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  1.  1
    Time and Realism: Metaphysical and Antimetaphysical Perspectives.Yuval Dolev - 2007 - MIT Press.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  2.  6
    Is Ontology the Key to Understanding Tense?Yuval Dolev - forthcoming - Synthese:1-9.
    In this paper I claim that as bitter as the eternalist/presentist rivalry is, as far as both camps are concerned, a third position—which I defend—is more disturbing. The reason is that what eternalists and presentists agree on is more fundamental than what they disagree about. They agree that time carves, to use Orilia’s term, “ontological inventories.” This in a way answers the “fundamental question”—what is time? They disagree about the contents of the inventories, but that, I suggest, is a secondary (...)
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  3.  33
    Dummett's Antirealism and Time.Yuval Dolev - 2000 - European Journal of Philosophy 8 (3):253–276.
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  4.  31
    The Tenseless Theory of Time: Insights and Limitations.Yuval Dolev - 2000 - Review of Metaphysics 54 (2):259 - 288.
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  5.  86
    Antirealism, Presentism and Bivalence.Yuval Dolev - 2010 - International Journal of Philosophical Studies 18 (1):73 – 89.
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  6.  86
    Semantic Externalism and Presentism.Yuval Dolev - 2008 - International Journal of Philosophical Studies 16 (4):533 – 557.
    In this paper I discuss an unconventional form of presentism which, I claim, captures better than all other versions of the doctrine the fundamental notion underpinning it, namely, the notion that 'only what is present is real'. My proposal is to take this maxim as stating, not the rather uncontroversial view that past things are not real now, but the more radical idea that they never were. This rendition of presentism is, I argue, the only one that is neither trivial (...)
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  7.  26
    The Tenseless Theory of Time.Yuval Dolev - 2000 - Review of Metaphysics 54 (2):259-288.
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  8.  22
    Reading PutnamBy Maria Baghramian.Yuval Dolev - 2014 - Analysis 74 (2):351-353.
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  9.  27
    Mission Impossible and Wittgenstein's Standard Metre.Yuval Dolev - 2007 - Philosophical Investigations 30 (2):127–137.
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  10.  26
    Introducing Philosophy of Mathematics - by Michèle Friend.Yuval Dolev - 2008 - Philosophical Books 49 (2):190-191.
  11.  24
    Why Induction is No Cure for Baldness.Yuval Dolev - 2004 - Philosophical Investigations 27 (4):328–344.
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  12.  4
    Realism, Tense, and Context Sensitivity.Yuval Dolev - 2014 - In Javier Cumpa, Greg Jesson & Guido Bonino (eds.), Defending Realism: Ontological and Epistemological Investigations. De Gruyter. pp. 29-50.
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  13. Boston Studies in the Philosophy and History of Science.Yuval Dolev & Michael Roubach (eds.) - 2016 - Springer.
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  14. Super-Tasks and Temporal Continuity.Yuval Dolev - 2007 - Iyyun 56:313-330.
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  15. Time and Ontology: A Reply to Meyer.Yuval Dolev - 2009 - Iyyun 58:292-300.
     
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  16. Time From the Metaphysical and Anti-Metaphysical Viewpoints.Yuval Dolev - 1997 - Dissertation, Harvard University
    The idea that the present is "ontologically privileged" can be traced back to texts as early as St. Augustine's Confessions and Aristotle's Physics. The issue of the ontological status of tense continues to set the agenda in contemporary philosophy of time, which is dominated by two views. Proponents of the Tenseless View argue that all events are, in the timeless sense of 'are', equally real. Defenders of the rival Tensed View maintain that only present events are real, and that the (...)
     
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