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  1.  23
    From the Guest Editor.Piotr Bołtuć - 2009 - Dialogue and Universalism 19 (1-2):5-7.
    In this paper I present my thesis stated numerous times at APA and NACAP meetings, that the current shortage of online programs in philosophy presents adanger to the profession. I also show how this danger could be averted. I give a snapshot of what teaching philosophy online, and doing it well, looks like. I am a very partial spectator in this debate since the example I am referring to is the program at UIS which I designed and, with my colleagues, (...)
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  2.  21
    Global Learning Environment in Philosophy.Piotr Bołtuć - 2007 - Dialogue and Universalism 17 (7/8):149-158.
    In this paper I present my thesis stated numerous times at APA and NACAP meetings, that the current shortage of online programs in philosophy presents adanger to the profession. I also show how this danger could be averted. I give a snapshot of what teaching philosophy online, and doing it well, looks like. I am a very partial spectator in this debate since the example I am referring to is the program at UIS which I designed and, with my colleagues, (...)
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  3.  13
    Paradigm Change in Higher Education Due to the World Wide Web.Piotr Bołtuć - 2009 - Dialogue and Universalism 19 (1-2):37-53.
    Electronic technologies, from the internet to virtual reality and advanced robotics, are transforming the world we live in, and especially our methods of learning, far more radically than any factors since the invention of the printing press. The process is at its beginnings; it is largely unavoidable; it also presents an opportunity for learning and research. We academics ought to meet this educational and civilizational challenge and make it our own. Otherwise, the process may be appropriated by bureaucratic and narrow (...)
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  4.  26
    Why Common Sense Morality is Not Collectively Self-Defeating.Piotr Bołtuć - 2007 - Polish Journal of Philosophy 1 (2):19-39.
    The so-called Common Sense Morality (C) is any moral theory that allows, or requires, an agent to accept special, non-instrumental reasons to give advantage to certain other persons, usually the agent’s friends or kin, over the interests of others. Opponents charge C with violating the requirement of impartiality defined as independence on positional characteristics of moral agents and moral patients. Advocates of C claim that C is impartial, but only in a positional manner in which every moral agent would acquire (...)
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  5. BICA jako szansa stworzenia świadomych maszyn.Piotr Bołtuć - 2013 - Przeglad Filozoficzny - Nowa Seria 86 (2):185-196.
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  6.  9
    In Memoriam.Piotr Bołtuć - 2009 - Dialogue and Universalism 19 (1-2):153-154.
    Electronic technologies, from the internet to virtual reality and advanced robotics, are transforming the world we live in, and especially our methods of learning, far more radically than any factors since the invention of the printing press. The process is at its beginnings; it is largely unavoidable; it also presents an opportunity for learning and research. We academics ought to meet this educational and civilizational challenge and make it our own. Otherwise, the process may be appropriated by bureaucratic and narrow (...)
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  7. In the Beginning Was the Contradiction: Problems of the Philosophy of Subject and Objects.Piotr Bołtuć - 1988 - Dialectics and Humanism 15 (3-4).
     
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  8. Kto tęskni do wielkiej filozofii?Piotr Bołtuć - 1988 - Studia Filozoficzne 266 (1).
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  9. Mistyka i praxis.Piotr Bołtuć - 1985 - Colloquia Communia 18 (1):199-211.
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  10. Person as Locus Permanence: Towards Albert Shalom;s Methaphysics.Piotr Bołtuć - 1990 - Dialectics and Humanism 17 (2):213-234.
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  11. Wposzukiwaniu otwartości.Piotr Bołtuć - 1985 - Colloquia Communia 20 (3-6):303-306.
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