Results for 'Jean-Claude Willer'

1000+ found
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  1.  71
    Effortless Control: Executive Attention and Conscious Feeling of Mental Effort Are Dissociable.Lionel Naccache, Stanislas Dehaene, L. Jonathan Cohen, Marie-Odile Habert, Elodie Guichart-Gomez, Damien Galanaud & Jean-Claude Willer - 2005 - Neuropsychologia 43 (9):1318-1328.
  2.  25
    Wilhelm His and mechanistic approaches to development at the time of Entwicklungsmechanik.Jean-Claude Dupont - 2017 - History and Philosophy of the Life Sciences 39 (3):21.
    At the end of the nineteenth century, approaches from experimental physiology made inroads into embryological research. A new generation of embryologists felt urged to study the mechanisms of organ formation. This new program, most prominently defended by Wilhelm Roux, was called Entwicklungsmechanik. Named variously as “causal embryology”, “physiological embryology” or “developmental mechanics”, it catalyzed the movement of embryology from a descriptive science to one exploring causal mechanisms. This article examines the specific scientific and epistemological meaning of the mechanistic approaches of (...)
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  3.  17
    Organizational Governance and the Production of Academic Quality: Lessons From Two Top U.S. Research Universities.Jean-Claude Thoenig & Catherine Paradeise - 2014 - Minerva 52 (4):381-417.
    Does organizational governance contribute to academic quality? Two top research universities are observed in-depth: Berkeley and the MIT. Three key factors are listed that help generate consistent and lasting high performance. Priority is allocated to self-evaluation and to the development of talent. Values and norms such as community membership, commitment to the affectio societatis, mutual respect and trust strongly regulate the behaviors of the faculty. Complex inner organizational processes are at work making integration and differentiation compatible. Each of these factors (...)
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  4.  20
    L’Analyse Comparée En Traduction Juridique, Ses Enjeux, Sa Nécessité.Jean-Claude Gémar - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (4):957-975.
    Translated texts sometimes reflect the writing tradition of the targeted law, but the equivalence of the source legal message, however, must be delivered in the target text. Translating law into a different legal culture cannot be accomplished without comparing laws, whose knowledge is essential to achieving legal equivalence. The way the target text is written should match its culture. Translating law is the moment when languages, cultures and laws meet. To materialize, this encounter has to be based on an ad (...)
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  5.  42
    Strafe als Tadel? Argumente pro und kontra.Jean-Claude Wolf & Ignace Haaz - 2011 - In Andreas Von Hirsch, Ulfrid Neumann & Kurt Seelmann (eds.), Strafe – Warum? Gegenwärtige Strafbegründungen im Lichte von Hegels Straftheorie. Nomos Verlag. pp. 69-77.
    Warum muss Strafe sein? Die Beiträge betreffen zunächst aktuelle Strafbegründungstheorien, insbesondere solche, die in der Strafe einen Tadel sehen. Eine klare Unterscheidbarkeit zwischen absoluten und relativen Straftheorien wird heute nicht selten bezweifelt.
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  6.  28
    La Construction de la Sensation Dans l' Essai.Jean-Claude Pariente - 1999 - Revue de Métaphysique et de Morale 1 (March 1999):3-26.
    Condillac's claim that all our ideas are derived from sensations leads him to hold against Descartes that they are not on that account obscure and confused. The question is whether and how far he can refute the Cartesian thesis.
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  7.  18
    Strategic Capacity and Organisational Capabilities: A Challenge for Universities.Jean-Claude Thoenig & Catherine Paradeise - 2016 - Minerva 54 (3):293-324.
    Are universities able to operate as strategic actors? An organisational sociology based approach supported by a comparative field research project identifies three types of social, cultural and cognitive processes that play a decisive role in building and implementing local capabilities required to mobilise a strategic capacity. The paper identifies how much these processes are present in the four ideal-types of universities defined by crossing their reputation and their metrics-based performance. Such a meso deterministic perspective suggests that universities may position themselves (...)
