13 found
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  1. The Panopticon Writings.Jeremy Bentham & Miran Bozovic - 1995
  2.  13
    Diderot on Nature and Pantomime.Miran Bozovic - 2018 - The European Legacy 23 (6):643-657.
    The article examines Diderot’s view of the inconstancy of nature and its corollaries, the most obvious of which is the recognition of the impossibility of philosophy and natural history. For, if everything in nature is in a state of flux, no theory can keep up with its changes, reflect on them and capture anything more than an isolated moment. Diderot’s conception of nature has important consequences for his aesthetic theory. If the goal of the fine arts is to imitate nature, (...)
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  3.  30
    The God of the Transvestites.Miran Božovič - 1992 - American Journal of Semiotics 9 (2/3):91-103.
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  4.  35
    Diderot and the Despotism of the Body.Miran Bozovic - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:141-146.
    The paper considers the multiplication of speech organs in Diderot's first novel Les Bijoux indiscrets. The main plot device of the novel—the talking "jewels" or female sex organs— enables Diderot to confront two different conceptions of the soul, the spiritual and material, in one and the same body. The voice coming from the head, traditionally held to be the seat of the soul, is contradicted by a voice that comes from that part of the body which is traditionally considered as (...)
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    Metaphysical Egoism and its Vicissitudes.Miran Bozovic - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:17-26.
    The paper discusses the metaphysical theory developed in the early eighteenth century in France by the so-called égoïstes, and explores some of its ramifications. In the eighteenth century French, the term égoïsme was used not only in the ethical sense, but also in the metaphysical sense, that is, to denote the extremist view that only oneself exists. The paper focuses primarily on Jean Brunet's work Projet d'une nouvelle métaphysique, published in 1703, which has since been lost, analyzing its fundamental principle (...)
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  6.  2
    Descartes - izganjalec hudiča.Miran Božovič - 1990 - Filozofski Vestnik 11 (1).
    Izhajajoč iz Montaignovega eseja Apologie de Raimond Sebond skuSa avtor osvetliti razliko med povezovanjem tako imenovanih razlogov za dvom, se pravi čutnih zmot, norosti in sanj pri Montaignu in v Descartesovi Prvi meditaciji. V zvezi z demonom kot razlogom oziroma sredstvom za dvom pa skuša - ob navezavi na Popkinovo tezo, da bi bilo zgodovinski vir Descarte-sovega demona mogoče iskati v znamenitem sodnem procesu zoper Urbaina Grandierja, do katerega je v začetku tridesetih let 17. stoletja prišlo v Loudunu v Franciji (...)
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  7.  7
    Diderot’s Ontology and Hollywood Metaphysics.Miran Bozovic - 2013 - Filozofija I Društvo 24 (3):177-195.
  8.  7
    Krepostni ateizem: Bayle in Diderot.Miran Božovič - 2011 - Filozofski Vestnik 32 (1).
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  9. The Philosophy of Du Marsais's Le Philosophe.Miran Božovič - 2008 - Filozofski Vestnik 29 (2):61 - +.
    The article considers the eponymous character of Du Marsais's Le Philosophe and examines his moral rationalism. In the eyes of Du Marsais's sage, the ways of virtue are not necessarily as painful as they might seem to those who are willing to stick to them solely in the hope of the promised post-mortem rewards, and the ways of vice are not necessarily as pleasant as they might seem to those who avoid them primarily out of fear of the threatened post-mortem (...)
     
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  10. Filozofija človeškega telesa: Malebranche in La Mettrie.Miran Božovič - 2002 - Filozofski Vestnik 23 (1).
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  11. Malebranchev okazionalizem, ali o filozofiji v paradižu.Miran Božovič - forthcoming - Filozofski Vestnik.
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  12. The Philosophy of Du Marsais's' Filozofa'.Miran Bozovic - 2007 - Filozofski Vestnik 28 (3):81 - +.
     
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  13. The Virtuous Atheism: Bayle and Diderot.Miran Bozovic - 2011 - Filozofski Vestnik 32 (1):21 - +.
     
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