This article examines Shaikh Amadu Bamba Mbacké and his theology as a cogent response to White Supremacy as expressed in French Colonization of Africa. White Supremacy has as its primary goal, the recreation of the whole world in the image of Whiteness upon the premise that the possession of White skin makes one inherently superior. Theism counters this ontological assault with an unabashed turn to a believer's God. Shaikh Amadu Bamba Mbacké's insistence on Islam counters White (...) Supremacy thereby providing an ideological and metaphysical space for the non-whites of Senegal to exist without succumbing to the temptation to aspire to a Euro-centric ideal. (shrink)

This article examines Shaikh Amadu Bamba Mbacké and his theology as a cogent response to White Supremacy as expressed in French Colonization of Africa. White Supremacy has as its primary goal, the recreation of the whole world in the image of Whiteness upon the premise that the possession of White skin makes one inherently superior. Theism counters this ontological assault with an unabashed turn to a believer's God. Shaikh Amadu Bamba Mbacké's insistence on Islam counters White (...) Supremacy thereby providing an ideological and metaphysical space for the non-whites of Senegal to exist without succumbing to the temptation to aspire to a Euro-centric ideal. (shrink)

This paper examines the relationship between the generation and suspension of meaning in Dostoevsky’s Demons with reference to Bakhtin’s thesis that one’s meaning is defined by someone else’s answer. By generation I mean both the generational conflict between fathers and children and the generative power of language. It is the division between what one says and what one means that troubles Stavrogin. He has his authorship usurped by others and is not in control of his own discourse. Although the document (...) headed “From Stavrogin” in the unpublished chapter “At Tikhon’s” has traditionally been called a confession by critics, that is misleading, for, as the narrator points, the pages look very much like a political tract, and what is at stake in his dialogue with Tikhon is the very question: is it a confession or not? This document also raises questions about the authenticity of signatures, as does Prince Myshkin’s counterfeiting of someone else’s signature in The Idiot. (shrink)

Purpose This study investigates the incidence of ethical violations in the Ghanaian press which has become topical in the wake of misinformation in a charged political atmosphere. Public interest institutions have questioned the unprofessional conduct of journalists covering election campaigns in recent years. This study content analysed political stories from two leading Ghanaian newspapers (Daily Graphic and Daily Guide) to determine the nature and extent of ethical violations, and to examine the level of prominence accorded to political news stories by (...) the two dailies. Design/methodology/approach This paper relied on qualitative content analysis for data gathering and analysis. A total of 387 political news items published between 1 October and 30 November 2020, were analysed. Findings This study found infractions of various nature to Article 1 of the Ghana Journalists Association (GJA) codes of ethics, chief among which is the deliberate publications of news stories without cross-checking facts. Other infractions to Articles 17, 11, 6 and 5 of the GJA codes of ethics were observed. Political news coverage favours the governing New Patriotic Party (NPP) and the main opposition National Democratic Congress (NDC) than any other parties, with the two parties (NPP-NDC) given greater prominence and salience by the Ghanaian press. Originality/value The research makes a modest contribution to the growing concern of journalism ethics in an increasing ecology of fake news. (shrink)

While cellular phones have become common among Filipinos, it is contended that, even though, such accessibility may have bridged the digital gap, it is far from eradicating social divides between the rich and the poor. The class divide is very apparent based on usage alone. This divide is more a function of income and education than the availability of technology. Three aims of this study include: 1) finding out whether social stratification is evident in the text messages of people from (...) lower, middle, and upper classes; 2) affirming the relationship between social stratification and linguistic forms usage; and 3) exploring noticeable patterns in texting styles of participants. Employing mixed methods design, linguistic forms used by participants were described and analyzed. Noticeable patterns in the texting styles of 18 participants were also accounted. Three linguistic forms: shortenings, punctuations, and letters/numbers/homophones are frequently used by the participants across the three social classes to facilitate ease of texting and to shorten long words. Two form categories are socially stratified: punctuations and accent stylization. Thus, knowing the linguistic forms used by an individual can lead to knowledge of his/her social status. Keywords- Sociolinguistics, Computer-mediated Communication, social stratification, linguistic forms, textual analysis, mixed methods design, Philippines. (shrink)

Parental burnout is a unique and context-specific syndrome resulting from a chronic imbalance of risks over resources in the parenting domain. The current research aims to evaluate the psychometric properties of the Spanish version of the Parental Burnout Assessment across Spanish-speaking countries with two consecutive studies. In Study 1, we analyzed the data through a bifactor model within an Exploratory Structural Equation Modeling on the pooled sample of participants obtaining good fit indices. We then attained measurement invariance across both gender (...) and countries in a set of nested models with gradually increasing parameter constraints. Latent means comparisons across countries showed that among the participants’ countries, Chile had the highest parental burnout score, likewise, comparisons across gender evidenced that mothers displayed higher scores than fathers, as shown in previous studies. Reliability coefficients were high. In Study 2, we tested the relations between parental burnout and three specific consequences, i.e., escape and suicidal ideations, parental neglect, and parental violence toward one’s children. The medium to large associations found provided support for the PBA’s predictive validity. Overall, we concluded that the Spanish version of the PBA has good psychometric properties. The results support its relevance for the assessment of parental burnout among Spanish-speaking parents, offering new opportunities for cross-cultural research in the parenting domain. (shrink)

Certains chercheurs occidentaux et musulmans remettent en question la légitimité du mouridisme, cette tradition islamique lancée par Cheikh Ahmadou Bamba au Sénégal au tournant du xixe siècle. Par la théorie de la réception développée par Robert Jauss pour la littérature, le présent article formule l’hypothèse que le mouridisme en tant que réception de l’islam en Afrique noire est aussi valable que toute autre tradition islamique qui s’est développée depuis la mort du prophète Muhammad en 632 de notre ère. Grâce (...) au charisme et au génie d’Ahmadou Bamba, l’islam est devenu la religion populaire qu’il était appelé à être parmi les populations noires d’Afrique. Se basant sur le potentiel idéologique de l’islam, A. Bamba a réalisé l’émancipation culturelle, religieuse, politique et économique du peuple wolof et, par extension, de tous les Sénégalais, qui sont fiers de sa contribution à la lutte pour l’indépendance de leur pays. La richesse de l’enseignement et de l’action de Cheikh Ahmadou Bamba est encore à découvrir par quiconque est intéressé par la recherche des moyens pour développer le continent africain. Some Western academics and Muslim scholars often question Mouridism, this Islamic tradition initiated by Sheikh Ahmadou Bamba in Senegal at the turn of the 19th century. Through the theory of reception developed by Robert Jauss for literature, this paper argues that Mouridism as a reception of Islam in Black Africa is as true as other Islamic traditions that developed after the death of Prophet Muhammad in 632 c.e. Thanks to Ahmadou Bamba’s charisma and genius, Islam became a popular religion that it was called to be among Black Africans as well. Using the ideological potential of this religion, Ahmadou Bamba brought about the cultural, religious, political and economic emancipation of Wolof people and by extension of all Senegalese that are proud of his contribution to the struggle for the independence of their country. The wealth of Sheikh Ahmadou Bamba’s teaching and action is still to be unfolded to Africans and all those interested in seeking ways to develop the African continent. (shrink)