Study on Mādhyamika philosophy of Tibetan Buddhism.

-- v. 4. Tshad ma rig pa -- v. 5. Dbu ma -- v. 6. Mdzod ʼdul.

Selected works of author's predominantly on Buddhist dialectical studies and mind training (Blo-sbyoṅ).

Exegesis of Blo rig and Rtags rigs, treatise in logic in Tibetan Buddhism.

Sellected collection of tantric canonical texts of the Nyingma order on Rdzogs-chen philosophy.

Explanation of the philosophical position (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism.

Annotations to the pedagogical exegesis of Mādhyamika philosophy.

Collected works of Sman-ri-ba Mnyam-med Shes-rabs-rgyal-mtshan, Bonpo scholar on Bon doctrines, reverential prayers, sadhanas and tantric texts.

Root text and autocommentary on Buddhist logic.

Literal explanation of the ʼJam-dbyaṅs-bźad-pa Ṅag-dbaṅ-brtson-ʼgrus's text Grub mthaʼi rnam par bźag pa ʼkhrul spoṅ gdoṅ lṅaʼi sgra dbyaṅs kun mkhyen lam bzaṅ gsal baʼi rin chen sgron me, deals on comparative study of the philosophical systems (siddhānta) of Buddhism and Hinduism.

Exegetical notes on the explanation of philosophical positions (siddhānta) of the Vaibhāsika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hinduism based on the Dkon-mchog ʾJigs-med-dbaṅ-po's text.

Critical study on philosophical positions (sidhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hinduism.

The concept of God's acting in the world has been seen to be problematic in light of the claims of scientific knowledge that the regularity of a law like universe rules out divine action. There are resources in both scientific knowledge and religion that can render meaningful and credible divine action. The new physics, chaos theory, cognitive psychology, and the concept of top‐down causation are used to understand how God acts in the world. God's action is not an intervention, but (...) is understood on the model of how the mind influences the brain in a downward causative manner. Suggestions for imagining God's actions are discussed. (shrink)

Originally presented as the author's thesis (master's)-- Jamiat Umm al-Qura.

Zahirites; Islamic philosophy; knowledge, theory of (Islam).

Study on Buddhist logic according to Candrakīrti.

Study of Tshad ma rigs gter, classic work on logic and epistemology by Sa-skya Paṇḍi-ta.

On Buddhist debate and dialectic according to Sakyapa sect.

Critical study on the life and works of Chos rgyal Khri-srong-lde-btsan, the 38th king of Tibet with special reference to Nyaya (tshad ma) text Bka' yang dag paʼi tshad ma.

Exegetical work on Buddhist logic (pramāṇaśastra); includes questions/answers format on Prajñāpāramitā.

Text with commentary on basic course of study of Buddhist logic and dialectrical studies prescribed for Rato Datsang, a monastery at Nyetang in Tibet, China.

Basic course of study of Buddhist logic and dialectrical studies prescribed for Rato Datsang, a monastery at Nyetang in Tibet, China.

Trilingual edition of Agvaanbaldan's work. Included original Tibetan and Mongolian and English translations.

Comparative study of the philosophical systems of the Vaibhashika, Sautrantika, Yogacarya, and Madhyamaka schools of Indian Buddhism with non-Buddhist tenets.

Commentary on Tshad ma rigs gter, a work on Buddhist logic by Sa-skya Paṇḍi-ṭa Kun-dgaʾ-rgyal-mtshan, 1182-1251.

Buddist literature; explanatory commentaries on Tantra philosophy, and commentary on the Mañjuśrīnāmasaṅgīti (Praise to Manjushri).

Study on Buddhist dialectical debates and proper understanding of its method.

Study on the commentaries sapta-pramāṇaśāstra (Buddhist logical doctrines) by Ācharya Dignāga, 5th century.

Study on seven treatises of Buddhist logical doctrines (sapta-pramāṇa-śāstra) of Acharya Dignāga, 5th cent.

On correct method of understanding various Buddhist philosophical concepts according to sutras and tantras in accordance with Karmapa VIII Mi-bskyod-rdo-rje interpreation.

Our objective is to examine the effects of Big Five personality traits on ethical ideologies using a time-lagged design of 406 employees of higher education institutions in Pakistan. Based on low/high idealism versus relativism, we investigate the conceptual linkage between each of the personality traits and moral philosophy. The results illustrate that extraversion and openness to experience believed on subjectivism moral philosophy, agreeableness believed on situationism, and neuroticism believed on absolutism moral philosophies. In addition, contentiousness believed on exceptionism moral philosophy. (...) Furthermore, managerial implications and future research directions are suggested. (shrink)

Commentaries on the Abhisamayālaṅkāra (ascribed to Maitreyanātha) and Madhyamakāvatara of Candrakīrti.