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  8. Claude La Charité & Roxanne Roy (dir.), Femmes, rhétorique et éloquence sous l’Ancien Régime.Jean-Claude Arnould - 2013 - Clio 38.
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  9. Open Science, Open Data, and Open Scholarship: European Policies to Make Science Fit for the Twenty-First Century.Rene Von Schomberg, Jean-Claude Burgelman, Corina Pascu, Kataezyna Szkuta, Athanasios Karalopoulos, Konstantinos Repanas & Michel Schouppe - 2019 - Frontiers in Big Data 2:43.
    Open science will make science more efficient, reliable, and responsive to societal challenges. The European Commission has sought to advance open science policy from its inception in a holistic and integrated way, covering all aspects of the research cycle from scientific discovery and review to sharing knowledge, publishing, and outreach. We present the steps taken with a forward-looking perspective on the challenges laying ahead, in particular the necessary change of the rewards and incentives system for researchers (for which various actors (...)
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  10.  12
    Diderot philosophe.Jean-Claude Bourdin & Colas Duflo - 2008 - Archives de Philosophie 1:5-11.
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  11.  23
    Why I Talk to My Dog.Jean-Claude Monod - 2014 - Environmental Philosophy 11 (1):17-26.
    It is a common experience that we talk to some animals, especially those with which we share our human lives, such as dogs or cats. From this communication, should one conclude that these animals participate in intersubjectivity? Though Husserl’s phenomenology has a “Cartesian” tendency, in his late reflections on the variations of “normal” consciousness and the “normal” body, he suggests that there are degrees of subjectivity, following a more “Leibnizian” path. Scheler, Merleau-Ponty, and Levinas have also developed this thesis of (...)
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  12.  7
    « Se pourvoir d’armes propres » : Machiavel, les « péchés des princes » et comment les racheter.Jean-Claude Zancarini - 2009 - Astérion 6.
    Dans les textes de Machiavel, la question de la guerre est souvent l’horizon même de la question de la politique. La politique et la guerre y sont en permanence mêlées, souvent indissociables ; cela dans les relations que les États établissent entre eux, mais aussi à l’intérieur même des États, des provinces et des cités. Il ne s’agit pas ici de couvrir l’ensemble de ce champ des liens entre la politique et la guerre, tâche impossible à mener dans le cadre (...)
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  13.  9
    Les représentations de danse armée dans la céramique attique.Jean-Claude Poursat - 1968 - Bulletin de Correspondance Hellénique 92 (2):550-615.
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  14.  5
    Lions and Promoi: Final Phase of Exile for Empedocles’ Daimones.Jean-Claude Picot & William Berg - 2015 - Phronesis 60 (4):380-409.
  15.  41
    Singer über Rechte, Recht auf Leben und Euthanasie.Jean-Claude Wolf - 1990 - Analyse & Kritik 12 (2):219-225.
    Rights are not redundant elements of a plausible utilitarian theory and the right to life is an inseparable companion of the rights to nourishment and to medical care. The deeper reason for this thesis is the interdependence of values corning vitality. In this perspective it is inconsistent to say that the newborn is unable to have a right to life, but has a right to be fed. The hidden premise of Singer's rebuttal of involuntary euthanasia is a theory of rights (...)
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  16.  2
    Tocqueville and the Two Democracies.Jean-Claude Lamberti - 1989 - Harvard University Press.
    Why did the French Revolution lead to the Terror when the American Revolution yielded a liberal democracy? Tocqueville spent his life trying to understand the paradox. This book on the genesis of Democracy in America considers themes of democracy and revolution in light of his early political activities and subsequent studies of the past.
