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Gene Outka [21]Gene H. Outka [4]
  1. Religion and Morality; a Collection of Essays.Gene H. Outka - 1973 - Garden City, N.Y., Anchor Press.
     
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  2. The Love Commandments Essays in Christian Ethics and Moral Philosophy.Edmund N. Santurri, William Werpehowski & Gene H. Outka - 1992
     
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  3. The Ethics of Human Stem Cell Research.Gene H. Outka - 2002 - Kennedy Institute of Ethics Journal 12 (2):175-213.
    : The medical and clinical promise of stem cell research is widely heralded, but moral judgments about it collide. This article takes general stock of such judgments and offers one specific resolution. It canvasses a spectrum of value judgments on sources, complicity, adult stem cells, and public and private contexts. It then examines how debates about abortion and stem cell research converge and diverge. Finally, it proposes to extend the principle of "nothing is lost" to current debates. This extension links (...)
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  4.  10
    Prospects for a Common Morality.Gene Outka & John P. Reeder (eds.) - 1992 - Princeton University Press.
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  5. Christian Neighbor-Love: An Assessmant of Six Rival Versions.Garth Hallett, Gene Outka, Stephen G. Post & Edward Collins Vacek - 1995 - Journal of Religious Ethics 23 (1):165-197.
    Recent work on the ethics of love may be divided into norm-centered and affective-centered approaches. Norm-centered approaches, exemplified by Hallett and Outka, argue for either moral parity between self and other or for self-subordination; they regard self-love as legitimate within strict boundaries; and they sharply distinguish agape from other forms of love. Affective-centered approaches, exemplified by Vacek and Post, con- centrate on love for God as the central context for neighbor-love; they ac- cord a high status to friendship, marriage, and (...)
     
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  6.  5
    Chapter 5. Augustinianism and Common Morality.Gene Outka - 1992 - In John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 114-148.
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  7.  6
    Letters to the Editor.Joseph F. Artusio, Lewis M. Silverman & Gene Outka - 1976 - Perspectives in Biology and Medicine 19 (3):447-453.
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  8. Radical Pluralism and Truth.Werner G. Jeanrond, Jennifer L. Rike, John Kekes, Richard Mouw, Sanders Griffoen & Gene Outka - 1996 - Journal of Religious Ethics 24 (2):403-428.
    Recent discussions of religious, cultural, and/or moral diversity raise questions relevant to the descriptive and normative aims of students of religious ethics. In conversation with several illustrative works, the author takes up issues of terminology, explanations or classifications of types and origins of plurality and pluralism, the relations between pluralism as a normative theory and the aims of a liberal state, and the import of an emphasis on plurality or pluralism for the comparative study of religious ethics.
     
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  9.  5
    Christian Ethics?Gene Outka - 2005 - In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell. pp. 197--203.
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  10. Faith.Gene Outka - 2005 - In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. Oxford University Press.
     
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  11. Norm and Context in Christian Ethics.Gene H. Outka - 1968 - New York: Scribner.
  12.  4
    On Harming Others.Gene Outka - 1980 - Interpretation 34 (4):381-393.
    The question of whether (and, within the believing communities, the agreement that) scripture is a source and canon for moral discernment and judgment must be distinguished from the question of what this source provides or how this canon functions as a norm.1.
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  13.  8
    Social Justice and Equal Access to Health Care.Gene Outka - 1975 - Perspectives in Biology and Medicine 18 (2):185-203.
  14.  1
    Theocentric Love and the Augustinian Legacy.Gene Outka - 2002 - Journal of the Society of Christian Ethics 22:97-114.
    Jesus' teaching that there are two love commandments, that the commandment to love God is the "first and great" one, but that the second commandment to love one's neighbor as oneself is "like" the first, suggest that we should neither blend their features wholly together nor separate their features entirely. This paper supports the suggestion. It considers three central emphases in the Augustinian legacy that specify normative differences, normative ranking, and normative links between the commandments. The emphases are: "God-intoxication," "The (...)
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  15. The Particularist Turn in Theological and Philosophical Ethics.Gene Outka - 1996 - In Lisa Sowle Cahill & James F. Childress (eds.), Christian Ethics: Problems and Prospects. Pilgrim Press. pp. 93--118.
     
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  16.  5
    Introduction.John P. Reeder Jr & Gene Outka - 1992 - In John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 1-28.
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