Virginia Held - 2005 - Ethics 115 (3):605-608.
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  4. Marilyn Friedman and Jan Narveson, Political Correctness: For and Against Reviewed by. [REVIEW]Karen Green - 1995 - Philosophy in Review 15 (4):241-243.
     
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  5.  42
    Marilyn Friedman, Autonomy, Gender, Politics. Oxford, Oxford University Press, 2003. [REVIEW]Paul Benson - 2005 - Hypatia 20 (3):214-217.
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  6.  14
    Review of Marilyn Friedman (ed.), Women and Citizenship[REVIEW]Ann E. Cudd - 2006 - Notre Dame Philosophical Reviews 2006 (4).
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  7.  25
    Review of Larry May, Marilyn Friedman and Andy Clark: Mind and Morals: Essays on Ethics and Cognitive Science.[REVIEW]G. F. Schueler - 1997 - Ethics 107 (2):349-351.
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  8.  11
    Review of Marilyn Friedman, Autonomy, Gender, and Politics[REVIEW]Catriona Mackenzie - 2003 - Notre Dame Philosophical Reviews 2003 (12).
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  9.  29
    Parité: Sexual Equality and the Crisis of French Universalism. By Joan Wallach Scott. Chicago: The University of Chicago Press, 2005. - Women and Citizenship. Edited by Marilyn Friedman. Oxford: Oxford University Press, 2005.Seyla Benhabib - 2008 - Hypatia 23 (4):220-225.
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  10.  9
    Parité: Sexual Equality and the Crisis of French Universalism. By Joan Wallach Scott. Chicago: The University of Chicago Press, 2005. - Women and Citizenship. Edited by Marilyn Friedman. Oxford: Oxford University Press, 2005.Seyla Benhabib - 2008 - Hypatia 23 (4):220-225.
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  11.  12
    Parité: Sexual Equality and the Crisis of French Universalism_ by Joan Wallach Scott and _Women and Citizenship edited by Marilyn Friedman.Seyla Benhabib - 2008 - Hypatia 23 (4):220-225.
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  12. Will cognitive science change ethics?: Review essay of Larry may, Marilyn Friedman & Andy Clark (eds) mind and morals: Essays on ethics and cognitive science.Mark Timmons - 1997 - Philosophical Psychology 10 (4):531 – 540.
    This paper contains an overview of the essays contained in the Mind and morals anthology plus a critical discussion of certain themes raised in many of these essays concerning the bearing of recent work in cognitive science on the traditional project of moral theory. Specifically, I argue for the following claims: (1) authors like Virginia Held, who appear to be antagonistic toward the methodological naturalism of Owen Flanagan, Andy Clark, Paul Churchland, and others, are really in fundamental agreement with the (...)
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  13.  30
    Review of Marilyn Friedman: What are friends for?: feminist perspectives on personal relationships and moral theory[REVIEW]Sharon Bishop - 1996 - Ethics 106 (4):856-860.
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  14.  41
    Parité: Sexual Equality and the Crisis of French Universalism. By Joan Wallach Scott. Chicago: The University of Chicago Press, 2005. - Women and Citizenship. Edited by Marilyn Friedman. Oxford: Oxford University Press, 2005.Seyla Benhabib - 2008 - Hypatia 23 (4):220-225.
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  15.  7
    Parité: Sexual Equality and the Crisis of French Universalism. By Joan Wallach Scott. Chicago: The University of Chicago Press, 2005. - Women and Citizenship. Edited by Marilyn Friedman. Oxford: Oxford University Press, 2005.Seyla Benhabib - 2008 - Hypatia 23 (4):220-225.
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  16.  15
    Review of Autonomy, Gender, Politics by Marilyn Friedman. [REVIEW]Paula Droege - 2005 - Dialogue 44 (1):174-176.