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  17.  9
    Breton, Jean-Claude, Foi en soi et confiance fondamentale. Dialogue entre Marcel Légaut et Erik H. Erikson. Recherches. Nouvelle série 13. Bellarmin. Cerf. Montréal-Paris, 1987, 358 p.Breton, Jean-Claude, Foi en soi et confiance fondamentale. Dialogue entre Marcel Légaut et Erik H. Erikson. Recherches. Nouvelle série 13. Bellarmin. Cerf. Montréal-Paris, 1987, 358 p. [REVIEW]Anita Caron - 1988 - Philosophiques 15 (2):493-495.
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  18.  17
    Un Règlement Religieux de la Région de Larissa.Jean-Claude Decourt & A. Tziaphalias - 2015 - Kernos 28:13-51.
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  19.  7
    Les Enjeux de la Jurilinguistique Et de la Juritraductologie.Anne Wagner & Jean-Claude Gémar - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):1-8.
    OverviewEn 1979, la revue Meta publiait, sous la direction de Jean-Claude Gémar, un numéro spécial consacré, pour une première fois, à la traduction juridique comme activité et discipline autonomes au sein de la jeune traductologie [8]. Ce numéro reste une référence devant la persévérance et la rigueur manifestées par le Bureau des traductions d’alors et l’action, inspirée et audacieuse, du ministère de la Justice du Canada , qui laissaient entrevoir l’avènement d’une «jurilinguistique» en gestation. Cette tentative de refrancisation (...)
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  20.  7
    Random Conjoint Measurement and Loudness Summation.Jean-Claude Falmagne - 1976 - Psychological Review 83 (1):65-79.
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  21.  15
    PETIT, Jean-Claude, La Philosophie de la Religion de Paul Tillich.Jean Richard - 1977 - Laval Théologique et Philosophique 33 (1):106-110.
  22. Verflechtungen Die Textlichkeit des Originären : Aufsätze Zur Philosophie Für Jean-Pierre Schobinger.Jean-Claude Höfliger & Jean-Pierre Schobinger - 1997
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  23.  41
    Une histoire comparée de la philosophie des sciences, vol. I. Aux sources du Cercle de Vienne Jean Leroux Québec, Presses de l’Université Laval , 2010, 192 p. [REVIEW]Jean-Claude Simard - 2011 - Dialogue 50 (1):222-227.
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  24.  6
    JEAN-PAUL II, À l'Image de Dieu, Homme Et Femme. Une Lecture de Genèse 1-3.Jean-Claude Filteau - 1982 - Laval Théologique et Philosophique 38 (3):322-322.
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  25.  29
    A Set of Independent Axioms for Positive Holder Systems.Jean-Claude Falmagne - 1975 - Philosophy of Science 42 (2):137-151.
    Current axiomatizations for extensive measurement postulate the existence of infinitely small objects. This assumption is neither necessary nor reasonable. This paper develops this theme and presents a more acceptable axiom system. A representation theorem is stated and proved in detail. This work improves some previous results of the author.
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  26. La Reproduction Éléments Pour Une Théorie du Système D'Enseignement.Pierre Bourdieu & Jean Claude Passeron - 1970 - Minuit.
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  27.  8
    La théorie des Topoï : sémantique ou rhétorique?Jean-Claude Anscombre - 1995 - Hermes 15:185.
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  28.  85
    Meaningfulness and Order-Invariance: Two Fundamental Principles for Scientific Laws.Jean-Claude Falmagne - 2004 - Foundations of Physics 34 (9):1341-1384.
    The first invariance principle, called “meaningfulness,” is germane to the common practice requiring that the form of a scientific law must not be altered by a change of the units of the measurement scales. By itself, meaningfulness does not put any constraint on the possible data. The second principle requires that the output variable is “order-invariant” with respect to any transformation (of one of the input variables) belonging to a particular family or class of such transformations which are characteristic of (...)
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  29.  71
    Sensitivity of the Brain to Loss Aversion During Risky Gambles.Jean-Claude Dreher - 2007 - Trends in Cognitive Sciences 11 (7):270-272.
