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  1.  19
    (1 other version)Conscience and Other Virtues: From Bonaventure to Macintyre.Douglas C. Langston - 2000 - Pennsylvania State University Press.
    In this book Douglas Langston traces its intellectual history to account for its neglect while arguing for its still vital importance, if correctly understood.
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  2.  31
    Scotus and Ockham on the Univocal Concept of Being.Douglas C. Langston - 1979 - Franciscan Studies 39 (1):105-129.
  3.  60
    Scotus's doctrine of intuitive cognition.Douglas C. Langston - 1993 - Synthese 96 (1):3 - 24.
  4.  31
    Moral Philosophy on the Threshold of Modernity (review).Douglas C. Langston - 2006 - Journal of the History of Philosophy 44 (3):475-476.
    Douglas C. Langston - Moral Philosophy on the Threshold of Modernity - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 475-476 Jill Kraye and Risto Saarinen, editors. Moral Philosophy on the Threshold of Modernity. New Synthese Historical Library, 57. Dordrecht: Springer, 2005. Pp. vi + 340. Cloth, e139.10. This is a collection of fifteen essays from a 2001 workshop, "Late Medieval and Early Modern Ethics and Politics," funded by the European Science Foundation as part (...)
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  5.  9
    Aquinas on Conscience, the Virtues, and Weakness of Will.Douglas C. Langston - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 9:35-41.
    The intellectualistic analysis of conscience Aquinas provides appears to regard conscience as mechanistic and undynamic. Such understanding fails to place Aquinas’s remarks on conscience in the context of the virtue ethics he offers in the Summa and his Commentary on the Nicomachean Ethics. In fact, there is an intricate connection between the virtues and conscience in Aquinas’s thought, and this connection relates directly to his remarks on weakness of will. His connecting conscience to issues in Aristotelian virtue ethics affects subsequent (...)
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  6. Scotus's Doctrine of Intuitive Cognition.Douglas C. Langston - 1993 - Synthèse: An International Journal for Epistemology, Methodology and Philosophy of Science 96 (1):3-24.
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  7.  29
    The Aristotelian Background to Scotus's Rejection of the Necessary Connection of Prudence and the Moral Virtues.Douglas C. Langston - 2008 - Franciscan Studies 66:317-336.