Results for ' Yoshikawa'

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  1.  30
    The ethical component of professional competence in nursing: An analysis.Maria Cristina Paganini & Emiko Yoshikawa Egry - 2011 - Nursing Ethics 18 (4):571-582.
    The purpose of this article is to initiate a philosophical discussion about the ethical component of professional competence in nursing from the perspective of Brazilian nurses. Specifically, this article discusses professional competence in nursing practice in the Brazilian health context, based on two different conceptual frameworks. The first framework is derived from the idealistic and traditional approach while the second views professional competence through the lens of historical and dialectical materialism theory. The philosophical analyses show that the idealistic view of (...)
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  2.  19
    The ethical component of professional competence in nursing: An analysis.Maria Cristina Paganini & Emiko Yoshikawa Egry - 2011 - Nursing Ethics 18 (4):571-582.
    The purpose of this article is to initiate a philosophical discussion about the ethical component of professional competence in nursing from the perspective of Brazilian nurses. Specifically, this article discusses professional competence in nursing practice in the Brazilian health context, based on two different conceptual frameworks. The first framework is derived from the idealistic and traditional approach while the second views professional competence through the lens of historical and dialectical materialism theory. The philosophical analyses show that the idealistic view of (...)
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  3.  19
    Hideo Yoshikawa and Joanne Kauffman. Science has no National Borders: Harry C. Kelly and the Reconstruction of Science in Postwar Japan. Cambridge, MA and London: MIT Press, 1994. Pp. xvii + 137. ISBN 0-262-24037-8. £19.95, $29.95. [REVIEW]Naohiko Hiromasa - 1995 - British Journal for the History of Science 28 (3):368-369.
  4.  5
    Making History Matter: Kuroita Katsumi and the Construction of Imperial Japan. By Lisa Yoshikawa.Miriam Kingsberg Kadia - 2021 - Journal of the American Oriental Society 138 (4).
    Making History Matter: Kuroita Katsumi and the Construction of Imperial Japan. By Lisa Yoshikawa. Harvard East Asian Monographs, vol. 402. Cambridge, Mass.: Harvard University Asia Center, Harvard University Press, 2017. Pp. xii + 367. $49.95.
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  5.  19
    Shinto as a Religion for the Warrior Class: The Case of Yoshikawa Koretaru.Bernhard Scheid - 2002 - Japanese Journal of Religious Studies 29 (3-4):299-324.
  6.  23
    Margery Kempe's Meditations: the Context of Medieval Devotional Literature, Liturgy and Iconography. By Naoë Kukita Yoshikawa.R. N. Swanson - 2008 - Heythrop Journal 49 (2):339-340.
  7.  20
    A Boltho, A. Vercelli e H. Yoshikawa (a cura di), "Comparing Economic Systems: Italy and Japan".R. Samuels - 2002 - Polis 16 (3):468-469.
  8.  28
    Science Has No National Borders: Harry C. Kelly and the Reconstruction of Science and Technology in Postwar JapanHideo Yoshikawa Joanne Kauffman Masao Yoshida. [REVIEW]Ian Inkster - 1996 - Isis 87 (4):750-750.
  9. Shinto as a Religion for the Warrior Class.Bernhard Scheid - 2002 - Japanese Journal of Religious Studies 29 (3-4):298-324.
    This article deals with developments of Shinto in the seventeenth century, focussing on the school of Yoshikawa Shinto. It is presented as an example of the coalition between Shinto and Neo-Confucianism intellectuals typical for that time. Pointing out the medieval predecessors of this coalition, the article argues that the theological ideas of Yoshikawa Shinto were much more indebted to medieval Shinto than is generally assumed. This is demonstrated by a doctrinal comparison as well as by a historiographical sketch (...)
     
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  10.  2
    Representing Tibetan Buddhism in Books on Spirituality: A Discourse-Historical Approach.Maria Sharapan - 2022 - Critical Research on Religion 10 (3):298-312.
    This article looks into how Tibetan Buddhism is framed in terms of East-West dichotomy in six popular books on Buddhism and spirituality. Discourse Historical Approach is employed to uncover the rhetorical representation of Tibetan Buddhism to the readers. A critical post-colonial perspective offers an insight into various power dynamics, arising from these representations, structured according to Yoshikawa's model of intercultural communication between East and West. The various power outcomes of rhetorical styles range from Ethnocentric to Dialogical, with their ethical (...)
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