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  1.  84
    'Objective Validity' and 'Objective Reality' in Kant's B-Deduction of the Categories.Aaron Bunch - 2010 - Kantian Review 14 (2):67-92.
    Like Kant's Critique of Pure Reason, we now have both an A- and a substantially revised B-edition of Henry Allison's commentary to and defence of that work: Kant's Transcendental Idealism: An Interpretation and Defense . Unlike Kant's Critique, however, Allison's first edition is unlikely to persist as an occasional rival to the second, since reviewers rightly consider the second to have superseded the landmark scholarship of the first. Nevertheless, before Allison's first edition is entirely supplanted, I would like to save (...)
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  2. The Resurrection of the Body as a "Practical Postulate”: Why Kant Is Committed to Belief in an Embodied Afterlife.Aaron Bunch - 2010 - Philosophia Christi 12 (1):46-60.
     
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  3.  40
    Throwing Oneself Away: Kant on the Forfeiture of Respect.Aaron Bunch - 2014 - Kantian Review 19 (1):71-91.
    Surprisingly often Kant asserts that it is possible to behave in such a degrading way that one ‘throws oneself away’ and turns oneself ‘into a thing’, as a result of which others may treat one ‘as they please’. Rather than dismiss these claims out of hand, I argue that they force us to reconsider what is meant and required by ‘respect for humanity’. I argue that to ‘throw away’ humanity is not to lose or extinguish it, but rather to refuse (...)
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  4.  29
    The Kantian Sublime and the Revelation of Freedom (Review).Aaron Bunch - 2010 - Journal of the History of Philosophy 48 (4):532-533.
    This interesting and important contribution to scholarship on Kant’s account of sublime feeling develops an argument that the author first makes in an article, “Kant’s Consistency Regarding the Regime Change in France” (Philosophy and Social Criticism 32 [2006]: 443–60). The heart of the argument, presented in chapters 2 through 5, concludes that aesthetic enthusiasm (Enthusiasm, which Clewis distinguishes from Schwärmerei, or fanaticism) is a kind of sublime feeling, which can indirectly support morality and thus elicit an interest of reason (as (...)
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  5.  15
    Heidegger, Martin. The Fundamental Concepts of Metaphysics: World, Finitude, Solitude.Aaron Bunch - 1996 - Review of Metaphysics 50 (1):158-159.
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    "Review of" The Philosophical Foundations of Early German Romanticism". [REVIEW]Aaron Bunch - 2010 - Essays in Philosophy 11 (2):7.
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  7. The Body as Instrument and as ‘Person’ in Kant’s Moral Philosophy.Aaron Bunch - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 87-96.
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