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  1. Where is Cognitive Science Heading?Francisco Calvo Garzón & Ángel García Rodríguez - 2009 - Minds and Machines 19 (3):301-318.
    According to Ramsey (Representation reconsidered, Cambridge University Press, New York, 2007 ), only classical cognitive science, with the related notions of input–output and structural representations, meets the job description challenge (the challenge to show that a certain structure or process serves a representational role at the subpersonal level). By contrast, connectionism and other nonclassical models, insofar as they exploit receptor and tacit notions of representation, are not genuinely representational. As a result, Ramsey submits, cognitive science is taking a U-turn from (...)
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    Direct Perceptual Access to Other Minds.Ángel García Rodríguez - 2018 - International Journal of Philosophical Studies 26 (1):24-39.
    It is sometimes claimed that we perceive people’s mental states in their expressive features. This paper clarifies the claim by contrasting two possible readings, depending on whether expression is conceived relationally or non-relationally. A crucial difference between both readings is that only a non-relational conception of expression ensures direct access to other minds. The paper offers an argument for a non-relational conception of expression, and therefore for the view that we directly perceive people’s mental states in their expressive features.
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  3. The Nonconceptual in Concept Acquisition.Rodríguez Ángel García - 2007 - Theoria 22 (1):93-110.
    The objective of this paper is to discuss the nature of nonconceptual, as opposed to conceptual, states and their content, by exploring the suggestion that the distinction between the conceptual and the nonconceptual be mapped onto the distinction between the linguistic and the nonlinguistic. This approach gives special relevance to our intuitions about the cognitive relationship between small children and adults, especially regarding the acquisition of concepts, in the course of normal cognitive development. Assuming that there is a developmental challenge (...)
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  4.  34
    Peacocke y el Concepto de Primera Persona.Angel Garcia Rodriguez - 2002 - Theoria 17 (1):161-185.
    Peacocke's explanation of the first-person concept provides non-circu/ar possession conditions for such a concept, accommodating two different constraints: the noncircularity requirement and Evans's Thesis. In this paper, it is argued that Peacocke's explanation faces some difficulties: on the one hand, it appears unable to meet a serious objection facing the non-circularity requirement; on the other hand, it misunderstands the constitutive constraints imposed by Evans's Thesis on a correct account of the first person.
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  5. A Continental Approach to Rationality and Mind.Angel García Rodríguez - 2006 - Teorema: International Journal of Philosophy 25 (3):111-122.
     
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  6. La Mente Humana, de Fernando Broncano (Ed.).Ángel García Rodríguez - 1997 - Teorema: International Journal of Philosophy 16 (2):114-117.
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  7.  17
    How to Be an Expressivist About Avowals Today.Ángel García Rodríguez - 2012 - Nordic Wittgenstein Review.
    According to expressivism about avowals, the meaning of typical self-ascriptions of mental states is a matter of expressing an attitude, rather than describing a state of affairs. Traditionally, expressivism has been glossed as the view that, qua expressions, avowals are not truth-evaluable. Contemporary neoexpressivists like Finkelstein and Bar-On have argued that avowals are expressions, and truth-evaluable besides . In contrast, this paper provides a defence of the view that avowals are, qua expressions, truth-evaluable. This defence is based on an argument (...)
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  8. An Extended View of Mind and Cognition.Ángel García Rodríguez - 2011 - Teorema: International Journal of Philosophy 30 (2):5-18.
     
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  9.  12
    La idea de perspectividad Y el cuerpo.Ángel García Rodríguez - 1997 - Daimon: Revista Internacional de Filosofía 14:123-134.
    The idea of perspectivity has been explained in terms of the notion of an egocentric map of the world. This egocentric map includes not only perceptual abilities (Evans), but also abilities regarding the active engagement of the subject in the world (Brewer). Now, the explanation of the egocentric-cum-active abilities map cannot be the agent's body, Rather, such an explanation should be sensitive to the agents intentions and the context of active engagement in the world.
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  10. Descartes: el proyecto de la investigación pura, de Bernard Williams.Ángel García Rodríguez - 1996 - Teorema: International Journal of Philosophy 16 (1):109-112.
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  11. The Mind and its World, de Gregory McCulloch; The Mechanical Mind, de Tim Crane.Ángel García Rodríguez - 1996 - Teorema: International Journal of Philosophy 16 (1):120-123.
     
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  12.  9
    Autoconciencia y contenido no-conceptual.Ángel García Rodríguez - 2001 - Revista de Filosofía (Madrid) 26 (1):165-185.
    José Luis Bermúdez ha defendido una explicación no-circular de la autoconciencia en virtud de contenidos no-conceptuales de primera persona, explicativa y ontogenéticamente básicos. En este artículo se argumenta que los contenidos no-conceptuales explicativamente básicos caen en el mito de lo Dado; mientras que los contenidos no-conceptuales ontogenéticamente básicos, aunque lo evitan, no constituyen la mejor explicación de la adquisición de capacidades cognitivas.
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  13.  9
    " The Character of Mind", de Colin McGinn.Ángel García Rodríguez - 1999 - Teorema: International Journal of Philosophy 18 (2):115-118.
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  14.  3
    Peacocke y el Concepto de Primera Persona.Angel Garcia Rodriguez - 2002 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (1):161-185.
    Peacocke's explanation of the first-person concept provides non-circu/ar possession conditions for such a concept, accommodating two different constraints: the noncircularity requirement and Evans's Thesis. In this paper, it is argued that Peacocke's explanation faces some difficulties: on the one hand, it appears unable to meet a serious objection facing the non-circularity requirement; on the other hand, it misunderstands the constitutive constraints imposed by Evans's Thesis on a correct account of the first person.
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  15. Sosa ante el escéptico.Angel García Rodríguez - 2009 - Teorema: International Journal of Philosophy 28 (1):59-67.
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  16. Explicaciones naturalistas de la conciencia fenoménica.Angel García Rodríguez - 2008 - Teorema: International Journal of Philosophy 27 (3):5-27.
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  17. Conciencia: fenomenología y conducta.Ángel GarcÍa RodrÍguez - 2001 - Teorema: International Journal of Philosophy 20 (1-2).
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  18. Sobre la posibilidad de haber sido otro.Ángel GarcÍa RodrÍguez - 1998 - Teorema: International Journal of Philosophy 17 (2).
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  19. The Nonconceptual in Concept Acquisition.Ángel García Rodríguez - 2009 - Theoria : An International Journal for Theory, History and Fundations of Science 22 (1):93-110.
    This article takes as its starting-point that a viable account of concept acquisition must be ontogenetically sound, and analyses in detail two alternative accounts of concept acquisition, one conceptualist and the other non-conceptualist, concluding that the conceptualist account is to be preferred.
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