    Friedman presents a well-considered theory of autonomy, usefully elaborating the ways social influence is compatible and incompatible with autonomous action. In its reconciliation of autonomy and gender socialization, Friedman’s account makes important progress in addressing feminist concerns about autonomy. Nonetheless, Friedman could say more about the role of political society, particularly liberal society, in protecting and promoting autonomy.
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  17.  23
    Review: Response to Claudia Card and Marilyn Friedman. [REVIEW]Janice G. Raymond - 1988 - Hypatia 3 (2):139 - 143.
    This essay is a response to the comments and critique, included in this issue, of Claudia Card and Marilyn Friedman to my book, A Passion for Friends. In this response, I emphasize the crucial distinction between female separation and dissociation from the world, so as to register the difference between the positive and negative separations in which women are engaged. I also expand the discussion of individuality and individualism. The latter has arisen within the context of a feminist liberal (...)
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  18.  27
    Response to Friedman and Brison.Nancy J. Hirschmann - 2006 - Hypatia 21 (4):201-211.
    Here, Hirschmann responds to Marilyn Friedman and Susan]. Brison's comments on The Subject of Liberty: Toward a Feminist Theory of Freedom. She clarifies some aspects of her social construction argument, articulates the role of discourse and its relation to material reality, and explicates the potentially paradoxical case of support for women's choices when those choices produce harm.
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  19. Response to Friedman and Brison.Nancy J. Hirschmann - 2001 - Hypatia 21 (4):201-211.
    Here, Hirschmann responds to Marilyn Friedman and Susan J. Brison's comments on The Subject of Liberty: Toward a Feminist Theory of Freedom. She clarifies some aspects of her social construction argument, articulates the role of discourse and its relation to material reality, and explicates the potentially paradoxical case of support for women's choices when those choices produce harm.
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  20.  58
    An Ethic of Care: Feminist and Interdisciplinary Perspectives.Mary Jeanne Larrabee (ed.) - 1992 - Routledge.
    Published in 1982, Carol Gilligan's _In a Different Voice_ proposed a new model of moral reasoning based on care, arguing that it better described the moral life of women. ____An Ethic of Care__ is the first volume to bring together key contributions to the extensive debate engaging Gilligan's work. It provides the highlights of the often impassioned discussion of the ethic of care, drawing on the literature of the wide range of disciplines that have entered into the debate. _Contributors:_ Annette (...)
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  21. Domination: A Rethinking.Christopher McCammon - 2015 - Ethics 125 (4):1028-1052.
    Sometimes dictators are benevolent. Sometimes masters are kind and gentle to their slaves. John Adams was a pretty good "husband" to Abigail Adams. But it seems like there’s something very wrong with being a dictator or a master or a spouse with the power that John Adams had over Abigail Adams in late 18th Century America. A theory of domination tries to pinpoint what’s distinctive about dictatorship and mastery and traditional husbanding, and what is distinctively wrong with such—even the benevolent, (...)
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  22. An Ethic of Care: Feminist and Interdisciplinary Perspectives.Mary Jeanne Larrabee (ed.) - 1992 - Routledge.
    Published in 1982, Carol Gilligan's _In a Different Voice_ proposed a new model of moral reasoning based on care, arguing that it better described the moral life of women. ____An Ethic of Care__ is the first volume to bring together key contributions to the extensive debate engaging Gilligan's work. It provides the highlights of the often impassioned discussion of the ethic of care, drawing on the literature of the wide range of disciplines that have entered into the debate. _Contributors:_ Annette (...)
     
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  23. Communitarianism and Individualism.Shlomo Avineri & Avner De-Shalit (eds.) - 1992 - oxford: Oxford University Press.
    The essays collected in this volume reflect the many facets of the debate between communitarianism and individualism and examine its implications for the political arena. They cover a wide spectrum of thought and opinion and include work by Ronald Dworkin, Marilyn Friedman, David Gauthier, Amy Gutmann, Will Kymlicka, Alasdair MacIntyre, David Miller, Robert Nozick, John Rawls, Michael Sandel, Charles Taylor, and Michael Walzer.
