Non-consequentialism and universalizability
Philosophical Quarterly 50 (199):175-190 (2000)
| Abstract | If non-consequentialists are to embrace the requirement of universalizability, then they will have to adopt a surprisingly relativistic stance. Not only will they say, in familiar vein, that the premises adduced in moral argument may be only agent-relative in force, that is, may involve the use of an indexical – as in the consideration that this or that option would advance my commitments, discharge my duty, or benefit my children – and may provide reasons only for the indexically relevant agent, in this case me. They will also have to construe the consideration adduced in typical moral conclusions to the effect that this or that option is right or ought to be chosen, or whatever, as itself only agent-relative in force. So at any rate I argue. | |||||||||
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Douglas W. Portmore (forthcoming). Consequentialism and Moral Rationalism. Oxford Studies in Normative Ethics.
John Hendry (1999). Universalizability and Reciprocity in International Business Ethics. Business Ethics Quarterly 9 (3):405-420.
Douglas W. Portmore (2005). Combining Teleological Ethics with Evaluator Relativism: A Promising Result. Pacific Philosophical Quarterly 86 (1):95–113.
Mark Schroeder (2007). Teleology, Agent‐Relative Value, and 'Good'. Ethics 117 (2):265-000.
Douglas W. Portmore (1998). Can Consequentialism Be Reconciled with Our Common-Sense Moral Intuitions? Philosophical Studies 91 (1):1-19.
Douglas W. Portmore (2001). Can an Act-Consequentialist Theory Be Agent Relative? American Philosophical Quarterly 38 (4):363-77.
Jussi Suikkanen (2009). Consequentialism, Constraints and The Good-Relative-To: A Reply to Mark Schroeder. Journal of Ethics and Social Philosophy.
Andrew Gleeson (2005). Pettit on Consequentialism and Universalizability. Theoretical Medicine and Bioethics 26 (3):261-275.
Timothy Chappell (2001). Option Ranges. Journal of Applied Philosophy 18 (2):107–118.
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