  30.  34
    The Uncertain Materialism of Louis Althusser.Jean-Claude Bourdin - 2000 - Graduate Faculty Philosophy Journal 22 (1):271-287.
    What is the use of trying to describe a philosophy as ‘materialistic’ or ‘idealistic’? Why multiply the species of each genus? We have ‘subjective’, ‘absolute’, and ‘objective’ idealism, ‘mechanistic’ and ‘dialectical’ materialism, to which we must now add ‘uncertain’ or ‘random’ materialism. Must we worry if a philosophy belongs to this or that ‘trend’, ‘current’, or ‘tradition’? We find ourselves asking all these types of questions when reading Louis Althusser’s later work, in which he appears to have devoted some effort (...)
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  31.  17
    L'herméneutique diltheyenne des mondes de la vie.Jean-Claude Gens - 2011 - Philosophie 108 (1):66.
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  32.  20
    Les dieux du fr. 128 d'Empédocle et le mythe des races.Jean-Claude Picot - 2012 - Revue de Métaphysique et de Morale 75 (3):339.
    Dans le fr. 128 DK d'Empédocle, Empédocle nomme cinq dieux en opposition à Cypris : Arès, Kudoimos, Zeus, Cronos, Poséidon. Pourquoi ces cinq dieux? Quelle relation peuvent-ils entretenir avec le mythe hésiodique des cinq races, qui semble être en arrière-plan du propos d'Empédocle? Pourquoi Poséidon est-il présent à côté de Zeus et non pas Aïdôneus? L'article tente de répondre à ces questions. Pour finir, il s'interroge sur la relation possible des hommes de l'âge de Cypris et des daimones, et conclut (...)
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  33.  13
    Le constructivisme piagétien et les épistémologies traditionnelles.Jean-Claude Brief - 1977 - Philosophiques 4 (2):195-224.
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  34.  19
    BRIEND, Jacques, SEUX, Jean-François, Textes du Proche-Orient Ancien Et Histoire d'Israël.Jean-Claude Filteau - 1979 - Laval Théologique et Philosophique 35 (2):207-208.
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  35.  20
    CHARRON, Jean-Marc, De Narcisse à Jésus. La quête de l'identité chez François d'AssiseCHARRON, Jean-Marc, De Narcisse à Jésus. La quête de l'identité chez François d'Assise.Jean-Claude Breton - 1994 - Laval Théologique et Philosophique 50 (2):456-457.
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  36.  25
    JOSSUA, Jean-Pierre, La Foi En questionJOSSUA, Jean-Pierre, La Foi En Question.Jean-Claude Breton - 1990 - Laval Théologique et Philosophique 46 (3):426-427.
  37.  14
    JOSSUA, Jean-Pierre, Le Dieu de la Foi chrétienneJOSSUA, Jean-Pierre, Le Dieu de la Foi Chrétienne.Jean-Claude Breton - 1990 - Laval Théologique et Philosophique 46 (3):427-427.
  38.  17
    JOSSUA, Jean-Pierre, Le Livre des signesJOSSUA, Jean-Pierre, Le Livre des Signes.Jean-Claude Breton - 1993 - Laval Théologique et Philosophique 49 (3):584-584.
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  39.  23
    JOSSUA, Jean-Pierre, Pour une histoire religieuse de l'expérience littéraireJOSSUA, Jean-Pierre, Pour une histoire religieuse de l'expérience littéraire.Jean-Claude Breton - 1987 - Laval Théologique et Philosophique 43 (1):121-122.
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  40.  21
    JOSSUA, Jean-Pierre, Pour une histoire religieuse de l'expérience littéraire, tome 2. Poésie moderneJOSSUA, Jean-Pierre, Pour une histoire religieuse de l'expérience littéraire, tome 2. Poésie moderne. [REVIEW]Jean-Claude Breton - 1991 - Laval Théologique et Philosophique 47 (3):464-465.
