Social Philosophy and Policy 22 (2):100-125 (2005)

Abstract
Defenders of the thesis of self-ownership generally focus on the “ownership” part of the thesis and say little about the metaphysics of the self that is said to be self-owned. But not all accounts of the self are consistent with robust self-ownership. Philosophical accounts of the self are typically enshrined in theories of personal identity, and the paper examines various such theories with a view to determining their suitability for grounding a metaphysics of the self consistent with self-ownership. As it happens, only one such theory is suitable: the hylemorphic theory of Aristotle and Aquinas. To adopt such a theory, however, is to see that self-ownership may in some respects have implications different from those many of its defenders take it to have. Footnotesa For comments on earlier versions of this essay, I thank Christopher Kaczor, Ellen Frankel Paul, the participants at an Institute for Humane Studies current research workshop in January 2004, and the other contributors to this volume.
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DOI 10.1017/s0265052505052052
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Personal Identity and Ethics.David Shoemaker - 2008 - Stanford Encyclopedia of Philosophy.
The Self-Ownership Proviso: A Critique.Peter Bornschein - 2018 - Politics, Philosophy and Economics 17 (4):339-355.
Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
Connected Self-Ownership and Our Obligations to Others.Ann E. Cudd - 2019 - Social Philosophy and Policy 36 (2):154-173.

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