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  24. An Incomplete Inclusion of Non-cooperators into a Rawlsian Theory of Justice.Chong-Ming Lim - 2016 - Res Philosophica 93 (4):893-920.
    John Rawls’s use of the “fully cooperating assumption” has been criticized for hindering attempts to address the needs of disabled individuals, or non-cooperators. In response, philosophers sympathetic to Rawls’s project have extended his theory. I assess one such extension by Cynthia Stark, that proposes dropping Rawls’s assumption in the constitutional stage (of his four-stage sequence), and address the needs of non-cooperators via the social minimum. I defend Stark’s proposal against criticisms by Sophia Wong, Christie Hartley, and Elizabeth Edenberg and (...) Friedman. Nevertheless, I argue that Stark’s proposal is crucially incomplete. Her formulation of the social minimum lacks accompanying criteria with which the adequacy of the provisions for non-cooperators may be assessed. Despite initial appearances, Stark’s proposal does not fully address the needs of non-cooperators. I conclude by considering two payoffs of identifying this lack of criteria. (shrink)
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  25.  86
    Equanimity and Intimacy: A Buddhist-Feminist Approach to the Elimination of Bias.Emily McRae - 2013 - Sophia 52 (3):447-462.
    In this article I criticize some traditional impartiality practices in Western philosophical ethics and argue in favor of Marilyn Friedman’s dialogical practice of eliminating bias. But, I argue, the dialogical approach depends on a more fundamental practice of equanimity. Drawing on the works of Tibetan Buddhist thinkers Patrul Rinpoche and Khenpo Ngawang Pelzang, I develop a Buddhist-feminist concept of equanimity and argue that, despite some differences with the Western impartiality practices, equanimity is an impartiality practice that is not only (...)
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  26.  85
    Romantic love: A literary universal?Jonathan Gottschall & Marcus Nordlund - 2006 - Philosophy and Literature 30 (2):450-470.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 30.2 (2006) 450-470 MuseSearchJournalsThis JournalContents[Access article in PDF]Romantic Love: A Literary Universal?Jonathan Gottschall Washington and Jefferson College (JG)Marcus Nordlund * Göteborg University (MN)ITo love someone romantically is—at least according to innumerable literary works, much received wisdom, and even a gradually coalescing academic consensus—to experience a strong desire for union with someone who is deemed entirely unique. It is to idealize this person, to think constantly about (...)
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  27. Feminist Theory: A Philosophical Anthology.Ann E. Cudd & Robin O. Andreasen (eds.) - 2005 - Malden, MA: Wiley-Blackwell.
    Feminist Theory: A Philosophical Anthology addresses seven philosophically significant questions regarding feminism, its central concepts of sex and gender, and the project of centering women’s experience. Topics include the nature of sexist oppression, the sex/gender distinction, how gender-based norms influence conceptions of rationality, knowledge, and scientific objectivity, feminist ethics, feminst perspectives on self and autonomy, whether there exist distinct feminine moral perspectives, and what would comprise true liberation. Features an introductory overview illustrating the development of feminism as a philosophical movement (...)
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  28. The Methodology of Positive Economics.Milton Friedman - 1953 - In Essays in Positive Economics. University of Chicago Press. pp. 3-43.
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  29.  24
    Response.Janice G. Raymond - 1988 - Hypatia 3 (2):139-144.
    This essay is a response to the comments and critique, included in this issue, of Claudia Card and Marilyn Friedman to my book, A Passion for Friends. In this response, I emphasize the crucial distinction between female separation and dissociation from the world, so as to register the difference between the positive and negative separations in which women are engaged. I also expand the discussion of individuality and individualism. The latter has arisen within the context of a feminist liberal (...)
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  30.  27
    Argumentum ad feminam.Christina Sommers - 1991 - Journal of Social Philosophy 22 (1):5-19.
