7 found
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David N. McNeill [7]David Neil Mcneill [1]
  1. The "Tip of the Tongue" Phenomenon.R. Brown & David N. McNeill - 1966 - Journal of Verbal Learning and Verbal Behavior 5:325-37.
     
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  2.  46
    Antigone's Autonomy.David N. McNeill - 2011 - Inquiry : An Interdisciplinary Journal of Philosophy 54 (5):411 - 441.
    Abstract Sophocles' Antigone contains the first recorded instance of the word α?τ ? ?????, the source for our word ?autonomous?. I argue that reflection upon the human aspiration toward autonomy is central to that work. I begin by focusing on the difficulty readers of the play have determining whether Antigone's actions in the play should be considered autonomous and then suggest that recognizing this difficulty is crucial to a proper understanding of the play. The very aspects of Antigone's character that (...)
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  3.  31
    Social Freedom and Self-Actualization: “Normative Reconstruction” as a Theory of Justice.David N. McNeill - 2015 - Critical Horizons 16 (2):153-169.
    In Freedom's Right Axel Honneth seeks to provide a theory of justice by appropriating Hegel's account of ethical substance in the Philosophy of Right, but he wants to do so without endorsing Hegel's more robust idealist commitments. I argue that this project can only succeed if Honneth can offer an alternative, comparatively robust demonstration of the rationality and normative coherence of existing social institutions. I contend that the grounds Honneth provides for this claim are insufficient for his purposes. In particular, (...)
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    Human Discourse, Eros, and Madness in Plato's "Republic".David N. McNeill - 2001 - Review of Metaphysics 55 (2):235 - 268.
  5.  19
    The Will to Power.David N. McNeill - 2004 - International Studies in Philosophy 36 (3):15-28.
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    The Will to Power: Psychology as First Philosophy.David N. Mcneill - 2004 - International Studies in Philosophy 36 (3):15-28.
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    An Image of the Soul in Speech: Plato and the Problem of Socrates.David N. McNeill - 2010 - Pennsylvania State University Press.
    In this book, David McNeill illuminates Plato’s distinctive approach to philosophy by examining how his literary portrayal of Socrates manifests an essential interdependence between philosophic and ethical inquiry. In particular, McNeill demonstrates how Socrates’s confrontation with profound ethical questions about his public philosophic activity is the key to understanding the distinctively mimetic, dialogic, and reflexive character of Socratic philosophy. Taking a cue from Nietzsche’s account of “the problem of Socrates,” McNeill shows how the questions Nietzsche raises are questions that, in (...)
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