Imagination

Stanford Encyclopedia of Philosophy (2019)
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Abstract

To imagine is to form a mental representation that does not aim at things as they actually, presently, and subjectively are. One can use imagination to represent possibilities other than the actual, to represent times other than the present, and to represent perspectives other than one’s own. Unlike perceiving and believing, imagining something does not require one to consider that something to be the case. Unlike desiring or anticipating, imagining something does not require one to wish or expect that something to be the case. // Imagination is involved in a wide variety of human activities, and has been explored from a wide range of philosophical perspectives. Philosophers of mind have examined imagination’s role in mindreading and in pretense. Philosophical aestheticians have examined imagination’s role in creating and in engaging with different types of artworks. Epistemologists have examined imagination’s role in theoretical thought experiments and in practical decision-making. Philosophers of language have examined imagination’s role in irony and metaphor. // Because of the breadth of the topic, this entry focuses exclusively on contemporary discussions of imagination in the Anglo-American philosophical tradition.

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Author Profiles

Shen-yi Liao
University of Puget Sound
Tamar Gendler
Yale University

Citations of this work

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What Sort of Imagining Might Remembering Be?Peter Langland-Hassan - 2021 - Journal of the American Philosophical Association 7 (2):231-251.
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References found in this work

Does conceivability entail possibility.David J. Chalmers - 2002 - In Tamar Szabo Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press. pp. 145--200.
The Philosophy of Philosophy.Timothy Williamson - 2007 - Malden, MA: Wiley-Blackwell.
Epiphenomenal qualia.Frank Jackson - 1982 - Philosophical Quarterly 32 (April):127-136.
Transformative Experience.Laurie Ann Paul - 2014 - Oxford, GB: Oxford University Press.
Naming and Necessity.Saul Kripke - 1980 - Critica 17 (49):69-71.

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