    The last issue of this journal published an exchange between Marilyn Friedman and me that had taken place at a lively session of the American Philosophical Association in December, 1990. Friedman's paper “‘They Lived Happily Ever After’: Sommers on Women and Marriage” was a barbed critique of my views on the family. My rejoinder, “Do These Feminist Like Women?” pointed out that Friedman's orthodox brand of feminism was not sensitive to the values and aspirations of most American women. That (...)
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  31. Valuing the Particular: Context, Moral Practice and Politics.Amy Jeanne Ihlan - 1995 - Dissertation, University of Minnesota
    This thesis explores moral particularism--ethical theories that acknowledge the importance of complex, contextual detail in moral reasoning and judgment. The first four chapters four chapters analyze the work of five theorists who can be classified as particularists: Marilyn Friedman , Peter Winch and Margaret Urban Walker , Michael Oakeshott and Martha Minow . Chapter 5 explains how moral particularism emerges as a practical and normative critique of what I call judicial theories of moral judgment. I also argue that particularist (...)
     
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  32.  11
    Community of Choice and Community of Origin.Roger Ward - 1997 - Philosophy in the Contemporary World 4 (3):34-39.
    This essay unearths the meaning of community in John Dewey’s Experience and Nature, using Marilyn Friedman’s terms “community of choice” and “community of origin.” The authority of communication as determinative of Dewey’s community comes out. In fact, communication seems to be the philosophical point of Dewey’s descriptions in that book which reveals his anticipation of a community wherever communication obtains. Dewey is shown, in conclusion, to call us beyond communities of choice or origin to a community of authority which (...)
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  33. Foundations of Space-Time Theories.Micheal Friedman - 1983 - Princeton University Press.
     
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  34.  19
    Models of integration given multiple sources of information.Dominic W. Massaro & Daniel Friedman - 1990 - Psychological Review 97 (2):225-252.
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  35.  29
    Memory for unattended input.Jonathan C. Davis & Marilyn C. Smith - 1972 - Journal of Experimental Psychology 96 (2):380.
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  36.  31
    Introduction.Kathryn J. Norlock & Andrea Veltman - 2009 - Hypatia 24 (1):3-8.
    Summary: An introduction to this special issue of Hypatia, in which feminist philosophers analyze, critically engage, and extend several predominant ideas in the work of Claudia Card. Authors in this collection include Lisa Tessman, Marilyn Friedman, Hilde Lindemann, Sheryl Tuttle Ross, Joan Callahan, David Concepción, Kathryn Norlock and Jean Rumsey (co-authors), Linda Bell, Samantha Brennan, and Victoria Davion.
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  37.  94
    Taking ‘know’ for an answer: A reply to Nagel, San Juan, and Mar.Christina Starmans & Ori Friedman - 2013 - Cognition 129 (3):662-665.
    Nagel, San Juan, and Mar report an experiment investigating lay attributions of knowledge, belief, and justification. They suggest that, in keeping with the expectations of philosophers, but contra recent empirical findings [Starmans, C. & Friedman, O. (2012). The folk conception of knowledge. Cognition, 124, 272–283], laypeople consistently deny knowledge in Gettier cases, regardless of whether the beliefs are based on ‘apparent’ or ‘authentic’ evidence. In this reply, we point out that Nagel et al. employed a questioning method that biased participants (...)
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  38.  24
    Neuroanatomical Correlates of the Unity and Diversity Model of Executive Function in Young Adults.Harry R. Smolker, Naomi P. Friedman, John K. Hewitt & Marie T. Banich - 2018 - Frontiers in Human Neuroscience 12.
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  39.  10
    Dancer and Other Aesthetic Objects.Diana Snyder & James Michael Friedman - 1982 - Journal of Aesthetic Education 16 (4):103.
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  40.  15
    Smoking, social traps, and futuristics.Robert J. Weber, Marilyn Mallue & Joe Conner - 1975 - Bulletin of the Psychonomic Society 6 (3):251-253.
