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  1.  68
    Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics.Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin - 2014 - Science and Engineering Ethics 20 (2):317-327.
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  2.  36
    Bioethics in the Malay‐Muslim Community in Malaysia: A Study on the Formulation of Fatwa on Genetically Modified Food by the National Fatwa Council.Noor Munirah Isa, Azizan Baharuddin, Saadan Man & Lee Wei Chang - 2015 - Developing World Bioethics 15 (3):143-151.
    The field of bioethics aims to ensure that modern scientific and technological advancements have been primarily developed for the benefits of humankind. This field is deeply rooted in the traditions of Western moral philosophy and socio-political theory. With respect to the view that the practice of bioethics in certain community should incorporate religious and cultural elements, this paper attempts to expound bioethical tradition of the Malay-Muslim community in Malaysia, with shedding light on the mechanism used by the National Fatwa Council (...)
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  3.  71
    Biosafety Act 2007: Does It Really Protect Bioethical Issues Relating To GMOS. [REVIEW]Siti Hafsyah Idris, Lee Wei Chang & Azizan Baharuddin - 2013 - Journal of Agricultural and Environmental Ethics 26 (4):747-757.
    Despite the (serious) global concerns about the safety and genetic stability of genetically modified organisms, the Malaysian National Biosafety Board (NBB) has recently approved the field testing for genetically modified (GM) male mosquitoes. With this development, bioethical issues, which in some respect could adversely impinge on the social, economic and environmental aspects of the society, have surfaced, and these concerns must be addressed by the authorities concerned. In reviewing this application, the National Biosafety Board has followed the requirements of the (...)
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  4. 2 Dialogue of Civilisation: An Islamic Perspective.Azizan Baharuddin, Raihanah Abdullah & Chang Lee Wei - 2009 - Journal of Dharma 34 (3):301.
     
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  5. Transgenderism in Malaysia.Chang Lee Wei, Azizan Baharuddin, Raihanah Abdullah, Zuraidah Abdullah & Kathleen Por Chhe Ern - 2012 - Journal of Dharma 37 (1).
     
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