Dual-ranking act-consequentialism
Philosophical Studies 138 (3):409 - 427 (2008)
| Abstract | Dual-ranking act-consequentialism (DRAC) is a rather peculiar version of act-consequentialism. Unlike more traditional forms of act-consequentialism, DRAC doesn’t take the deontic status of an action to be a function of some evaluative ranking of outcomes. Rather, it takes the deontic status of an action to be a function of some non-evaluative ranking that is in turn a function of two auxiliary rankings that are evaluative. I argue that DRAC is promising in that it can accommodate certain features of commonsense morality that no single-ranking version of act-consequentialism can: supererogation, agent-centered options, and the self-other asymmetry. I also defend DRAC against three objections: (1) that its dual-ranking structure is ad hoc, (2) that it denies (putatively implausibly) that it is always permissible to make self-sacrifices that don’t make things worse for others, and (3) that it violates certain axioms of expected utility theory, viz., transitivity and independence. | |||||||||
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Douglas W. Portmore (2011). Commonsense Consequentialism: Wherein Morality Meets Rationality. Oxford University Press.
Peter Vallentyne (2006). Against Maximizing Act-Consequentialism (December 2, 2010) in Moral Theories Edited by Jamie Dreier (Blackwell Publishers, 2006), Pp. 21-37. [REVIEW] In Dreier Jamie (ed.), Contemporary Debates in Moral Theories. Blackwell Publishers.
Tyler Cowen (2006). The Epistemic Problem Does Not Refute Consequentialism. Utilitas 18 (04):383-.
Franz Huber (2006). Ranking Functions and Rankings on Languages. Artificial Intelligence 170:462-471.
Douglas W. Portmore (2001). Can an Act-Consequentialist Theory Be Agent Relative? American Philosophical Quarterly 38 (4):363-77.
Peter Vallentyne (2006). Against Maximizing Act-Consequentialism (June 30, 2008). In James Dreier (ed.), Contemporary Debates in Moral Theories. Blackwell Publishers.
Douglas W. Portmore (forthcoming). Consequentialism and Moral Rationalism. Oxford Studies in Normative Ethics.
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