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  41.  62
    Duns Scotus' Parisian Proof for the Existence of God.Allan B. Wolter & Marilyn McCord Adams - 1982 - Franciscan Studies 42 (1):248-321.
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  42.  35
    John Duns Scotus: A Treatise on Memory and Intuition from Codex A of ORDINATION IV, Distinctio 45, Question 3.Allan B. Wolter & Marilyn McCord Adams - 1993 - Franciscan Studies 53 (1):193-211.
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  43.  29
    Pavlovian conditioning of sexual arousal: Unsuccessful attempts with an ejaculatory US.Edward Zamble, G. Marilyn Hadad & John B. Mitchell - 1985 - Bulletin of the Psychonomic Society 23 (2):149-152.
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  44.  24
    Detection in metacontrast.Peter H. Schiller & Marilyn C. Smith - 1966 - Journal of Experimental Psychology 71 (1):32.
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  45.  23
    Generic absoluteness.Joan Bagaria & Sy D. Friedman - 2001 - Annals of Pure and Applied Logic 108 (1-3):3-13.
    We explore the consistency strength of Σ 3 1 and Σ 4 1 absoluteness, for a variety of forcing notions.
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  46. The Importance of Empathy.Clea Frances Rees - 2003 - Dissertation, The University of North Carolina at Chapel Hill
    I argue that 'Empathy' is of considerable value in ethical theory and reasoning. In Part One, I explain the concept I refer to as 'Empathy', taking as my starting point Jonathan Bennett's article, 'The Conscience of Huckleberry Finn'. I argue that a focus on Empathy, rather than sympathy, can better explain our intuitive ethical evaluations of the characters Bennett considers. I briefly discuss various interpretations of the traditional distinction between reason and emotion. With respect to the ethical realm, I cast (...)
     
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  47.  20
    The Philosophical Value of Reflective Endorsement.Rachel Robison - 2018 - Dissertation, University of Massachusetts Amherst
    Through the years, many philosophers have appealed to reflective endorsement to address important philosophical problems. In this dissertation, I evaluate the merits of those approaches. I first consider Christine Korsgaard’s appeal to reflective endorsement to solve what she calls “the normative problem.” I then consider Harry Frankfurt’s use of reflective endorsement as part of his account of “caring,” which plays a crucial role in his accounts of agency, free will, and personhood. I then turn to Marilyn Friedman’s use of (...)
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  48.  79
    Intransitive Ethics.Alex Friedman - 2009 - Journal of Moral Philosophy 6 (3):277-297.
    This article addresses the question of whether the relation of moral preference is transitive. I argue, following Larry Temkin and Stuart Rachels, that any ethical theory complex enough to be even minimally plausible allows us to generate intransitive sets of preferences. Even act utilitarianism cannot avoid this predicament unless we accept its least plausible version. We must reevaluate the assumption that an ethical theory must be transitive in order to be rational. This problem amounts to a foundational crisis in ethics. (...)
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  49.  29
    Value sensitive design as a formative framework.David G. Hendry, Batya Friedman & Stephanie Ballard - 2021 - Ethics and Information Technology 23 (1):39-44.
    In this article, we first offer a model of design knowledge types and their interrelationships in value sensitive design. Then we demonstrate that value sensitive design is a formative framework, which provides a shaping influence on practice, enables creative appropriation, and supports theory and method development.
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  50.  40
    A justice‐based argument for including sickle cell disease in CRISPR/Cas9 clinical research.Marilyn S. Baffoe-Bonnie - 2019 - Bioethics 33 (6):661-668.
    CRISPR/Cas9 is quickly becoming one of the most influential biotechnologies of the last five years. Clinical trials will soon be underway to test whether CRISPR/Cas9 can edit away the genetic mutations that cause sickle cell disease (SCD). This article will present the background of CRISPR/Cas9 gene editing and SCD, highlighting research that supports the application of CRISPR/Cas9 to SCD. While much has been written on why SCD is a good biological candidate for CRISPR/Cas9, less has been written on the ethical (...)
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