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  41.  27
    KRYNEN, Jean, L'apologie Mystique de Quiroga. Saint Jean de la Croix Et la Mystique Chrétienne; KRYNEN, Jean, Saint Jean de la Croix Et l'Aventure de la Mystique espagnoleKRYNEN, Jean, L'apologie Mystique de Quiroga. Saint Jean de la Croix Et la Mystique Chrétienne; KRYNEN, Jean, Saint Jean de la Croix Et l'Aventure de la Mystique Espagnole.Jean-Claude Breton - 1991 - Laval Théologique et Philosophique 47 (3):461-462.
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  42.  4
    TAULER, Jean, SermonsTAULER, Jean, Sermons.Jean-Claude Breton - 1993 - Laval Théologique et Philosophique 49 (1):170-171.
  43.  41
    Academic Discourse: Linguistic Misunderstanding and Professorial Power.Pierre Bourdieu, Jean-Claude Passeron & Monique de Saint-Martin - 1994 - British Journal of Educational Studies 42 (4):412-413.
  44.  8
    Un sanctuaire du Minoen Moyen II à Malia.Jean-Claude Poursat - 1966 - Bulletin de Correspondance Hellénique 90 (2):514-551.
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  45.  14
    SCHLEGEL, Jean-Louis, Le religieux en Occident : pensée des déplacementsSCHLEGEL, Jean-Louis, Le religieux en Occident : pensée des déplacements.Jean-Claude Petit - 1991 - Laval Théologique et Philosophique 47 (1):131-132.
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  46.  3
    La tradition des logia de Jésus dans l'Évangile de Jean.Jean-Claude Ingelaere - 1995 - Revue des Sciences Religieuses 69 (1):3-11.
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  47.  21
    Communication and Culture Mediation Techniques in Jurilinguistics.Anne Wagner & Jean-Claude Gémar - 2014 - Semiotica 2014 (201):1-15.
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  48.  32
    A Probabilistic Theory of Extensive Measurement.Jean-Claude Falmagne - 1980 - Philosophy of Science 47 (2):277-296.
    Algebraic theories for extensive measurement are traditionally framed in terms of a binary relation $\lesssim $ and a concatenation (x,y)→ xy. For situations in which the data is "noisy," it is proposed here to consider each expression $y\lesssim x$ as symbolizing an event in a probability space. Denoting P(x,y) the probability of such an event, two theories are discussed corresponding to the two representing relations: p(x,y)=F[m(x)-m(y)], p(x,y)=F[m(x)/m(y)] with m(xy)=m(x)+m(y). Axiomatic analyses are given, and representation theorems are proven in detail.
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  49.  9
    Théologie et philosophie de la religion dans le cours de Tillich à Berlin en 1920.Jean-Claude Petit - 2009 - Laval Théologique et Philosophique 65 (2):263-286.
    Après les bouleversements de la Grande Guerre, des questions radicales s’élèvent concernant les rapports entre religion et culture, comme entre théologie et philosophie. Tillich aborde directement ces questions dans son cours de 1920 sur la philosophie de la religion, tout spécialement aux leçons trois et quatre, consacrées au «système des sciences». L’article qui suit se présente comme un commentaire de ces deux leçons, qu’il entend situer dans le contexte culturel et religieux de ce temps.
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  50.  14
    La rencontre du matérialisme et de l'aléatoire chez Louis Althusser.Jean-Claude Bourdin - 2005 - Multitudes 2 (2):139-147.
    By proposing the notion of aleatory materialism, or Marxism of encounter, Althusser had three goals in mind: to give Marxism, finally in crisis, its philosophy; to identify this philosophy with an underground current starting with Epicure and Democritus; to provide the means to introduce points of heresy from which the crisis would gain intelligibility. This article purports to show that this form of materialism consists less in a new philosophy than in an ontology and a logic of the “not-much”, of (...)
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