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  1.  12
    Archetype of the Apocalypse.Tiberiu Brăilean - 2014 - Human and Social Studies 3 (2):7-10.
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  2.  19
    Good and Wisdom.Tiberiu Brăilean - 2013 - Human and Social Studies 2 (3):7-10.
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  3.  12
    Into-Being.Tiberiu Brăilean - 2015 - Human and Social Studies 4 (1):7-9.
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  4.  6
    JACOB’s LADDER: Holotropic Economy.Tiberiu Brăilean - 2014 - Human and Social Studies 3 (2):101-110.
    Economic activity and reflection should be Holotropic, that is aiming at unity, instead of overspecialized approaches. A cosmic awareness is needed, along a radical revision and reformulation of human nature and of reality. In the modern era, the Hylotropic, matter oriented movement prevailed, imposing a coarser materiality and a marked spiritual devolution. This is how it reached this form of economy, based on selfishness, mercantilism and highly pecuniary greedy interest, a highly financialized economy and its dominance over the other social (...)
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  5.  18
    Knowledge for life.Tiberiu Brăilean - 2012 - Human and Social Studies 1 (1):7-9.
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  6.  17
    Knowledge Into Beauty.Tiberiu Brăilean - 2013 - Human and Social Studies 2 (1):7-8.
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  7.  10
    Modern Finance, Moral Crisis.Tiberiu Brăilean - 2015 - Human and Social Studies 4 (2):9-12.
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  8.  11
    Truth and Justice.Tiberiu Brăilean - 2013 - Human and Social Studies 2 (2):7-10.
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  9.  11
    The Call.Tiberiu Brăilean - 2014 - Human and Social Studies 3 (1):7-9.
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  10.  12
    The Geopolitics of Emotions.Tiberiu Brăilean - 2014 - Human and Social Studies 3 (3):7-9.
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  11.  5
    Christianity and Political Democracy in the Middle Ages and Modern Times.Aurelian-Petruş Plopeanu & Tiberiu Brăilean - 2013 - Human and Social Studies 2 (2):119-137.
    Today there is a fruitful dispute between secularists and those who argue the compatibility between Christianity, with its religious precepts and intrinsic system of ethical values, and the liberal democracy. The second group is however hopelessly wrong, as much as the first. This endeavor is epistemologically wrong and the argument is pretty simple. The institutions of divine right, such as the Church or family, shall be subject to the single principle or hierarchy of being, that goes beyond the narrow human (...)
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