Abstract

An eleventh-century Greek text, in which a fourth-century patristic text is discussed, gives an outline of a solution to the Liar Paradox. The eleventh-century text is probably the first medieval treatment of the Liar. Long passages from both texts are translated in this article. The solution to the Liar Paradox, which they entail, is analysed and compared with the results of modern scholarship on several Latin solutions to this paradox. It is found to be a solution, which bears some analogies to contemporary game semantics. Further, an overview of other Byzantine scholia on the Liar Paradox is provided. The findings and the originality of the discussed solution to the Liar Paradox suggest a change in the way in which Byzantine Logic is traditionally regarded in contemporary scholarship